Odd Couplets: CPE, Journaling, and Spiritual Poetry

It is argued that concepts of what is poetryand what is a journalare broader than might be considered and vital to the spirit of I AM in us. It begins with word derivations that shed light on conceptual connections that might otherwise be missed. Through the author's CPE experience, the I AM of what we do, write, and feel manifests: Creation connected to Creator as Co-Creator, explored through a wide variety of word-arts under five (5) themes: I AM, empty/full, birth/death, bridges, and the path of unknowing. Conclusion: We are I AM and I AM is us.     

Investigating Australian education students’ views about spiritual well‐being,as compared with teachers in schools

Education students in Australian state and Christian universities expressed their views on ideals, lived experience, and help expected from schools in four domains of spiritual well‐being (personal, communal, environmental, and transcendental) (SWB), using the Spiritual Health and Life‐Orientation Measure (SHALOM). Students’ lived experiences greatly affected their views on help provided by schools to nurture students’ SWB. Currently, the more religious students in Christian universities reported support for their SWB from religious activities, whereas students in the state university gained support from more humanistic sources. But is this sufficient? Education students in state universities are likely to maintain the status quo regarding SWB in state schools. They report levels of help for students in line with current teachers’ views. Christian university education students have lower expectations of schools than current teachers in Christian schools. However, some positive action is being taken in Christian universities to address the spiritual formation of their students. Further opportunities are needed within teacher education and schools in Australia for staff to address this area of vital concern for their own and students’ SWB.     

《论语》文体形式的文化阐释

《论语》是以“语”体和“子曰”等形式记录孔子的言论,建构孔子的话语权威和思想价值体系的。“子曰”形式最宜于孔子独自式地直接阐发自己的思想,“问——子曰”形式由于受到孔子“礼”和“仁”的规范,导致与孔子对话的真正主体缺席,而成为孔子建构自己话语权威的有效言说方式。孔子重视“言”的作用,但反对“巧言”。孔子不期望论辩,面对论辩他往往先预设道德判断,然后否定欲辩者,从而最终否定论辩本身。对孔子来说,“巧言”和“沦辩”会使自己的话语权威和思想价值体系面临被解构的威胁。     

Orthodoxy and Science

The Orthodox Church is uneasy about contemporary science. What causes its uneasiness is not exclusively its slow reception of modern culture. An important cause is the fact that contemporary research sidelines ethical and spiritual criteria. The practical application of scientific discoveries in the area of biotechnologies provides abundant evidence for this. That said, progress is being made in regard to the Orthodox appraisal of modern culture and contemporary science and toward self-assessment against current cultural trends. This progress cannot make an impact, however, without an authenticating framework. Fortunately, three documents of the Holy and Great Council of the Orthodox Church provide an implicit framework for addressing matters such as the Orthodox attitude toward science, especially biology and its related branches, in light of theological anthropology and traditional ethical and spiritual criteria. A shared particularity of these documents is that they consider modern culture and scientific research in a missional perspective.     

PHILOSOPHY AS EMPIRICAL EXPLORATION OF LIVING

This essay describes an approach to designing a course in philosophy as a way of life (PWOL) around a set of immersive “spiritual exercises” through which students might examine their desires, engaging students in a process of testing their own experience against philosophical theories and theories against their own experience. These are used to tie together the units of a course covering classical Western and Eastern philosophical traditions, and to supplement traditional philosophical analysis of texts and arguments with ways of exploring what it might be like to live as a Platonist, Stoic, or Confucian. The essay details several exercises, engages perspectives on PWOL from Pierre Hadot and John Cooper, and addresses the question of how to assess immersive exercises.     

Intervenir en clinique de l’activité sur la qualité du travail dans l’organisation. Le cas du service de propreté d’une grande collectivité

This article aims to inform the intervention process and the institution of conflictuality around the criteria on quality of work in an Activity Clinic perspective. From the example of a recent intervention in sanitary service of a big city, this article instructs this process when the conflictuality around the criteria of quality of work can be instituted in the organization. When field professionals can do more authority on their activity in the organization, we then witness in action a modification of their role in decision process, regarding their own work. The article concludes with the contribution of the results produced to current reflections on the union work actuality.     

Integrating Religious Resources Within a General Model of Stress and Coping: Long-Term Adjustment to Breast Cancer

The purpose of the present cross-sectional study was to explore the role of religious resources in long-term adjustment to breast cancer. A sample of fifty-two survivors was assessed on indices of religious resources (e.g., image of God), nonreligious resources (e.g., cognitive appraisal) and emotional and spiritual well-being. Results indicated that both relationship with God/God image and religious coping behaviour were related to the nonreligious mediator variables of cognitive appraisal and coping in response to the current cancer situation. Various experiences of relationship with God (e.g., Presence) were related to more positive appraisals of the current cancer situation as well as to the greater use of the nonreligious coping behaviour of focusing on the positive. In contrast, religious coping behaviours demonstrated more complex associations with cognitive appraisal and nonreligious coping factors. The same coping behaviour, for example religious avoidance, could be related to both positive and negative appraisals of the cancer situation. Finally, religious resources, but not nonreligious resources predicted emotional and spiritual well-being for these long-term breast cancer survivors.     

肿瘤科护士灵性照护认知与灵性照顾能力的相关性研究

采用量性调查和质性访谈结合的方法,对肿瘤科护士灵性照护认知和灵性照顾能力现状,以及他们之间的相关性进行研究和探讨,结果显示肿瘤科护士的灵性照顾能力总分为(69.74±15.31)分,灵性照护认知得分为(174.99±24.95)分,灵性照顾能力和灵性照护认知得分之间呈正相关(r=0.307,P<0.001),说明肿瘤科灵性照顾能力和灵性照护认知有待进一步提升,可通过干预或培训提升肿瘤科护士的灵性照护认知,从而提高其灵性照顾能力。