自发性观点采择对宽恕不同程度人际伤害的影响

设计并采用“换位体验”的社会互动范式,结合自陈报告法和情感错误归因程序的内隐态度研究范式,通过2个实验比较了面对不同程度的人际伤害,自发性观点采择和语言劝说这两种不同的人际伤害消解方式分别对外显和内隐宽恕的影响。结果发现：无论面对何种程度的人际伤害,（1）与自发性观点采择相比,语言劝说可以有效的促进外显宽恕;（2）自发性观点采择可以有效减少负面内隐态度,促进内隐宽恕,而语言劝说会提高负面内隐态度,阻碍内隐宽恕。该研究结果说明不同人际伤害消解方式对内隐和外显宽恕的影响是不同的,同时也证明了观点采择可以在人际互动中自发产生,并且会对人际关系产生隐性影响。     

观点采择是否一定促进内隐宽恕?——受害者对伤害动机认同的调节作用

以往研究多认为观点采择可有效促进宽恕,近期研究则开始关注观点采择诱发宽恕等亲社会行为的边界条件。结合“换位体验”和内隐态度测量范式,本研究考察了受害者对伤害动机的认同在被动和自发观点采择影响内隐宽恕过程中的调节作用。实验1发现当人际伤害中存在人们无法认同的恶意不道德动机时,被动和自发观点采择都抑制了受害者对施害者的内隐宽恕且后者的抑制效应更显著。实验2则进一步操纵了不同类型受害者对施害者伤害动机的认同差异,低认同组与实验1结果相同,即被动和自发观点采择中都抑制了内隐宽恕且后者的抑制效应更显著,但高认同组在两种观点采择中都促进了内隐宽恕且二者的促进效应无显著差异。本研究揭示了伤害动机认同在不同类型观点采择影响内隐宽恕过程中起到的调节作用,进一步丰富了对观点采择和宽恕间复杂关系的认识。     

Discrimination between safe and unsafe stimuli mediates the relationship between trait anxiety and return of fear

Individuals with anxiety disorders show deficits in the discrimination between a cue that predicts an aversive outcome and a safe stimulus that predicts the absence of that outcome. This impairment has been linked to increased spontaneous recovery of fear following extinction, however it is unknown if there is a link between discrimination and return of fear in a novel context (i.e. context renewal). It is also unknown if impaired discrimination mediates the relationship between trait anxiety and either spontaneous recovery or context renewal. The present study used a differential fear conditioning paradigm to examine the relationships between trait anxiety, discrimination learning, spontaneous recovery and context renewal in healthy volunteers. Fear learning was assessed using continuous ratings of US expectancy and subjective ratings of fear. Discrimination mediated the relationships between trait anxiety and both spontaneous recovery and context renewal such that elevated trait anxiety was associated with poorer discrimination, which in turn was associated with increased fear at test phases. Results are discussed in terms of the genesis and maintenance of anxiety disorders.     

Pentecostal Gift to Christian Unity: Its Possibility in the New Global Context

Church unity has been much discussed, particularly around the centenary of the Edinburgh Missionary Conference. Pentecostalism, as a new player in today's global Christianity, comes with its unique potential toward church unity and corporation. This study identifies three such gifts: numerical growth, spontaneous ecumenicity through worship, and missional cooperation. The study concludes with a self‐critical caution for fellow Pentecostals and the world church so that these gifts would be strengthened.     

Habituation contributes to within-session changes in free wheel running.

Three experiments tested the hypothesis that habituation contributes to the regulation of wheel running. Rats ran in a wheel for 30-min sessions. Experiment 1 demonstrated spontaneous recovery. Rats ran more and the within-session decreases in running were smaller after 2 days of wheel deprivation than after 1 day. Experiment 2 demonstrated dishabituation. Running rate increased immediately after the termination of a brief extra event (application of the brake or flashing of the houselight). Experiment 3 demonstrated stimulus specificity. Rats completed the second half of the session in either the same wheel as the first half, or a different wheel. Second-half running was faster in the latter case. Within-session patterns of running were well described by equations that describe data from the habituation, motivation, and operant literatures. These results suggest that habituation contributes to the regulation of running. In fact, habituation provides a better explanation for the termination of wheel running than fatigue, the variable to which this termination is usually attributed. Overall, the present findings are consistent with the proposition that habituation and sensitization contribute to the regulation of several forms of motivated behavior.     

前瞻记忆意向后效应的加工机制:来自眼动的证据

基于重复前瞻记忆目标范式和视觉搜索范式,采用多种类型刺激呈现的眼动测量方式考察前瞻记忆意向后效应的加工机制。研究采用2（条件）×5（刺激类型）的混合实验设计,显著条件下前瞻记忆目标为红色,非显著条件下前瞻记忆目标和其他字母的颜色均为白色,背景为黑色。结果显示,显著和非显著条件下前瞻记忆完成阶段中对原前瞻记忆目标的反应时慢于控制条件,而且前瞻记忆目标在进行中任务目标之后的反应时慢于进行中任务目标之前的刺激类型。另外,非显著条件下,前瞻记忆目标在进行中任务目标之前和之后的眼动数据没有差异;显著条件下的注视点数量多于控制条件,前瞻记忆目标在进行中任务目标之后的注视点数量多于进行中任务目标之前的刺激类型。结果说明,前瞻记忆任务完成以后,在随后的阶段中遇到原前瞻记忆目标时被试会投入认知资源对其进行抑制,支持抑制加工。     

条件位置范式在疼痛研究领域的应用

在疼痛领域,基础研究传统上主要关注疼痛的感觉维度和诱发痛的机制,对疼痛的情绪维度和临床上更常见的自发痛研究较少,这造成了基础研究和临床应用的脱节.条件位置范式的诞生在一定程度上解决了这一问题.条件位置范式是研究药物奖赏和成瘾的经典范式.近10年来,它开始被应用到疼痛研究领域.本文系统总结了目前条件位置范式在疼痛领域的研究进展,主要包括应用条件位置厌恶范式研究疼痛情绪、应用条件位置偏爱范式探索自发痛机制以及进行镇痛药物筛选.最后,结合已有的研究,提出了未来条件位置范式在疼痛领域的应用方向.     

SPONTANEOUS “CURES”: NORMAN REIDER'S FORGOTTEN PAPER,PART II

Part I of this paper combined an introduction to Norman Reider's original 1955 paper with a republication of the paper itself. Part II is a discussion of the complexities of a comparison of past and present psychoanalytic literature. The concept of enactment is proposed as one of many possible alternative views in considering Reider's notion of spontaneous “cures.” A careful consideration of these spontaneous cures within the ordinary ups and downs of any psychoanalytic treatment sheds important light on our continuing confusion about how we define the term cure, and therefore about the nature of change during psychoanalytic treatment. This alternative perspective is only one of many plausible ones for present‐day readers. The purpose of this republication is not to propose an explanation for “what really happened” with Reider and his patients; rather, it is to reconsider the fallacy of evaluating his paper outside its historical context and thereby failing to appreciate his courage in presenting what at the time were radical views. Questions about the complexity and confusion regarding cure and change require reexamination of the neglect of epistemology on the part of psychoanalysis in prolonging the confusion about distinguishing psychotherapy and psychoanalysis.