基于伪装原理研究无意识视觉运动加工的方法

研究提出一种新的连续闪烁抑制(CFS)范式, 利用透明度混合(alpha blending)原理, 使目标刺激的颜色与相应位置的掩蔽刺激的颜色时刻保持一致。研究随机招募了8名被试, 向其优势眼呈现Mondrian图像序列, 非优势眼呈现固定速率运动的多个正方形。结果表明目标为多运动点动态刺激时, 该范式依然具备掩蔽作用, 且当目标刺激与相应位置的掩蔽刺激的颜色完全一致时, 掩蔽效果最好, 证明这种新范式比传统CFS范式对动态刺激的掩蔽作用更好。相比以往修改CFS掩蔽刺激的思路, 该范式为研究无意识视觉运动加工提供了新方法, 且适用性更广。     

Yang's iris illusion: External contour causes length‐assimilation illusions1

The Delboeuf illusion and the Ebbinghaus illusion (also known as the Titchener illusion) demonstrate that an external contour can lead to size‐assimilation and size‐contrast perception. This paper explores a novel illusion, revealing that neighboring external contours can also lead to a distortion in length perception. The illusion was originally discovered from a face stimulus (Experiment 1) in which a face was depicted alongside its mirror image so as to make the four irises absolutely equidistant. The distance between the middle two irises was underestimated in Asian faces, but overestimated in Caucasian faces. The illusion was also maintained when the facial stimuli were replaced by line drawings of eyes (Experiment 2). However, the illusion vanished when the irises were presented alone. Further scrutiny of the differences in facial characteristics between Asian and Caucasian faces reveals that the illusion might be elicited by the relative position of the eye shapes. This hypothesis was confirmed in Experiment 3, in which the distances between the eye shapes and the irises were manipulated.     

Rubber hand illusion, empathy, and schizotypal experiences in terms of self-other representations

When participants observed a rubber hand being touched, their sense of touch was activated (rubber hand illusion: RHI). While this illusion might be caused by multi-modal integration, it may also be related to empathic function, which enables us to simulate the observed information. We examined individual differences in the RHI, including empathic and schizotypal personality traits, as previous research had suggested that schizophrenic patients would be more subject to the RHI. The results indicated that people who experience a stronger RHI might have stronger empathic and schizotypal personalites simultaneously. We discussed these relationships in terms of self-other representations.     

Body ownership and beyond: Connections between cognitive neuroscience and linguistic typology

During the past few decades, two disciplines that rarely come together—namely, cognitive neuroscience and linguistic typology—have been generating remarkably similar results regarding the representational domain of personal possessions. Research in cognitive neuroscience indicates that although the core self is grounded in body ownership, the extended self encompasses a variety of noncorporeal possessions, especially those that play a key role in defining one’s identity. And research in linguistic typology indicates that many languages around the world contain a distinct grammatical construction for encoding what is commonly called “inalienable” possession—a category of owned objects that almost always includes body parts, but that also tends to include several other kinds of personally relevant entities. Both of these independent lines of investigation are summarized, and a number of interdisciplinary connections between them are discussed.     

Illusory line motion is not caused by object-differentiating mechanisms or endogenous attention

Christie and Klein [2005. Does attention cause illusory line motion? Perception & Psychophysics, 67(6), 1032–1043] published line motion ratings consistent with illusory line motion (ILM) after peripheral endogenous cues but not central arrow cues. When attention was directed endogenously on the basis of the shape of one of two peripherally presented objects, participants reported small, but significant motion away from the attended object, and this was attributed to participant bias, or to a peripherally directed object-based attention system endogenously recruited to differentiate the peripheral shapes. By using a unique cueing method with identical peripheral markers, but still allowing them to act as cues, the findings of Christie and Klein Experiment 4 were replicated. This reduces the likelihood that object discrimination or object attention mechanisms are responsible for the reported ILM-like effects.     

How is Recalcitrant Emotion Possible?

A recalcitrant emotion is an emotion that we experience despite a judgment that seems to conflict with it. Having been bitten by a dog in her childhood, Jane cannot shake her fear of dogs, including Fido, the cute little puppy that she knows to be in no way dangerous. There is something puzzling about recalcitrant emotions, which appear to defy the putatively robust connection between emotions and judgments. If Jane really believes that Fido cannot harm her, what is she afraid of? This article seeks to show how recalcitrant emotion is possible. I argue that reductive theories that identify emotions with judgments, desires, or some combination thereof, cannot explain the possibility of emotional irrationality without contradiction. I then show that the appeal to sui generis attitudes also fails to solve the puzzle of recalcitrant emotions, and diagnose this failure as stemming from a misleading analogy between emotions and perceptions, and in particular, between recalcitrant emotions and perceptual illusions. The solution can be found in a different analogy: between emotions and actions; more specifically, between recalcitrant emotions and weakness of the will, akrasia. Like akratic actions, recalcitrant emotions entail responding to reasons, but to inferior reasons. Irrational but non-contradictory emotions are possible just as weakness of will is possible.     

Temporal structure coding with and without awareness

In order to interpret a constantly changing environment, visual events far apart in space and time must be integrated into a unified percept. While spatial properties of invisible signals are known to be encoded without awareness, the fate of temporal properties remains largely unknown. Here, we probed temporal integration for two distinct motion stimuli that were either visible or rendered invisible using continuous flash suppression. We found that when invisible, both the direction of apparent motion and the gender of point-light walkers were processed only when defined across short time periods (i.e., respectively 100 ms and 1000 ms). This limitation was not observed under full visibility. These similar findings at two different hierarchical levels of processing suggest that temporal integration windows shrink in the absence of perceptual awareness. We discuss this phenomenon as a key prediction of the global neuronal workspace and the information integration theories of consciousness.     

Scepticism and the Development of the Transcendental Dialectic

Kant's response to scepticism in the Critique of Pure Reason is complex and remarkably nuanced, although it is rarely recognized as such. In this paper, I argue that recent attempts to flesh out the details of this response by Paul Guyer and Michael Forster do not go far enough. Although they are right to draw a distinction between Humean and Pyrrhonian scepticism and locate Kant's response to the latter in the Transcendental Dialectic, their accounts fail to capture two important aspects of this response. The first is that Kant's response to Pyrrhonian scepticism is also a response to Hume. The second is that aspects of this response are decidedly positive. In particular, I argue (1) that Kant believed Hume's scepticism manifested important elements of Pyrrhonian scepticism and (2) that both Pyrrhonian scepticism and Hume had a significant positive influence on the development of the Transcendental Dialectic.     

The double-edged pen: Omnipotent fantasies in the creativity and addictions of Stephen King

The legendary debate over whether a connection between creativity and addictions exists is one that is shrouded in mystery and intrigue, but also one that continuously returns to the circuitous metaphor of the chicken and the egg. In an effort to better understand nuances in the relationship between creativity and addictions, this paper examines the life of Stephen King, and the omnipotent fantasies from which both his creative processes and addictive behaviours emerged. Since the early twentieth century, psychodynamic thinkers have highlighted omnipotent fantasies as a psychological force driving creative processes as efforts towards personal transformation. Similarly, numerous psychodynamic theories have highlighted omnipotent fantasies as playing a cardinal role in the psychological processes that propel substance abuse. And yet, the construct of omnipotence has yet to be examined as a theoretical bridge to bind such theories of creativity and substance abuse together. While fostering personal meaning and self-transformation when manifested in his creative writing processes, omnipotent fantasies have also lead Stephen King down a precarious path of addictive behaviours. Through a narrative analysis of the life of Stephen King, who has written in great depth about both his creativity and substance abuse, I will illustrate how omnipotent fantasies often shape and foster both healthy, creative processes towards growth and maladaptive, addictive impulses towards self-destruction.