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181.
John R. Albright 《Zygon》2003,38(2):435-439
A form of logic called relational and contextual reasoning is put forward as an improvement over other, more familiar types of logic. Developmental ideas are used to show how maturity ordinarily leads people away from binary (true/false) logic to systems of reasoning that are more subtle and better suited to making decisions in the face of ambiguity. 相似文献
182.
John J. Shea 《Journal of Adult Development》2003,10(1):23-30
This paper defines the adult self as an identity-in-a-mutuality-of-relating, a reality that is at once a process and a paradox. As an identity-in-a-mutuality-of-relating this self has 5 characteristics, each of which is also a process and a paradox: it is a body-self; it is rooted and disclosed in feeling; it is a felt sense of depth; it has its own clear boundaries and exists in intimacy; and it is its own responsible process of experiencing. The fullness of the adult self lies in self-actualization and self-reflection, and here this self is most a process and most a paradox. 相似文献
183.
Benn Steil 《决策行为杂志》1993,6(1):1-31
This paper examines the management of foreign exchange risk in multinational corporations in light of the conclusions of previous empirical and theoretical investigations into decision making under uncertainty. Cognitive perceptions of risk and uncertainty are shown to underlie the hedging decisions made by corporate treasury managers, which are often demonstrably sub-optimal in a Bayesian expected utility framework. The findings suggest that simple principal-agent approaches to explaining seemingly sub-optimal corporate risk management preferences are inadequate inasmuch as they fail to account for the markedly different perspectives on risk and uncertainty taken by financial economists (qua economists) and corporate financial risk managers. 相似文献
184.
Shimon Garti 《Thought: A Journal of Philosophy》2021,10(1):28-32
We discuss the problem of self‐reference in Yablo's paradox from the point of view of the relationship between names and objects. For this end, we introduce a forcing version of the paradox and try to understand its implication on the self‐referential component of the paradox. 相似文献
185.
186.
Jeffrey Cobb 《Metaphilosophy》2001,32(4):419-426
G. E. Moore opined that the paradox of analysis might be avoided if it could be shown that sentences expressing conceptual analyses convey information not only about concepts, but also about the expressions they use. If so, "to be a brother is to be a male sibling" and "to be a brother is to be a brother" might express the same proposition, and yet not be identical in information value as the paradox suggests. How sentences might do this, Moore could not see. Many philosophers have pointed out an obvious way in which sentences might be said to convey information about the expressions they use. Some have suggested this information might be used to develop Moore's intuition and resolve the paradox of analysis. I argue that this approach fails. I present a version of the paradox of analysis that resists this sort of solution. 相似文献
187.
John Woods 《Argumentation》2000,14(2):107-134
A slippery slope argument is an argument to this twofold effect. First, that if a policy or practice P is permitted, then we lack the dialectical resources to demonstrate that a similar policy or practice P* is not permissible. Since P* is indeed not permissible, we should not endorse policy or practice P. At the heart of such arguments is the idea of dialectical impotence, the inability to stop the acceptance of apparently small deviations from a heretofore secure policy or practice from leading to apparently large and unacceptable deviations. Using examples of analogical arguments and sorites arguments I examine this phenomenon in the context of collapsing taboos. 相似文献
188.
Stephen P. Schwartz 《New Ideas in Psychology》2009,27(1):18-31
Soritic thinking based on reasoning that is involved in the sorites paradox plays a crucial role in some forms of weakness of will. Such soritic reasoning leads to failures of behavior, but cannot be shown to be irrational by standard means. Thus weakness of will appears to be rational, whereas strength of will is irrational when viewed soritically. The puzzle is how to undermine weakness of will and expose it as irrational. Even though such weakness of will is not moral, moral-type reasoning involving the principle of equality can be brought to bear. Weakness of will can also be seen to be analogous to free-rider problems and the prisoner's dilemma. 相似文献
189.
190.
Stewart Shapiro 《Studia Logica》2008,90(3):313-336
It is a commonplace that the extensions of most, perhaps all, vague predicates vary with such features as comparison class
and paradigm and contrasting cases. My view proposes another, more pervasive contextual parameter. Vague predicates exhibit
what I call open texture: in some circumstances, competent speakers can go either way in the borderline region. The shifting
extension and anti-extensions of vague predicates are tracked by what David Lewis calls the “conversational score”, and are
regulated by what Kit Fine calls penumbral connections, including a principle of tolerance. As I see it, vague predicates
are response-dependent, or, better, judgement-dependent, at least in their borderline regions. This raises questions concerning
how one reasons with such predicates.
In this paper, I present a model theory for vague predicates, so construed. It is based on an overall supervaluationist-style
framework, and it invokes analogues of Kripke structures for intuitionistic logic. I argue that the system captures, or at
least nicely models, how one ought to reason with the shifting extensions (and anti-extensions) of vague predicates, as borderline
cases are called and retracted in the course of a conversation. The model theory is illustrated with a forced march sorites
series, and also with a thought experiment in which vague predicates interact with so-called future contingents. I show how
to define various connectives and quantifiers in the language of the system, and how to express various penumbral connections
and the principle of tolerance. The project fits into one of the topics of this special issue. In the course of reasoning,
even with the external context held fixed, it is uncertain what the future extension of the vague predicates will be. Yet
we still manage to reason with them. The system is based on that developed, more fully, in my Vagueness in Context, Oxford, Oxford University Press, 2006, but some criticisms and replies to critics are incorporated. 相似文献