Women’s spiritually mediated stories about recovery from Alcohol Use Disorder: A brief report

This study explored women’s lived recovery experiences from alcohol use disorder (AUD) facilitated by Alcoholics Anonymous (AA). The women (n?=?10; age range 30–62 years; married?=?6) completed life story interviews regarding their recovery from AUD with AA participation. Discourse analysis of the interview data yielded themes to suggest the women characterise their recovery as spiritual growth, a healing process with reliance of a higher authority, renewed purpose of life, and actively engaging rehabilitation. Spirituality appears a key resource in women’s AUD recovery.     

Jung's Breath-Body and African Spiritual Healing

Psychology essentially refers to the study and use (logos) of the breath, soul or spirit of life (psyche) that leaves a person at death and continues in some other form. From such a fundamental perspective, all forms of ancient and modern caring, helping and healing have their foundations in breath-based behaviour, experiences and spirituality. This article examines Jung's image of the breath-body or spirit-body in relation to various spiritual healing traditions with special focus on their source in African spiritual healing.     

Spiritual Inquiry and Well-Being in Life-Limiting Illness

ABSTRACT

Introduction: End of life, as a developmental phase, is accompanied by inner resources as well as losses. Spirituality is a potential inner resource for integrating illness that often occurs during this time. Despite the increase in spirituality research, how spiritual perspectives are used in life-limiting illness remains under-investigated. Better knowledge about this process may be useful for health care providers, family caregivers and patients themselves to enhance well-being at end of life. This study describes the process of how patients and family care-givers use their spiritual resources to facilitate well-being at the end of life.

Method: A qualitative study was designed, based upon the grounded theory method, that entails theoretical sampling of concepts (not sampling of people as in quantitative designs), and the analytic technique of constant comparison of the data until conceptual categories are saturated with supporting data and a theory can be identified. The sample consisted of 12 respondents: 6 dyads of elderly patients with a life-limiting illness and family caregivers. Interviews occurred over a 2-year period.

Results: Data analysis generated a theory about a process called “transcending life-limiting illness,” which derived from two related themes: spiritual inquiry and end-of-life dimensions.

Conclusion: The results expand existing knowledge about how people, either as patients or as family caregivers of persons facing end of life, live with life-limiting illness. The process of transcending life-limiting illness goes beyond merely coping to tap resources for well-being. This resource is expressed through an ongoing dialectic process of spiritual inquiry about life and death as supported by six critical life dimensions.     

Understanding the Ageing Process: A Developmental Perspective of the Psychosocial and Spiritual Dimensions

SUMMARY

This chapter describes a perspective of psychosocial and spiritual development in the later years of life. It outlines a study of nurses conducted in six nursing homes using pre and post workshop tests to identify changes in nurses' assignment of a list of behaviours as psychosocial or spiritual. Use of SPSS found significant changes between the pre and post tests. Pre workshop tests only identified items as spiritual if they included the word God, or Bible. Results from this study highlight the potential role for nurses in aged care to provide spiritual care as part of holistic care. It also highlights the fact that many nurses feel ill prepared for this role.     

Continuity,Spiritual Growth,and Coping in Later Adulthood

SUMMARY

Continuity of values, lifestyles, and relationships combines with spiritual growth in later life to provide most people a sense of direction and adequate resources for coping with changes that occur with aging. Being able to recognize threads of continuity and to perceive benefit from one's inner life are significant predictors of being able to maintain life satisfaction in the face of negative aspects of aging. Data from a 20-year longitudinal study are used to provide details.     

Spiritual and Religious Implications of Aging with HIV: A Conceptual and Methodological Review

ABSTRACT

Spirituality and religious practices can buffer people from stressful life circumstances and promote positive biopsychosocial outcomes. The beneficial effects of spirituality and religious practices have been documented in aging and HIV. Unfortunately, little is known about spirituality and religious practices in older adults with HIV. As the number of older adults with HIV increases, with an estimated 91,000 adults over 50 being diagnosed with this disease in the United States, spirituality and religious practices may help HIV-positive people to age successfully. Crisis competence and spiritual trajectories are ways of conceptualizing spiritual development when confronting aging with a life-changing event such as a being diagnosed with HIV. Methodological issues in studying spirituality in adults aging with HIV are identified including defining spirituality and religiosity, heterogeneity of the population, timing of diagnosis, mode of transmission, sexual orientation, religious and cultural stigma, and hardiness. Implications for possible interventions are also posited.     

Spiritual Activities for Adults with Alzheimer's Disease: The Cognitive Components of Dementia and Religion

SUMMARY

Engaging adults with Alzheimer's disease in activities can prevent disease related agitation. Finding meaningful and enjoyable activities proves to be a difficult task due to severe damage to explicit memory and executive functioning. Fortunately, many spiritual and religious activities rely on more resilient cognitive features such as procedural memory and limbic system aspects of attachment and motivation. Such spiritual activities, if properly selected, can be used to engage adults with dementia. This approach, called Procedural and Emotional Religious Activity Therapy, can be used by various religious traditions and extended to multiple therapeutic venues.     

Home and hiddenness: queer theology,domestication and institutions

ABSTRACT

This essay examines tropes of hiddenness and domestication in queer theology, particularly in light of the increasing mainstreaming of queer theologies in institutional (e.g. university, seminary, church) settings, and the inclusion of queer theologies by straight academics and teachers on their syllabi. Drawing on James C. Scott’s work on revolution as a luxury of the elite (by way of the Arab Spring, the UK riots of 2011, and the US demonstrations in 2014), and Judith Halberstam’s construction of “failure” as a strategy of queer resistance, I ask whether there will continue to be a role for “shadow queernesses” which reject institutional acceptability. However, I also suggest that the increased visibility of queer theology within mainstream institutions does not inevitably imply compromise or “toothlessness,” but may in fact testify to the pre-existing presence of queer diversity in multiple contexts and the inhabitation by queer scholars of various “homes.”     

Heart failure patients’ desires for spiritual care,perceived constraints,and unmet spiritual needs: relations with well-being and health-related quality of life

Little information is available about HF patients’ desires regarding having their healthcare providers address their spiritual concerns, feeling constrained in doing so, and the extent to which their spiritual needs go unmet. Nearly half of our sample reported high levels of unmet spiritual needs and reported moderately strong desires to have their doctor or other healthcare professional attend to their spiritual needs, and moderately strong feelings of constraint in doing so. Spiritual constraint and unmet spiritual needs were associated with poorer spiritual, psychological and physical well-being, but these effects varied, depending on patients’ desire to discuss spiritual needs. These findings have important implications for clinical management of HF patients.     

Not so unfortunate: carnivalisation,metafiction & the elements of grotesque realism in The Bad Beginning by Lemony Snicket

As the harbinger in Lemony Snicket’s children’s novel series, A Series of Unfortunate Events, The Bad Beginning unfolds subversively from the outset. This woeful tale is a far cry from what we traditionally expect to be a story written for children. Klaus, Violet and Sunny, the orphaned protagonists of the story, are literally the ‘magnets for misfortune’. As they experience the tragic events, the Baudelaires’ talents and abilities are constantly put to the test. A series of unfortunate events, this essay argues, leads to a fortunate and spiritual insight in the Baudelaires that underlines a sense of connectedness in the children who go through traumatic calamities, a spiritual sense that deals with both the bright and dark sides of the events. To substantiate this argument, Mikhail Bakhtin’s carnivalisation and degradation are utilised to shed a different and, of course, a spiritual shade of light on the seeming unfortunate events. Hierarchies are reversed and grotesque imageries reinforce degradation. This degradation, however, sparks off a new genesis in the life of the Baudelaires. Turning to the metafictional side of the novel and its conflicting relations with didacticism, this essay verifies the claim that Lemony Snicket provokes children into a critical reading of their own choice. Ultimately, the essay examines the mentioned Bakhtinian elements to gain a richer understanding of the melancholic narrative of the Baudelaires in the context of an upside down genre. This is when a tragic tale is read like a fairy tale.