儿童对观察者预期造成的模糊刺激解释多样性的理解

研究考察6~8岁儿童在由观察者预期造成的对模糊信息有多样解释上的理解.操纵影响观察者预期的因素,包括知觉经验、知识水平、先前经历和偏见,要求儿童预测观察者对局限视野图形或两可动作信息的解释.结果表明,6岁儿童仅对观察者偏见影响其对行动者行为的解释拥有部分理解,他们还不能理解知觉经验和知识水平会影响观察者对视觉刺激的解释,以及先前经历会影响观察者对行动者行为的解释.7岁儿童除了知识水平外,其它三方面的理解都已发展起来.8岁儿童可以理解多种观察者预期造成的解释差异,解释性心理理论比较稳定,但离完全成熟的理解还有一段距离.     

The body in action

This article is about how to describe an agent’s awareness of her bodily movements when she is aware of executing an action for a reason. Against current orthodoxy, I want to defend the claim that the agent’s experience of moving has an epistemic place in the agent’s awareness of her own intentional action. In “The problem,” I describe why this should be thought to be problematic. In “Motives for denying epistemic role,” I state some of the main motives for denying that bodily awareness has any epistemic role to play in the content of the agent’s awareness of her own action. In “Kinaesthetic awareness and control,” I sketch how I think the experience of moving and the bodily sense of agency or control are best described. On this background, I move on to present, in “Arguments for epistemic role,” three arguments in favour of the claim that normally the experience of moving is epistemically important to one’s awareness of acting intentionally. In the final “Concluding remarks,” I round off by raising some of the worries that motivated the denial of my claim in the first place.

论至善对康德批判哲学的定向作用

至善学说在康德批判哲学中的地位和作用经常遭到研究者的忽视或误解。事实上,至善作为幸福与德性、自然与自由、理论与实践以及感性世界与理智世界的综合统一,对康德伦理学、认识论、历史观和宗教学说中都具有重要的范导意义。至善不但体现了康德批判哲学的最终目的,而且对批判哲学体系的最终建立具有定向作用。     

跨情境下集群行为的动因机制

群体性事件是当下我国典型的集群行为。本研究通过实验室情景设计的方法, 考察了跨情境下群体相对剥夺如何通过群体认同作用于集群行为, 及群体愤怒和群体效能对集群行为的影响。结果表明：1) 同一触发情境下, 群体认同调节群体相对剥夺－集群行为(意向)之间的关系。一般群体认同凸显的个体在高群体相对剥夺水平下有更强烈的集群行为参与(意向)。这源自群体认同对群体相对剥夺不同水平下群体效能与集群行为意向之间的二次调节。对于特定群体认同凸显的个体, 无论群体相对剥夺水平的高低, 都有较高的集群行为参与(意向)。这当中, 群体愤怒起到了部分中介的作用。2) 不同触发情境下, 群体认同对群体相对剥夺与集群行为意向的调节作用出现差异。该调节作用仅出现在利益无关情境中。此外, 群体愤怒与群体效能对集群行为意向的影响在不同情境下有区别：在利益无关情境中, 群体愤怒的影响显著大于群体效能; 在利益相关情境中, 群体效能与群体愤怒的影响无显著差异。本研究扩展了集群行为的双路径模型, 并为政府预防和化解群体性事件提供思路。     

基于网络与演化视角的集体球类项目团队共享心智模型

团队既是当今组织中的重要工作方式, 又是集体竞技的组织形式, 故成为众多学科关注的焦点。共享心智模型是团队成员共享的团队相关情境关键要素的有组织理解、知识心理表征或信念。近年来, 中国足、篮、排三大球集体陷入低谷, 输球又输人的状况屡见取端, 引发举国关注。振兴“三大球”成为建设体育强国必然要迈过的坎。研究提出从网络与演化视角出发, 以“三大球”为主要研究对象, 通过对主题专家的深度访谈与“三大球”标杆球队的进球(或得分)录像分析, 寻找“三大球”共享心智模型演化的共性与殊性, 并为后续研究提供素材与参数; 接着, 采用多重个案设计与追踪研究范式, 交叉检定与复现共享心智模型的演化理论与作用机制理论; 再次, 实证检验成员社会网络类型、结构与演化对共享心智模型与团队效能的影响; 最后, 运用Repast 软件对共享心智模型的形成与演化进行模拟, 以为预测与实时干预提供参考。     

Intralevel mental causation

This paper identifies and critiques a theory of mental causation defended by some proponents of nonredutive physicalism that I call “intralevelism.” Intralevelist theories differ in their details. On all versions, the causal outcome of the manifestation of physical properties is physical and the causal outcome of the manifestation of mental properties is mental. Thus, mental causation on this view is intralevel mental to mental causation. This characterization of mental causation as intralevel is taken to insulate nonreductive physicalism from some objections to nonreductive physicalism, including versions of the exclusion argument. This paper examines some features of three recent versions of intralevelism defended by John Gibbons, Markus Schlosser, and Amie Thomasson. This paper shows that the distinctive problems faced by these three representative versions of intralevelism suggest that the intralevelist strategy does not provide a viable solution to the exclusion problem.     

Acting in ignorance

This paper considers and rejects the arguments that have been given in favour of the view that one can only act for the reason that p if one knows that p. The paper contrasts it with the view I hold, which is that one can act for the reason that p even if it is not the case that p.     

自我概念对两类怀旧广告诉求有效性的影响

在怀旧风潮盛行的大背景下, 怀旧广告日益受到了广告主的青睐。然而, 由于怀旧诉求未能正确匹配目标受众, 导致一些怀旧广告的无效甚至是起反面效果。基于此, 通过区分个人怀旧诉求和虚拟集体怀旧诉求, 并将其联结于消费者的两种自我概念形态(独立自我与互依自我), 经由两个实验探查了受众的自我概念形态对不同怀旧广告诉求的反应。实验一采用2(怀旧诉求：个人怀旧与虚拟集体怀旧)×2(自我概念：独立自我与互依自我)组间因子设计, 检验自我概念形态是否对个人怀旧诉求广告、虚拟集体怀旧诉求广告的效果起调节作用; 实验二通过对自我概念采用不一样的操控方式, 对认知反应进行更加有效的测量, 对同一被试接触到怀旧广告信息前后的品牌态度进行对比等, 重复检验了实验一的研究结果。实验结果显示：独立自我程度高的消费者往往偏好于个人怀旧诉求, 而互依自我程度高的消费者往往偏好于虚拟集体怀旧诉求。研究结果表明：怀旧虽是一项很好的广告题材, 但在具体应用时, 需要注意怀旧诉求与目标受众的匹配性。本研究拓展了自我概念这一重要心理变量在怀旧广告领域的应用; 同时, 论文研究结果对于怀旧营销、跨文化营销也有一定的启示意义。     

From Bourdieu and Wolin, `Inside and Outside the Box': A Frame for the Special Issue

Utilizing the writings of Pierre Bourdieu and Sheldon Wolin,this paper introduces a special issue on ``Educational Rights andEntitlements.' Its purpose is to characterize and critique `the box ofliberalism' that both advances and constrains what is conceived andenacted in education. Following it are a set of significantcontributions from the sixth biennial conference of the InternationalNetwork of Philosophers of Education, August 1998, Ankara.