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161.
Both the Mohist canon and the works of Aristotle recognize that people sometimes fail to act according to virtues, roles and duties, what in a Western context is called akrasia or “weakness of will,” an important topic in both Greek and contemporary philosophy. I argue that questions of akrasia are treated different in the early Chinese and ancient Greek philosophy. Greek accounts focus on issues of will and control, while some Chinese thinkers treat akrasia as a lack of a skill, and the failure to act in the right way is less lack of will than lack of skill. I begin with a brief account of the problem of akrasia as first presented by Plato in the “Protagoras” and Republic, and developed by Aristotle in the Nicomachean Ethics. I then turn to akrasia in an early Chinese context, focusing on a very different Mohist view of akrasia as lack of a skill. Finally, I contrast the “skill” the Mohists find lacking with a very different account of skill in the Zhuangzi.  相似文献   
162.
呼吸机的撤离   总被引:1,自引:0,他引:1  
呼吸机的脱机和撤离过程是一个重要的临床问题。呼吸机撤离是呼吸机由全部同期支持转为自主呼吸过程。在脱机过程中不必要的延迟会增加机械通气的复杂性,如肺炎或气道损伤,同时增加治疗的费用。撤机分为脱机和撤离人工气道,撤机参数对撤机后果预测的准确率不高,本文论述了对自主呼吸试验失败原因及实施自主呼吸方法以及完整呼吸机撤离过程。  相似文献   
163.
RESUMEN

Esta entrevista comienza planteando las diferencias entre los experimentos de J. Watson sobre percepción de contingencias en niños pequeños y los de la tradición conductista. El autor afirma seguir manteniendo sus concepciones iniciales acerca del reconocimiento de una configuración estimular como “objeto social” en niños de tres-cuatro meses: explica que el niño posee algún esquema o estrategia para descubrir miembros de la propia especie y un paquete de respuestas aplicable a estos miembros que busca estimulaciones que sean altamente contingentes con la propia conducta. También aborda las modificaciones parciales que ha sufrido su modelo desde entonces, finalizando con algunas reflexiones en torno a la producción de estimulaciones propioceptivas, visuales, táctiles y auditivas contingentes con la propia conducta.  相似文献   
164.
Abstract

The article critically discusses the contemporary relevance and challenges of Rudolf Bultmann's theology of revelation in relation to the basic claims of cognitive science of religion. Underlying the analysis is the assumption that his theology still has some relevance when confronted with the claims from this scientific approach to religion. There are nevertheless also good reasons for arguing that his notion of revelation needs a wider and more experiential focus. The argument for such an experiential-based notion of revelation is provided by an analysis of what features qualified revelatory experience may consist in.  相似文献   
165.
Abstract

The tender-mother transference of Ferenczi's humanistic analytic orientation was as important an advance in pioneering times as was Kohut's selfobject transference in contemporary psychoanalysis. Ferenczi's clinical theory and method began a focus on pre-oedipal experiences, which eventually became an alternate to the oedipal theory. Freud was critical of Ferenczi's formulation, leading a successful attempt to suppress his work and remove it from mainstream psychoanalysis because he believed it was “regressive.” In actuality, Ferenczi's “Confusion of Tongues” theory and “Relaxation Therapy” were prophetic and pioneering attempts to understand and treat the incest trauma (ironically the clinical data upon which Freud founded psychoanalysis 100 years ago). In the case of Miss T., Ferenczi's ideas are applied to the contemporary analysis of the incest trauma.  相似文献   
166.
SUMMARY

The Split Self Affair is a long-term serious relationship. The split being played out in the affair reflects an internal split between doing things “right” and the emotional self. Treatment for those involved centers on understanding the origins of the internal split and on reclaiming the neglected emotional self. Long term individual therapy is the treatment of choice, augmented by other modalities.  相似文献   
167.
Abstract

Feminist scholars have revealed the importance of examining the influence of gender on the therapeutic process. Gender differences in the treatment of clients may reveal inequitable or traditionally Stereotypie treatment of clients by therapists. This study examined gender differences in three conversational strategies widely used by therapists: expressions of empathy or understanding, compliments or praise, and challenges or requests for change. Fourteen tapes of live therapy sessions conducted by “master” therapists were examined using an exploratory, qualitative methodology based on Conversation Analysis. Results of this exploration revealed that therapists who are not self identified as “feminist challenged female clients more than male clients, and complimented male clients more than female clients. Feminist therapists challenged male clients more than female clients, and complimented female clients more than male clients. Feminist therapists used more challenges designed to facilitate non-stereo-typic gender behavior in both male and female clients. Only male therapists used disrespectful challenges of female clients, and were more often disrespectful to female clients than to male clients. Implications for the therapist-client relationship and the feminist critique are provided.  相似文献   
168.
The variability-of-practice hypothesis, a major prediction of Schmidt’s (1975) motor schema theory, was tested in an attempt to investigate motor-schema formation. In addition, schema retention was observed after a 2-week retention interval. The task involved preschool children in tossing a bean bag for appropriate distance. Four treatment groups received 100 practice trials equally divided over five days. Variation was provided by varying the weights of the bean bags. The testing situations involved tossing a criterion weighted bean bag as well as a novel weighted bean bag which none of the groups had experienced previously. In addition, all groups were tested on a new but similar task. The results supported the variability-of-practice hypothesis in terms of schema formation and transfer to novel tasks in the same movement class. After a two-week retention interval, loss in performance was significantly less for the group with variability of practice than all other groups.  相似文献   
169.
以居住在北京小月河地区的304名“蚁族”为被试,采用公正世界信念问卷、积极消极情感问卷和生活满意度问卷,考察了一般公正世界信念、个人公正世界信念以及幸福感之间的关系,结果表明:(1)“蚁族”的生活满意度偏低,但其情绪状态仍然乐观,积极情感体验较高,且具有较高水平的公正世界信念;(2)公正世界信念对幸福感有显著的正向预测作用,公正世界信念水平越高的“蚁族”越幸福;(3)个人公正世界信念在一般公正世界信念和幸福感间起中介作用,即越相信世界是公正的“蚁族”更倾向于相信自己已经或即将受到的对待是公正的,最终提升幸福感。  相似文献   
170.
朱熹之“太极”是总体之理.朱熹的太极之理体现在中医学的“理”、“气”、生理、养生、脉理、医理等方面,“理”、“气”方面体现在二者关系上,生理方面以“气”来解释生命现象,养生方面强调以“动”“静”结合强身养心,脉理方面主张先要确定“关”,医理方面认为要参病而治.朱熹这些观点对后世医学产生了广泛的影响.  相似文献   
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