Loneliness and Dread as Time Sense Disturbances

Our consciousness of time is created by our longing over duration for the care of a nurturing other. By means of a case study, it is shown here that the experience of abject loneliness is dependent upon a disturbed consciousness of time: unmet needs over the passage of time. Loneliness as such is the denial of the present moment—its possibilities and its demands. The loss of the present moment fosters a disturbed judgment of time: the sense that the present moment has stopped—is virtually endless, since the present moment has no future toward which to intend. This time disturbance diminishes the subject's capacity for agency.     

Is talking to yourself thinking?

The question whether talking to yourself is thinking is considered from two viewpoints: radical behaviorism and teleological behaviorism. For radical behaviorism, following Skinner (1945), mental events such as ‘thinking’ may be explained in terms of private behavior occurring within the body, ordinarily unobservable by other people; thus, radical behaviorism may identify talking to yourself with thinking. However, to be consistent with its basic principles, radical behaviorism must hold that private behavior, hence thinking, is identical with covert muscular, speech movements (rather than proprioception of those movements). For teleological behaviorism, following Skinner (1938), all mental terms, including ‘thinking,’ stand for abstract, temporally extended patterns of overt behavior. Thus, for teleological behaviorism, talking to yourself, covert by definition, cannot be thinking.     

Communication,reflexivity and harm principle: what might an ideal speech situation look like in responsibility to protect?

ABSTRACT

Previous accounts of International Relations research have extensively focused on deontological ethics in analysing Responsibility to Protect (R2P). At the same time, discourse ethics – along with Jürgen Habermas’ theory of ideal speech situation – has been overlooked. This article argues that the R2P process has gradually moved toward the Habermasian ideal speech situation. The Habermasian approach also provides a useful theoretical framework to understand the new, more inclusive and critical, forums of communication and initiatives set in motion by emerging non-Western norm-entrepreneurs in the R2P process, notably the Responsibility while Protecting (RwP) initiated by Brazil in 2011. From the perspective of discourse ethics, RwP could be understood as a cosmopolitan harm principle designed to manage the potentially harmful side-effects of the application of R2P. The article further argues that, despite the current paradigm shift of norm-entrepreneurship on R2P from deontological ethics to discourse ethics, it has thus far only partially fulfilled the criteria of an ideal speech situation.