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911.
Abstract

To test predictions of social identity theory (SIT; M. A. Hogg & D. Abrams, 1988; H. Tajfel & J. C. Turner, 1979) and the 5-stage model (FSM; D. M. Taylor & D. J. McKirnan, 1984) concerning reactions to membership in a low-status group, the authors led 112 pupils to believe that another (anonymous) class outperformed their class. In an overall permeable and legitimate intergroup context, the authors manipulated the stability of the low group status and the individual ability of the group members. Contrary to SIT and FSM, the pupils generally favored collective normative action. Individual mobility was preferred only by group members, especially boys, with high individual ability who thought that the low status of their group was stable. The results support FSM assumptions (a) that individual ability is a powerful determinant of intergroup behavior but (b) that one should consider its impact in combination with perceived stability.  相似文献   
912.
ABSTRACT

Both correlational and experimental studies examined how perceived emotional responses of the majority of Americans to 9/11 affect individuals’ support for government counter-terrorism policies (i.e., military intervention, anti-immigration, restricting civil liberties). Study 1 found associations between perceived collective emotions (i.e., anger, fear) and individuals’ own corresponding emotions and those between perceived collective anger and counter-terrorism policy support. Individuals’ own anger mediated the associations of collective anger with policy support. Using experimental manipulations, Study 2 showed that collective anger had a significant effect on individuals’ own anger and one significant and two marginal effects on counter-terrorism policy support. Individuals’ own anger mediated one of the marginal effects of collective anger on policy support. Implications of these findings are discussed in the context of terrorist threat.  相似文献   
913.
The goal of this study is to investigate the role of defeatist attitude in regard to process innovation by considering the mediating role of group potency and the moderating effect of collective autonomy. Data was gathered from 101 work teams (381 members and 101 immediate supervisors) in a public safety organization located in Canada. Results show that group potency may have a mediating role in the relationship between defeatist attitude and process innovation. Moreover, results indicate that the relationship between group potency and process innovation is moderated by collective autonomy, such that this relationship is stronger when the level of collective autonomy is high.  相似文献   
914.
I argue that akin to mind-body dualism, social-mental dualism is open to critique. That is, mental processes can be inherently social, with sociality ‘baked into’ the architecture of the cognitive mechanism. As a case in point, I introduce the reader to the cognitive mechanism of group attention. In particular, I focus on the differences between group attention and ideomotor imitation in terms of their (a) compliance to the social-mental dichotomy, and (b) contributions to building common knowledge—a prerequisite for human communication and collective action. Finally, I suggest possible implications of group attention scholarship for other social memory phenomena such as social contagion, socially shared memory-induced forgetting, and the saying-is-believing effect.  相似文献   
915.
The effectiveness of employment equity (EE) policies has been hindered by negative reactions to these policies. We draw on the self-enhancement literature to expand self-interest accounts of reactions to EE policies to explain inconsistent findings showing that both nonbeneficiaries and beneficiaries react negatively to EE policies. Across four studies, we found that self-image threat influences reactions to gender-based EE policies. Studies 1 and 2 established that EE policies threaten the self-images of both men (nonbeneficiaries) and women (beneficiaries). Study 3 found that those least likely to experience self-image threat when faced with a gender-based EE policy are the most likely to show positive reactions to EE policies, while Study 4 showed that both men and women react more favorably to EE policies when self-images threats are mitigated through a self-affirmation task. Implications for our understanding of reactions to EE policies are discussed.  相似文献   
916.
Evangelical Christians–Baptists (ECBs) are a prominent denomination in contemporary Ukraine. They survived persecution by Soviet state atheism and are meeting the challenges of postcommunist freedom. They provide good ground for a case study on how religious communities preserve their collective memories and identities when times and conditions change. In this paper, based on various sources produced by churches and religious organisations, I analyse the ways in which ECBs maintain and reflect upon their collective memories and reinvent their traditions. Particularly I focus on historical narratives and commemorations. I argue that the ECBs develop their collective memories in transnational, local and personal perspectives. They are eager to see the history of their community as an inalienable part of the national history of Ukraine, but also consider themselves as both rooted in Russian culture and heirs of a European Protestant tradition. The main values in the core of their memory discourse are holiness, spirituality, suffering for faith and survival of the community in a hostile society. Celebrations of faith heroes and martyrs are especially popular among those who belong to the former underground wing of this denomination. A more recent trend is the celebration of the history of local congregations. As ECBs perceive threats to their traditional way of life from the West and the national liberalism of today, they become more fundamentalist and persistent in its preservation and protection. Ultimately, in order to defend their cultural space from ‘immoral’ influences, they have become more politically active and have contributed to conservative and anti-liberal agendas on the national level in Ukraine.  相似文献   
917.
Abstract Physicalism holds that the laws of physics are inviolable and ubiquitous and thereby account for all of reality. Laws leave no “wiggle room” or “gaps” for action by numinous agents. They cannot be invoked, however, without boundary stipulations that perforce are contingent and which “drive” the laws. Driving contingencies are not limited to instances of “blind chance,” but rather span a continuum of amalgamations with regularities, up to and including nearly determinate propensities. Most examples manifest directionality, and their very definition encompasses intentionality. Contingencies, via their interactions with laws, can reinforce and maintain one another, thereby giving rise to enduring, ordered configurations of constraints. All of ordered nature thus results from ongoing transactions between mutualistic contingencies that constrain possibilities and entropic chance events that degrade order but diversify opportunities. Laws do not of themselves determine reality; interactions among contingencies do. For believers, the robust abundance of indeterminacies provides ample latitude for divine intervention, free will, and prayer. The priority of contingency also affords some insight into the meaning of suffering and evil.  相似文献   
918.
George Medley  III 《Zygon》2013,48(1):93-106
Abstract This paper will examine the implications of an extended “field theory of information,” suggested by Wolfhart Pannenberg, specifically in the Christian understanding of creation. The paper argues that the Holy Spirit created the world as field, a concept from physics, and the creation is directed by the logos utilizing information. Taking into account more recent developments of information theory, the essay further suggests that present creation has a causal impact upon the information utilized in creation. In order to adequately address Pannenberg's hypothesis that the logos utilizes information at creation the essay will also include an introductory examination of Pannenberg's Christology which shifts from a strict “from below” Christology, to a more open “third way” of doing Christology beyond “above” and “below.” The essay concludes with a brief section relating the implications of an extended “field theory of information” to creative inspiration, as well as parallels with human inspiration.  相似文献   
919.
“Intelligent Design” (ID) is a contemporary intellectual movement arguing that there is scientific evidence for the existence of some sort of creator. Its proponents see ID as a scientific research program and as a way to build a bridge between science and theology, while many critics see it merely as a repackaged form of religiously motivated creationism: both bad science and bad theology. In this article, I offer a close reading of the ID movement's critique of theistic evolutionism and argue that this critique is ultimately in tension with the movement's broader thought.  相似文献   
920.
The human action system has a layered structure supporting a cascade of partially overlapping information processes in multiple, interlinked representational spaces. Apart from the mirror neuron system which through motor resonance mediates one's understanding of the action goals of one's partner, perceptuomotor rules like Fitts' law, the Isogony Principle, and sequencing heuristics provide further sources of prediction in (joint) action. The present study focuses on a perceptuomotor rule that describes how the orientation of framed, tilted objects is perceived and acted upon by individuals. In two experiments involving the Rod-and-Frame Illusion (RFI) participants were asked to perform delayed responses that consisted either of (1) making a perceptual judgment in a forced-choice paradigm, or (2) rotating and propelling a hand-held cylinder. Irrespective of response type, the effects of the RFI proved robust and constant. The relevance of the findings for prediction in joint-action tasks is discussed.  相似文献   
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