The Thought of Building a Human Community with a Shared Future: Inheritance and Innovation to Marx’ s Thought of Community

Marx’s thought of community has experienced three stages in logic and is rooted in the social fundamental contradictions between productive forces and universal communication in content. It reflects the evolution of history into world history and human’s free and all-round development tending towards the unity of individuals and communities. Faced with the profound changes never seen in a century, the thought of building a human community with a shared future inherits and carries forward Marx’s idea of community in three aspects, i.e., the practice of building a social community, the ultimate focus on human destiny, and the grand vision of promoting historical development in human society. In addition, under the historical context of socialism and capitalism coexisting, the thought of building a human community with a shared future creates and shows a new state of Marx’s idea of community in three aspects, namely, dimension remodeling, path reshaping, and value reinterpretation. It presents a new model for historical significance and human civilization of a world of openness, probability and promise to promote the transformation from the modern society to a human society.     

THE HUMAN BEING SHAPING AND TRANSCENDING ITSELF: WRITTEN LANGUAGE,BRAIN, AND CULTURE

Recent theological anthropology emphasizes a dynamic and integral understanding of the human being, which is also related to Karl Rahner's idea of active self‐transcendence and to the imago Dei doctrine. The recent neuroscientific discovery of the “visual word form area” for reading, regarded in light of the concept of cultural neural reuse, will produce fresh implications for the interrelation of brain biology and human culture. The theological and neuroscientific parts are shown in their mutual connections thus articulating the notion that human beings shape and transcend themselves both at the biological and at the cultural level. This will have relevant implications for the timely topic of human uniqueness in science and theology, and in proposing a new research perspective in which theology may consider culture along with its biological import, but not necessarily in strictly evolutionary terms alone.     

GARRETT ON THE THEOLOGICAL OBJECTION TO HUME'S COMPATIBILISM

Between 1927 and 1936, Martin Heidegger devoted almost one thousand pages of close textual commentary to the philosophy of Immanuel Kant. This article aims to shed new light on the relationship between Kant and Heidegger by providing a fresh analysis of two central texts: Heidegger's 1927/8 lecture course Phenomenological Interpretation of Kant's Critique of Pure Reason and his 1929 monograph Kant and the Problem of Metaphysics. I argue that to make sense of Heidegger's reading of Kant, one must resolve two questions. First, how does Heidegger's Kant understand the concept of the transcendental? Second, what role does the concept of a horizon play in Heidegger's reconstruction of the Critique? I answer the first question by drawing on Cassam's model of a self-directed transcendental argument (‘The role of the transcendental within Heidegger's Kant’), and the second by examining the relationship between Kant's doctrine that ‘pure, general logic’ abstracts from all semantic content and Hume's attack on metaphysics (‘The role of the horizon within Heidegger's Kant’). I close by sketching the implications of my results for Heidegger's own thought (‘From Heidegger's Kant to Sein und Zeit’). Ultimately, I conclude that Heidegger's commentary on the Critical system is defined, above all, by a single issue: the nature of the ‘form’ of intentionality.     

Cross-validation of the very short form of the Physical Self-Inventory (PSI-VS): invariance across genders, age groups, ethnicities and weight statuses

In a recent review of various physical self-concept instruments, Marsh and Cheng (in press) noted that the very short 12-item version of the French Physical Self-Inventory (PSI-VS) represents an important contribution to applied research but that further research was needed to investigate the robustness of its psychometric properties in new and diversified samples. The present study was designed to answer these questions based on a sample of 1103 normally achieving French adolescents. The results show that the PSI-VS measurement model is quite robust and fully invariant across subgroups of students formed according to gender, weight, age and ethnicity. The results also confirm the convergent validity and scale score reliability of the PSI-VS subscales.     

On the asymptotic distribution of Pearson’s X 2 in cross-validation samples

In categorical data analysis, two-sample cross-validation is used not only for model selection but also to obtain a realistic impression of the overall predictive effectiveness of the model. The latter is of particular importance in the case of highly parametrized models capable of capturing every idiosyncracy of the calibrating sample. We show that for maximum likelihood estimators or other asymptotically efficient estimators Pearson's X ² is not asymptotically chi-square in the two-sample cross-validation framework due to extra variability induced by using different samples for estimation and goodness-of-fit testing. We propose an alternative test statistic, X _xval ², obtained as a modification of X ² which is asymptotically chi-square with C−1 degrees of freedom in cross-validation samples. Stochastically, X _xval ² ≤ X ². Furthermore, the use of X ² instead of X _xval ² with a χ _C −1² reference distribution may provide an unduly poor impression of fit of the model in the cross-validation sample. This paper is dedicated to the memory of Michael V. Levine. Requests for reprints should be sent to Albert Maydeu-Olivares, Faculty of Psychology, University of Barcelona, P. Valle de Hebrón, 171, 0835 Barcelona, Spain.     

Archetypes, complexes and self-organization

There has always been confusion and disagreement about the nature of the terms archetype and complex in Jungian circles, not to mention non-Jungian ones. Another ongoing concern is whether Jung's concept of the archetype and complex can be justified in terms of current scientific research, most notably that of neurophysiologists and others interested in the brain and consciousness. This paper proposes a theory of the formation of complexes, namely, that they are created through self-organization within the brain/mind. Self-organization is a process typical of large complex systems, and is generally accepted to operate within the brain and to be important in its functioning. Examples of self-organization in biology are related to the psychic processes that form the complexes. It is then natural to define the archetype in terms of the complex, and the authors propose a definition of the archetype as an equivalence class of complexes. On this view, the archetype is an emergent property of the activity of the brain/mind, and is, appropriately, defined at the level at which it emerges. This definition is in line with the original development of Jung's ideas, in that he derived the concept of the archetype from his earlier discovery of the feeling-toned complex.     

The interpolation of object and surface structure

One of the main theoretical challenges of vision science is to explain how the visual system interpolates missing structure. Two forms of visual completion have been distinguished on the basis of the phenomenological states that they induce. Modal completion refers to the formation of visible surfaces and/or contours in image regions where these properties are not specified locally. Amodal completion refers to the perceived unity of objects that are partially obscured by occluding surfaces. Although these two forms of completion elicit very different phenomenological states, it has been argued that a common mechanism underlies modal and amodal boundary and surface interpolation (the "identity hypothesis"; Kellman & Shipley, 1991; Kellman, 2001). Here, we provide new data, demonstrations, and theoretical principles that challenge this view. We show that modal boundary and surface completion processes exhibit a strong dependence on the prevailing luminance relationships of a scene, whereas amodal completion processes do not. We also demonstrate that the shape of interpolated contours can change when a figure undergoes a transition from a modal to an amodal appearance, in direct contrast to the identity hypothesis. We argue that these and previous results demonstrate that modal and amodal completion do not result from a common interpolation mechanism.     

Within-session Analysis Of Visual Discrimination

Within-session changes in responding by pigeons during a maintained successive discrimination procedure were examined in four experiments. In the first two experiments, which involved discrimination of visual flicker rate, within-session changes in responding were minimal or absent. A third experiment, which examined discrimination of rectangular forms, demonstrated that the absence of within-session changes in responding was not limited to flicker-rate stimuli. A fourth experiment showed that the absence of within-session changes in responding was not due to high task difficulty in the previous experiments. For the group of subjects in each experiment, within-session changes in responding did not influence discrimination performance. Therefore, measures of overall response rate accurately represented responding both within and across sessions. The occasional appearance of within-session decreases in responding for a few birds may be attributable to satiation.