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211.
基于PISA2009的数据,从国际比较的视角出发,使用两水平线性模型,考察阅读投入对15岁学生阅读素养成绩的影响,并分析该影响模式在中国上海、韩国、芬兰和美国之间的异同。结果发现:(1)总体上,在四种不同文化背景下,学生的阅读投入均与阅读素养表现关系密切。(2)具体到构成阅读投入的各个变量,阅读兴趣、控制策略、理解和识记元认知策略以及总结元认知策略均对阅读素养表现有正向预测作用,这在不同文化背景中表现出基本一致的模式;阅读时间量、阅读材料的多样性、网上阅读活动的多样性、校内阅读变量、记忆以及精细化加工策略对阅读素养表现的影响在不同国家/地区表现出不同的关系模式。此外,本研究探讨了从增加个性化阅读时间、增加阅读文本的多样性以及进行有效学习策略的指导三个方面培养学生的阅读投入。  相似文献   
212.

基于对医疗领域“死亡素养”和社会语言学“新素养研究”的文献梳理,提出“死亡话语素养”概念,并阐释其内涵。死亡话语素养即人们使用各种话语形式谈论死亡(和濒死)相关议题,参与社会实践,探索和积极建构生命意义的能力与过程。随后以生前预嘱为例,论述死亡话语素养如何在具体社会情境中养成和实践。死亡话语素养是人们为争取死亡质量需要投入的一种文化资本,其养成和实践有利于促进人们的生命福祉,推动新的谈生论死话语惯习的形成。

  相似文献   
213.
William E. Lesher 《Zygon》1999,34(2):255-263
This is a response from the point of view of religion to three articles—by Ewert Cousins, David Loye, and Solomon H. Katz—that together call for a decisive new moral grounding for the human race. This commentary calls on science, as the dominant power in society today, to initiate a new partnership with religion. It goes on to advocate for an urgent mutual-learning endeavor in which science and religion will derive needed information and understanding from each other. The commentary finds a common thread in the three articles—that religion informed by science is the principal force capable of stimulating a global moral transformation—and ends by proposing a series of concrete action steps.  相似文献   
214.
In this paper, I introduce a prominent classical scholar, József Balogh, whose work can be read as a significant contribution to the historiography of ancient, and in some sense modern, philosophy. Following a summary biography, I sketch the relevance of Balogh's interpretation of Augustine. I draw some analogies between his and Eric Havelock's treatment of the problems in ancient philosophy, and argue that the obvious similarities between them have a common origin, namely the perspective of the orality/literacy chasm which both treated, in connection with their research into Augustine and Plato, as crucial. Subsequently, I show how the problem of reading aloud, which Balogh was the first to treat systematically, has acquired significance in some current debates in philosophy.  相似文献   
215.
Snow et al. have provided an unusually comprehensive, even-handed, and thoughtful review of research on early reading development. Here we expand on an important theme—the value of a developmental and transactional perspective. Using results from studies of verbally precocious children and children with language impairments, we illustrate the qualitatively changing nature of the task of learning to read, and its connection to oral language development. We also discuss the bidirectional influence of adults and children on each other. This perspective has implications for what, when, and how to teach reading.  相似文献   
216.
The present study used a constructivist grounded theory (CGT) approach to explore, examine and develop a grounded theory (GT) of spiritual awakening conceptualisation and process. The authors used the interview data of 34 eminent spiritual teachers who have written books on spirituality, led spiritual retreats and conducted lectures and trainings on spiritual quest. These participants come from diverse backgrounds (e.g., American, Asian, European and Mexican), trainings (e.g., Buddhism, Yoga, Hinduism, Taoism, Christianity and other mindfulness traditions) and professional experiences. The data analysis of the interviews led to the development of the spiritual awakening evolution (SAE) model, explaining the process and evolution of spiritual awakening. According to this model, spiritual awakening evolves through four phases: an initial transient shift in perception, further practice to support spiritual development, surrendering and a continuous journey of spiritual development. As spiritual awakening experiences are transcultural, the SAE model can inform counsellors' understanding of clients' spiritual needs and the meanings of those experiences. Implications for counsellor practitioners, counsellor preparation programmes and research are discussed.  相似文献   
217.
The dynamic self     
The paper describes various aspects of the dynamic energy of the self, as experienced personally and in clinical work. It discusses the inherent and archetypal force there is in the self, expressed in several ways, for example in some poetry, and in spirituality. The dynamic power of the self is shown at work in the process of individuation, including its vicissitudes of pain and working through doubts, envies and other shadow factors.  相似文献   
218.
Effects of a community-based literacy program on 1−, 2−, and 3-year-old children's language and conceptual development were assessed. University students were trained to teach Head Start parents effective methods for reading to their children. Families were randomly assigned to receive 18, 3, or 0 instructional visits. Results indicated that parents in the 18-instructional-visit program increased their participation in appropriate literacy behaviors such as reading to their children, teaching concepts to their children, and using the library, more than parents in the 0-instructional-visit groups. Children in the 18-instructional-visit program showed greater gains in language and conceptual development than children in the 0-instructional-visit group. Few differences were found between children in the 3-visti and 0-instructional-visit groups. Thus, only a high-intensity community-based intervention designed to train parents was effective in increasing emergent literacy in low-income ethnic children. Supported by Commission on National and Community Service grant 92HELOCA0039, the Dr. Seuss Foundation, Head Start, and the College of Sciences at San Diego State University. The authors gratefully acknowledge William A. Hillix, Leah K. Gensheimer, and Larry Fenson for their helpful reviews of drafts of this article, Florence Goldman for her training of tutors in techniques for developing emergent literacy, and the many students who assisted in the implementation and evaluation of this project.  相似文献   
219.
This essay responds to James Turner Johnson's critiques of my argument in “‘Never Again War’: Recent Shifts in the Roman Catholic Just War Tradition and the Question of ‘Functional Pacifism.’” (2014). It attends specifically to three of Johnson's objections and offers accounts of the meaning and use of the term “functional pacifism,” an understanding of classic just war thought as a tradition, and the concepts of peace and authority within just war and pacifist thought. It argues that my analysis of the Catholic Church's movement toward pacifism but ultimate theological inability to embrace a functional pacifism still stands in spite of Johnson's critiques. In addition, it suggests that Johnson offers a thin pacifistic conception of peace and promotes a restricted notion of ecclesial authority and democratic government.  相似文献   
220.
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