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31.
Pol Vandevelde 《Metaphilosophy》2005,36(4):501-521
Abstract: I take a pragmatic approach to what interpreters do when they interpret and argue that critical pluralists have focused almost exclusively on one aspect of interpretation: the fact that it is an event taking place in a historical and cultural milieu that influences the many ways interpreters approach a given text. However, there is also in interpretation a pragmatic aspect: the fact that it is an act performed by individuals who, through the utterance of their statements, implicitly make claims, for example, regarding the truth of their interpretation. In the first part I explain what critical pluralists overlook and the consequences of such oversight. In the second part I indicate how the validity of interpretation can be assessed. 相似文献
32.
33.
Jan Van Der Stoep 《Ethical Theory and Moral Practice》2004,7(2):133-146
Contextualist moral philosophers criticise hands-off liberal theories of justice for abstracting from the cultural context in which people make choices. Will Kymlicka and Joseph Carens, for example, demonstrate that these theories are disadvantageous to cultural minorities who want to pursue their own way of life. I argue that Pierre Bourdieu's critique of moral reason radicalises contextualist moral philosophy by giving it a sociological turn. In Bourdieu's view it is not enough to provide marginalised groups or subgroups with equal access to public institutions and specific cultural rights—in some cases this may in fact be detrimental. He contends that scientists, politicians and other intellectuals have a duty to take seriously the social presuppositions of free deliberate choice and public opinion and to support cultural minorities with instruments to liberate themselves from their often precarious situation. 相似文献
34.
Sanchez-Cardenas M 《The International journal of psycho-analysis》2011,92(4):811-831
It can be seen that, although psychoanalytic pluralism is widespread, there is still a spirit of intolerance among the different theoretical schools. Matte Blanco's work allows us to think about these questions in a fresh way. Direct psychic experience, felt to be an indivisible whole, is characterized by the symmetrical mode (close to the unconscious) and projects itself in a multiple and decondensed manner on to the asymmetrical mode (consciousness, thought). Thus, psychical facts (for example, what the patient says and feels during the session) can be accounted for by multiple conscious representations which, however, are not mutually contradictory (e.g. in different theoretical approaches). Affective factors linked to the hope of reviving 'oceanic feelings' of fusion with a unified and unifying theory of the subject-analyst are also explored insofar as they lead to the tendency of analysts to exclude one another. 相似文献
35.
Aim: Integrative therapeutic practice is commonplace within the UK. Counsellors and psychotherapists increasingly report working in this way and numerous training courses have developed which advocate such practice. Despite its popularity, researchers have paid little attention to the impact that such training has upon students. This study therefore explores newly qualified counsellors' reflections of undertaking professional training in integrative counselling. Design: Newly qualified counsellors were invited to take part in a focus group to discuss their training experiences. Two groups were held involving a total of seven people. The data generated was analysed using Grounded Theory. Findings: The core-category ‘The challenge of becoming an integrative counsellor’ was identified. Embedded within this were four sub-categories: (1) ‘training issues’, (2) ‘applied issues’, (3) ‘the development of an integrative theory and identity’, and (4) ‘the impact of integrative training post qualification’. Key findings include the willingness of trainees to tolerate theoretical ambiguity and the discomfort that surrounded not belonging to a pure paradigm community. Discussion: Recommendations are made that trainers and practice supervisors are mindful of the distinct struggles that integrative trainees encounter. Additionally, in response to the isolation that some trainees report, greater use of peer support networks is encouraged. 相似文献
36.
Ralph Weber 《Frontiers of Philosophy in China》2015,10(4):547
Contemporary proponents of Confucian political philosophy often ignore the fact that any sizeable future Confucian political order will have to accommodate many “non-Confucians.” The guiding question of this paper is therefore the following: how could a Confucian political philosophy, if it can at all, adequately take into account a plurality of comprehensive worldviews? I first turn to John Rawls and his account of these terms and of reasonable pluralism more generally. I then examine some particularly relevant developments and criticism of Rawls’ account. Finally, I offer a discussion of some recent proposals for a Confucian political philosophy, and examine to what extent each recognizes the fact of pluralism, sees it as a challenge, and deals with it in a persuasive manner. The paper concludes with a depiction of two major stumbling blocks that might stand firmly in the way of such a pluralism-accommodating political Confucianism. 相似文献
37.
公共领域中的集群效能研究述评 总被引:1,自引:0,他引:1
公共领域中的集群效能是指公众通过分享所在地区的公共信任和社会凝聚力, 从而对于共同努力实现所在地区特定目标的一种集体信念和预期。公共领域中的集群效能有其独特的测量方法和研究结论, 集群效能的相关前因变量可以分为社会认同、社会经济地位和社会参与, 集群效能的相关影响作用研究可以分为公共安全、政治行为、公共卫生三个领域内的研究。文章最后指出未来在公共领域中集群效能研究有必要加强作用机制、动态变化等方面的探讨。 相似文献
38.
Charlotte N. Markey 《欧洲人格杂志》2006,20(3):169-193
This research utilizes the geometric structure of the two‐dimensional Interpersonal Circumplex (IPC), and adds the Five‐Factor Model (FFM) dimension of conscientiousness to create a three‐dimensional spherical model of personality; the interpersonal sphere (IPS). A sample of 250 participants was initially used to select items that conformed to the geometric locations of 26 different characteristics on the IPS. A separate sample of 251 participants confirmed the geometric structure of these characteristic measures using randomization tests. To demonstrate an application of this three‐dimensional model, the IPS was employed as a geometric taxonomy to map various personality constructs. The combined sample of 501 participants was used to cartographically locate 164 scales from the NEO Personality Inventory, (NEO‐PI‐R), the 16 Personality Factor Questionnaire (16PF), the California Psychological Inventory (CPI), the Hogan Personality Inventory (HPI), the Temperament and Character Inventory (TCI), the Multidimensional Personality Questionnaire (MPQ), and the Jackson Personality Inventory (JPI‐R) onto the IPS. The spherical conception of traits provided by the three‐dimensional IPS is discussed as both an extension of the FFM and the two‐dimensional IPC. Copyright © 2006 John Wiley & Sons, Ltd. 相似文献
39.
Jonathan Sutton 《Studies in East European Thought》2006,58(2):107-135
This is an examination of two essays on minimal religion by Mikhail Epstein (1982 and 1999), assessing the usefulness of the
term ‘minimal religion’ for the analysis of religion in contemporary Russia.
An adapted version of a paper delivered at the School of Slavonic and East European Studies (SSEES), University of London,
on 8 December, 2003. Note regarding Mikhail Epstein’s use of the words ‘religion’, ‘religiosity’ and ‘spirituality’: Epstein
uses the word ‘religion’ to signify ‘mainstream’, church-based manifestations of religion and also the institutional, hierarchical
structures related to those. Although in English usage the word ‘religiosity’ has negative connotations – signifying either
a superficially felt religious sentiment or a somehow false and insincere expression of religious feeling, intended for outward
show – Epstein appears to use the term entirely neutrally. For him it simply serves as a synonym for the word ‘spirituality’.
In the two essays examined in the present article the word ‘spirituality’ signifies the whole inner spiritual life and aspirations
of the individual and her/his reflection on an ethical way of living, whether the person concerned is a committed, church-going
believer, or someone engaged in a personal spiritual or philosophical quest for meaning, or else someone who has experienced
what Epstein refers to as ‘the wilderness’ of the Soviet years and has learnt of a spiritual dimension to life through that
formative experience. 相似文献
40.
Maeve Cooke 《International Journal for Philosophy of Religion》2006,60(1-3):187-207
The article considers Jürgen Habermas’s views on the relationship between postmetaphysical philosophy and religion. It outlines
Habermas’s shift from his earlier, apparently dismissive attitude towards religion to his presently more receptive stance.
This more receptive stance is evident in his recent emphasis on critical engagement with the semantic contents of religion
and may be characterized by two interrelated theses: (a) the view that religious contributions should be included in political
deliberations in the informally organized public spheres of contemporary democracies, though translated into a secular language
for the purposes of legislation and formal decision making and (b) the view that postmetaphysical philosophy should seek to
salvage the semantic contents of religious traditions in order to supply the evocative images, exemplary figures, and inspirational
narratives it needs for its social and political projects. With regard to (a), it argues that the translation requirement
impairs the political autonomy of religious believers and other metaphysically inclined citizens, suggesting that this difficulty
could be alleviated by making a distinction between epistemologically authoritarian and non-authoritarian religious beliefs.
With regard to (b), it argues that the salvaging operation is not as straightforward as Habermas seems to suppose and that
social and political philosophy may not be able to tap the semantic power of religious traditions without relying on metaphysical
assumptions; it concludes that, here, too, a distinction between authoritarian and non-authoritarian approaches to knowledge
and validity may be useful. 相似文献