Neural correlates of visuospatial consciousness in 3D default space: Insights from contralateral neglect syndrome

One of the most compelling questions still unanswered in neuroscience is how consciousness arises. In this article, we examine visual processing, the parietal lobe, and contralateral neglect syndrome as a window into consciousness and how the brain functions as the mind and we introduce a mechanism for the processing of visual information and its role in consciousness. We propose that consciousness arises from integration of information from throughout the body and brain by the thalamus and that the thalamus reimages visual and other sensory information from throughout the cortex in a default three-dimensional space in the mind. We further suggest that the thalamus generates a dynamic default three-dimensional space by integrating processed information from corticothalamic feedback loops, creating an infrastructure that may form the basis of our consciousness. Further experimental evidence is needed to examine and support this hypothesis, the role of the thalamus, and to further elucidate the mechanism of consciousness.     

Spaces of the Religious Economy: Negotiating the Regulation of Religious Space in Singapore

Over the past three decades, the theory of religious economy has been established, applied, debated, developed, and rejected. It has proven to be as divisive as any "general theory" of religion should be, and yet its core tenets continue to engage and unite scholars around the world. In response to broader shifts within the sociology of religion, this article reframes religious economy by advancing a spatial approach to its theorization. A spatial approach can help develop new perspectives on the regulation of religion, and the resistant agency of religious groups. With a focus on the "secular monopoly" of Singapore, it demonstrates how the restricted supply of land for religious purposes increases competition between religious groups. To overcome restrictions, religious groups pursue strategies of spatial and organizational boundary crossing. This has led to the closer regulation of space, and highlights the recursive interplay between the regulation and praxis of religion in Singapore.     

On Dynamic Topological and Metric Logics

We investigate computational properties of propositional logics for dynamical systems. First, we consider logics for dynamic topological systems (W.f), fi, where W is a topological space and f a homeomorphism on W. The logics come with ‘modal’ operators interpreted by the topological closure and interior, and temporal operators interpreted along the orbits {w, f(w), f² (w), ˙˙˙} of points w ε W. We show that for various classes of topological spaces the resulting logics are not recursively enumerable (and so not recursively axiomatisable). This gives a ‘negative’ solution to a conjecture of Kremer and Mints. Second, we consider logics for dynamical systems (W, f), where W is a metric space and f and isometric function. The operators for topological interior/closure are replaced by distance operators of the form ‘everywhere/somewhere in the ball of radius a, ‘for a ε Q ⁺. In contrast to the topological case, the resulting logic turns out to be decidable, but not in time bounded by any elementary function.     

Tele‐analysis: the use of media technology in psychotherapy and its impact on the therapeutic relationship

A growing number of approaches in psychotherapy make use of internet‐ and other media‐based interactions. This paper discusses the impact on the therapist‐client relationship of using media technology and gives an overview of the current state of the debate. It is suggested that the technical conditions of internet‐based interactions produce new forms of social relationships that differ significantly from face‐to‐face‐interactions and that unconscious, nonverbal cues get lost. Research on the therapeutic interaction making use of ‘discourse linguistic’ methods is presented. The loss of nonverbal cues has implications for psychotherapy in general and especially for the treatment of patients who have difficulties relying on a secure therapeutic relationship. Emotional security in interactional relationships is transmitted to a much greater extent by nonverbal cues than by verbal content; psychoanalytic methods are specialized to refer to this level of interaction. Two alternative scenarios are discussed based on the psychoanalytic theories of Winnicott and Lacan: the risk of an illusionary, idealized image of the other and the possibility that cyberspace can be used for psychological development as a transitional space.     

Space Conquest and Ritual Practices: Lighting Candles for Ariane

Abstract

Endeavoring to conquer space—a domain once reserved to gods and spirits—is not always a denial of the existence of divinities and the human practices devoted to them. On the contrary, many examples of religious attitudes can be seen in the space venture of the past 50 years or so, such as lighting candles before launching a rocket or blessing a team of cosmonauts. To say that such behavior is an expression of the sacred dimension means recognizing that the space venture goes beyond the usual borders of human existence but, at the same time, does not reveal everything about mankind. There must always be a place for terrae incognitae—for unknown and uncharted lands.     

Oneness Experience: Looking Through Multiple Lenses

This article defines healthy oneness experience and establishes the progressive, life enhancing components of the experience. The author clarifies the paradox that a cohesive, well-integrated self allows unitive, non-self-definitional experiences. The author attempts to work the cultural/clinical border by exploring oneness phenomena as they occur in art, religion, literature and the clinical consulting room. The author uses psychoanalytic tools to understand non-clinical experiences of oneness. Through compelling accounts of such experiences as described by artists, writers and meditators, psychoanalytic theorizing about oneness is illumined further.     

Technological Other/Quasi Other: Reflection on Lived Experience

This reflection focuses on lived experience with the Technological Other (Quasi-Other) while pursuing creative video and film activities. In the last decade work in the video and film industries has been transformed through digital manipulation and enhancement brought about by increasingly sophisticated computer technologies. The rules of the craft have not changed but the relationship the artist/editor experiences with these new digital tools has brought about increasingly interesting existential experiences in the creative process. How might this new way of being with technology change the craft and the crafter? Through a phenomenological understanding of Martin Heidegger, Maurice Merleau-Ponty, Don Ihde, and their contributions to the human-technology conversation, this essay moves to reveal the lived experiences of artists/editors who use computers to create by means of film and digital video formats. Exploring notions of lived space, lived body, lived time, and lived relation through the computer interface allows for digging deeper into inhabiting technology and experiencing the Technological Other.     

Identifying neural correlates of consciousness: the state space approach

This article sketches an idealized strategy for the identification of neural correlates of consciousness. The proposed strategy is based on a state space approach originating from the analysis of dynamical systems. The article then focuses on one constituent of consciousness, phenomenal awareness. Several rudimentary requirements for the identification of neural correlates of phenomenal awareness are suggested. These requirements are related to empirical data on selective attention, on completely intrinsic selection and on globally unconscious states. As an example, neuroscientific findings on synchronized gamma activity are categorized according to these requirements.     

The Space of Argumentation: Urban Design, Civic Discourse, and the Dream of the Good City

In this paper, I explore connections between two disciplines not typically linked: argumentation theory and urban design. I first trace historical ties between the art of reasoned discourse and the idea of civic virtue. I next analyze discourse norms implicit in three theories of urban design: Jane Jacobs' The Death and Life of Great American Cities (1961), Christopher Alexander's A Pattern Language: Towns, Buildings, Construction (1977), and Peter Katz's The New Urbanism: Toward an Architecture of Community (1994). I then propose a set of settlement issues of potential interest to both urban designers and argumentation theorists: size, density, heterogeneity, publicity, security, and identity. I conclude by suggesting that the good city be seen as both a spatial and a discursive entity. From such a perspective, good public discourse is dependent, at least in part, on good public space; and good public space is defined, at least in part, as a context conducive to good public discourse.