Sabina Spielrein: psychoanalytic studies

The unconscious fantasies in Kuprin's Duel , p.201
Animal symbolism and a boy's phobia, p.202
The mother-in-law, p.205     

Books received

Analytical Psychology
Rowland, Susan, C. G. Jung and Literary Theory. The Challenge from Fiction
Evolutionary Psychiatry
Stevens, Anthony & Price, John, Prophets, Cults and Madness.
Existential Psychotherapy
Yalom, Irvind, Momma and the Meaning of Life: Tales of Psychotherapy.     

Jungian Perspectives on the Etiology and Treatment of Torture

As increasing numbers of people worldwide suffer the effects of torture and other war trauma, practitioners are challenged to adapt their theoretical backgrounds to their treatment. One such school of thought, Analytical Psychology, contains several premises that can help to decipher the causes of violence and oppression, and provides potentially useful techniques for treating those who have suffered their effects. Practitioners who find themselves in a position to treat survivors of torture and other war trauma can draw upon the basic principles of Analytical ology outlined in this article to enhance their treatment modalities.     

Psyche, Matter and Synchronicity

In 1948, and with Pauli s enthusiastic support, Jung began to write down his thoughts on synchronicity. A two-year correspondence ensued, with a focus on psyche and matter, and the importance of acausality within the frameworks of physics and psychology.
This paper traces the improbable interaction between the physicist and the psychologist, as these great scientists enrich and merge their formative views on acausality. Bolstered by his dreams, Pauli draws a correspondence between psychology and atomic physics, centring on the 'psychophysical problem', including synchronicity. Seminal thoughts are discussed, such as the need to broaden the concept of the archetype, and to recognize that the future of analytical psychology is not to be found primarily in therapy but in a 'unified holistic conception of nature and the status of man within it'. Two world pictures were constructed, identifying a non-causal (non-rational) side to reality, as experienced both in physics and the psyche. Pauli discusses his concept of a 'neutral language', the aim being to bridge the gap between psyche and matter, both of which are seen to rest on a common foundation, known to the alchemists as the unus mundus. The collaboration was highlighted with the publication of their book, The Interpretation of Nature and the Psyche (1952), which emphasizes the archetypal influence of archetype on consciousness.     

How Much Jungian Theory Is There in My Practice?

This non-clinical paper consists of the author's subjective and personal value judgements on theory and practice. He discusses nine topics: I) What is analysis and why do people seek therapy? 2) Dangers of reification and hypostatizing: reinforcement of narcissistic defences and schizoid unrelatedness. 3) The problems of archetypal psychology and amplification. 4) The cultural and political aspects of the unconscious psyche, and the value of studying the philosophical background to the psychodynamic approach. 5) Criticism of the classical Jungian over-emphasis of the intrapsychic at the expense of the interpersonal. 6) Psychosomatic healing through experience and interpretation of psychosomatic identity in the transference/countertrans-ference; idea of the ‘animating body’. 7) Dangers of theoretical hndamentalism and crusading among Jungian schools: envy and intolerance. 8) The need for the analyst to have enough good objects. 9) An acknowledgement of theoretical influences other than Jung on the author's practice; although Jung's ideas facilitate a personal pluralism - the spirit of Jung.     

The Piano, the Animus, and the Colonial Experience

Focused principally on an analysis of Ada, the mute heroine of Jane Campion's The Piano , this article shows how post–Jungian animus theory illuminates that character's mysterious personality. In particular, Ann Ulanov's thoughts about animus development are connected with Demaris Wehr's observations concerning the internalization of social oppression in an argument that shows how, notwithstanding she is a woman, Ada is a product of colonial oppression. Her mythological antecedents are also considered, and are particularly marked in that she resembles the handless maiden in Marie–Louise von Franz's analysis of that fairy tale. In this context Ada's ultimate renunciation of her husband is symbolically reinforced by the developing personality of her daughter Flora. The changes in both characters can be seen as implying not only the rebirth of Ada's psyche but also the emergence of a new psychological readiness to throw off the colonial mantle.     

The independence of face identity and facial expression recognition mechanisms: relationship to sex and cognitive style

Two tasks, one mapping the recognition of unfamiliar face identity and the other the identification of six facial expressions were unilaterally presented to field dependent and field independent individuals of both genders. Regardless of sex, field independent subjects showed faster-response times (RTs) in the left visual field (LVF) for face identity and for the identification of disgust and fear and faster RTs in the RVF for the identification of anger. A trend toward LVF superiority was found over the whole sample for the facial expression task; this effect was still present when the face identity task was partialled out, indicating the independence of the underlying mechanisms.     

Comprehension of symbolic gestures in aphasia

One-hundred-and-twenty-eight patients with unilateral hemispheric damage (53 aphasics, 26 nonaphasic left, and 49 right brain-damaged patients) and 25 normal controls were given a test of symbolic gesture comprehension and other tests of verbal comprehension and of reproduction of symbolic gestures. On the test of symbolic gesture interpretation aphasic patients performed significantly worse than any other group of brain-damaged patients. Within the aphasic patients the inability to understand the meaning of symbolic gestures was highly related to the number of semantic errors obtained at a verbal comprehension test. On the contrary, only a mild relationship was found between comprehension and reproduction of symbolic gestures. Some implications of these findings are discussed.     

Anatomoclinical correlations of the aphasias as defined through computerized tomography: Exceptions

We have studied the frequency of exceptions to classical aphasia localizations in right-handed, literate, adult, native speakers of Italian with focal vascular left-hemisphere lesions, correlating clinical and computerized tomography data. Two hundred sixty-seven subjects were given computerized tomography (CT) examinations; lesions were mapped onto lateral diagrams and the sites of the lesions were defined. Patients were then classified as nonfluent aphasics, fluent aphasics, and nonaphasics. Patients with negative CT scans (n = 10) or only "deep" lesions (n = 50) were not studied for anatomoclinical correlations. Of the remaining 207 patients, 36 presented unexpected findings. There were seven cases of fluent aphasia and "anterior" CT lesions and six cases with nonfluent aphasia and "posterior" CT lesions among them. The significance of these findings is discussed.     

‘Thank God I’m not a Jungian’

This article focuses less on the content of Jung's ideas than on ways in which they act as both invitation and challenge to engage with psyche. It explores the mythic framework of Jung's approach and how this can enable individuals to live in psychological and mundane worlds in which there can be no final certainties. It elaborates three particular aspects of Jung's thinking that I have found personally valuable: his generosity of vision, his insistence that individuals engage for and with themselves rather than relying on someone else's ideas, and his ponderings on the relationship between the individual and the collective. All three aspects seem to be important elements of the work of individuation.