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Response latencies emitted with the hands crossed are slower than those emitted with the hands uncrossed. Two explanations are available for the so-called crossed-hand effect. One attributes it to the non-natural posture of the arms in the crossed position, whereas the other is in terms of a conflict between the code describing the hand and the code describing its position. Experiment 1 disproved the postural hypothesis by showing that crossing the hands has no effect on response latencies in a simple reaction time task. Experiments 2 and 3 replicated the crossed-hand effect in a choice reaction time task and showed that it depends on the relative position of the two hands. In other words, responses are slower when the hand is located in the “wrong” position with respect to the other (e.g., the right hand is located to the left of the left hand), whereas the absolute position, that is the side of the body where the responding hand is located, does not seem to effect the speed of response.  相似文献   
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This study presents a view of diachronic change in language, according to which one of the fundamental factors motivating syntactic change is to be found in the conflicting interaction of principles determining the language organization. Specifically, it will be argued that principles of structural nature and principles of perceptual nature are in conflict in languages of the SOV type, because of the relative clause construction. The way in which a relative clause is structured in an SOV language is an obstacle to its effective perceptual processing. It will be argued that this conflict is one of the major factors determining the diachronic change of a language from an OV to a VO typology.  相似文献   
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Unrepresented mental states lead to an impaired ability to feel emotions and trust in oneself, one’s history and in the world. The article explores the question of how representations of oneself and the relevant other, the mother, become possible in the course of therapy when dissociative processes previously made this impossible, and what role unconscious communication plays in the analytic realm. This question will be explored by examining the theories of André Green, Philip Bromberg, and Howard Levine.  相似文献   
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The human experience of survival from a plague is about distinguishing the sick from the healthy as quickly as possible, establishing a barrier to stop the infection, and protecting healthy people. Nevertheless, the various quarantine rules and the acceptance and compliance of the population are a kind of battle between policy implementers and the public. This paper tries to understand how Chinese cultural attitudes (Henderson, 1984) unconsciously influence the Chinese people to be most cooperative with the strict containment and quarantine measures to confront the COVID-19 pandemic. This article begins with the Chinese characters, exemplified by the four characters of disease and plague, to discuss how the pictograph nature and spatial structural way profoundly shaped the cultural mind. Then, through plague-related Chinese legends, stories and folklore, the paper sets out the Chinese cultural attitudes which are also manifested in the analogical associations between disease, plague and seasons, the balance of the five elements of the universe and ghosts, gods and the government bureaucrats in the Kingdom of the Heaven. All of these approaches are well in line with Jung’s method of associative amplification as a way to locate the archetypal wisdom that assures survival.  相似文献   
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This essay reviews the recent book by Harald Atmanspacher and Dean Rickles, Dual-Aspect Monism and the Deep Structure of Meaning. The essay aims to contextualize and clarify the book’s core argument about the theoretical and empirical fruitfulness of decompositional dual-aspect monism as an intervention into the mind-body problem that ascribes a pivotal role to meaning. The variants of dual-aspect monism discussed were developed primarily by physicists, but the essay also highlights the crucial contributions to the argument by the one non-physicist involved, Carl Gustav Jung, as well as noting the significance of dual-aspect monism and of the reviewed book for analytical psychology.  相似文献   
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Debates surrounding Jung’s archetype theory could be characterized as tacit attempts to contend with the concept’s dual function as referring to something known to psychologists (sign) and standing for something that is fundamentally unknowable (symbol). This essay considers implications of the term “archetype,” outlines and critiques some of the conundrums of categorization and scientific credibility posed by Jung’s formulation of the theory, and prompts locating the archetypal “human quality” of being human in imaginaries of typical patterning of the experiential realm.  相似文献   
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An increasing number of culturally adapted family-level interventions address mental health disparities with marginalized populations in the United States. However, with these developments many barriers have arisen, such as challenges with degree of cultural fit, engagement, and sustainability. We conducted 12 elite phenomenological interviews with mental health scholars involved in prevention and intervention family research with various Latinx communities within and outside of the United States. These scholars discussed their experiences of overcoming barriers in their research. We used thematic analysis to code and analyze participant responses, and our findings support the gaps in previous literature and highlight potential pathways to overcoming barriers in cultural adaptation research. Themes included the need for: (a) better understanding of the intersection between culture and context; (b) community-centered approaches to addressing implementation challenges; and (c) structural changes within institutional, governmental, and political levels. We discuss implications for researchers and practitioners working with Latinx families.  相似文献   
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