论三段论推理过程中结论正确性的两种判断标准

人们进行三段论推理加工时是根据什么标准来判定推理结论的正确性的？实验结果支持下述观点：人们在进行三段论推理过程中,在判定推理结论的正误时,存在两种判定标准：一种是“形式标准”,另一种是“内容标准”;两种判定标准对于人们判定结论的正确性都有影响,哪个判定标准的影响力更大依赖于人们已掌握的知识结构。     

Endless forms most beautiful 1

Beautiful form rather than efficient cause is the crucial category for understanding living processes, especially evolution. Drawing on the fields of non-equilibrium thermodynamics and citing Darwin's own observations, the author proposes a new understanding of form that corresponds to the dynamism present in living forms and overcomes the limitations of other metaphysical notions of form. Form as beautiful “dynamic form” promises an enriched empiricism, which not only can speak “correctly” about nature but also “well” of nature. In other words, an enriched empiricism of beautiful dynamic forms allows for a fruitful dialogue between science and theology. It avoids theological explanations that call for special divine intervention in the world of Nature which threaten the dignity and self-integrity of Creation. It opens up a view, however, of a divine “milieu,” a divine “Openness,” that providentially calls for beautiful dynamic forms to emerge and entangle through the evolutionary process of nature.     

Reaction time as an indicator of stimulus‐response binding in affective judgment of visual stimuli1

Conventional studies on affective meanings have been conducted using the semantic differential technique. Although it offers reasonably valid and reliable measures for the bindings between visual stimuli and affective responses, it is dependent on subjective rating. Thus, the present study examined whether the reaction time (RT) of affective judgments for visual stimuli (color, shape, and facial expression) can be an objective indicator of the strength of stimuli‐response bindings. The results can be summarized as follows: (a) RTs for judging Evaluation were longer regardless of stimulus type; (b) RTs for Activity were shorter regardless of stimulus type; and (c) RTs for Lightness and Sharpness depended on stimulus type. These phenomena are consistent with the findings of previous affective meaning studies, suggesting that the RTs for affective judgments can be useful indicators reflecting the strength of the bindings between stimulus properties and affective meanings across various target stimuli and rating scales.     

Six in one hand,half a dozen in the other: An ontological content analysis of radical Islam and the Christian right

The purpose of this paper is to examine the logics of justification embedded in the discourse of radical Islam and fundamentalist Christianity. Proponents of either side mostly suggest that their ideological system stands in opposition to the other. But such opposition holds only for the substantive content of these religious ideologies, not necessarily their underlying logics. That is, they indeed worship different deities, practice different customs and rituals, and in many respects, see the world in very different ways. However, our analysis examines the logical construction of their respective ideological discursive justifications, finding that differences in content are nonetheless underpinned by a remarkably similar system of logic. Previous comment on underlying similarities between these religions has been based on a sense of their affective tenor, observations of their similar rhetoric and methods of activism and otherwise random fragments of coincidence. We instead apply an ontological schema to paradigmatic discursive examples of each, thereby illustrating that their core logics are fundamentally the same.     

A common whore and her relations

This paper engages in a critical discussion of Wouter Hanegraaff's book Western Esotericism and the Academy (2012), acknowledging its importance but also focusing on some points that appear problematic. Particular attention is given to the concept of ‘Platonic Orientalism,’ the concept of ‘form of thought,’ and the theoretical basis for a satisfactory etic definition of ‘Western esotericism.’ Hanegraaff claims that his book offers a solid argument for understanding Western esotericism ‘ultimately’ as a ‘historiographical concept,’ rather than as a ‘form of thought.’ This claim is questioned in the paper.     

A reconstruction of contemporary Confucianism as a form of knowledge

Traditional Confucianism might be likened to a great tree, with various branches and trends of thought emerging from common roots. Continuing with this metaphor, Confucianism as a form of knowledge might be regarded as a main branch, and the resulting form of Confucianism constitutes the main body of Chinese learning. Due to modern society’s transformation, Confucianism as a form of knowledge has begun to disappear and the form of Confucianism which has its own discourse system and problem consciousness has become a disconnected tradition and an object of study of all the branches of learning in modern times. It is important for the present-day development of Confucianism that we break the rigescent modern academic system, propagate Confucianism as a form of knowledge, and rebuild the Confucian form of knowledge. __________ Translated from Hebei Xuekan 河北学刊 (Hebei Academic Journal), 2005(4) by Yan Xin     

《论语》文体形式的文化阐释

《论语》是以“语”体和“子曰”等形式记录孔子的言论,建构孔子的话语权威和思想价值体系的。“子曰”形式最宜于孔子独自式地直接阐发自己的思想,“问——子曰”形式由于受到孔子“礼”和“仁”的规范,导致与孔子对话的真正主体缺席,而成为孔子建构自己话语权威的有效言说方式。孔子重视“言”的作用,但反对“巧言”。孔子不期望论辩,面对论辩他往往先预设道德判断,然后否定欲辩者,从而最终否定论辩本身。对孔子来说,“巧言”和“沦辩”会使自己的话语权威和思想价值体系面临被解构的威胁。     

The role of prior exposure in the capture of attention by items in working memory

The Biased Competition Model (BCM) suggests both top-down and bottom-up biases operate on selective attention (e.g., Desimone & Duncan, 1995). It has been suggested that top-down control signals may arise from working memory. In support, Downing (2000) found faster responses to probes presented in the location of stimuli held vs. not held in working memory. Soto, Heinke, Humphreys, and Blanco (2005) showed the involuntary nature of this effect and that shared features between stimuli were sufficient to attract attention. Here we show that stimuli held in working memory had an influence on the deployment of attentional resources even when: (1) It was detrimental to the task, (2) there was equal prior exposure, and (3) there was no bottom-up priming. These results provide further support for involuntary top-down guidance of attention from working memory and the basic tenets of the BCM, but further discredit the notion that bottom-up priming is necessary for the effect to occur.     

《易》象与《诗》象:论《周易》的类艺术表现方式

文章从符号学角度,通过《诗》《易》比较,论述了《周易》的类艺术特征。在构成符号的综合性上,在篇章的结构、句式词语的使用上,在物象选择与深层意蕴上,《易》和《诗》具有异质同构的关系。后世艺术作品中出现的同类意象,其原型可溯到《诗》,更可求诸《易》。