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91.
Ian J. Grand 《World Futures: Journal of General Evolution》2013,69(8):543-557
In this article I will suggest that futures are made as embodied enactments of individuals and collectives. Values and identities are shaped as postures, gestures, movements, and expressions that are in themselves sites of personal and communal meaning. Bodily organizations are ground for senses of self, and the recognition, and reaction to, the otherness of others. Bodily organizations are shaped in encounters in families and social and cultural institutions that they in turn shape. Kinds of bodies and kinds of bodily enactments are cultivated in different communities. They can be sources of conflict or sources of transindividual and transcultural becoming. In this article I look at some ways bodily meanings are developed in both families and communities. I use the image of Paladin, a fictional television gunslinger character in the 1950s, among others, to describe processes of embodied self-formation that are derived from the media and other extra-familial sources. I look at the polycultural organization of individual psyches in our era, as well as somatically based community conflict and collaboration. I briefly describe how practiced experiences of somatic organization can be used as tools for personal and communal exploration of new possibility. 相似文献
92.
93.
Robyn Fivush 《Applied cognitive psychology》2019,33(4):489-497
The sociocultural developmental model of autobiographical memory development has been a highly generative theoretical framework over the past 30 years, garnering both a great deal of empirical attention and support. In this article, the author details the theoretical framework and reviews the empirical evidence that indicates that individual differences in maternal reminiscing style has profound and enduring implications for the development of autobiographical memory. Concurrent, longitudinal, and experimental intervention research has demonstrated that mothers who reminisce in more highly elaborated ways with their preschool children facilitate the development of more elaborate and coherent autobiographical memories. 相似文献
94.
Geoffrey Cantor 《Zygon》2019,54(1):14-28
Drawing on Peter Harrison's argument that individuals should be attributed a central role in analyses of the relationship between science and religion, this article proposes that an understanding of personality can help us better appreciate a person's attitudes to both science and religion. Rather than seeing an individual's attitudes to these two topics as separate, if sometimes overlapping, parts of their lives, it is suggested that both may result from psychological drives and sometimes from the same psychological drive. Two contrasting case studies are employed to illustrate this proposal. First, Paul Dirac who, it is argued, was on the autistic spectrum, a personality profile that is often linked to both mathematical physics and atheism. By contrast, Michael Faraday's scientific practice and his commitment to a specific form of Christianity were underpinned by his need for security, as assured by the God‐given laws that operated in both the physical and moral domains. 相似文献
95.
Rachel A. Haine Lauren Brookman-Frazee Katherine H. Tsai Scott C. Roesch Ann F. Garland 《Journal of child and family studies》2007,16(5):712-728
We investigated the extent to which clinician-assigned diagnoses of emotional and behavioral disorders and clinicians’ perceptions
of client change are consistent with structured measures of youth clinical functioning and parent/family characteristics within
the context of usual care or “real world” psychotherapy. A total of 54 therapists from two publicly-funded youth outpatient
mental health clinics and 128 youths and parents from the therapists’ combined caseloads were included in the study. Clinician-assigned
diagnosis and youth and family demographics were collected at the initial visit, clinician-reported perceived client change
was collected at 6-month follow-up, and structured measures of youth clinical functioning and parent/family characteristics
were collected at both time points. Results indicate some overlap between clinician-assigned diagnosis, clinician-reported
perceived client change, and structured measures of youth clinical functioning and parent/family characteristics after controlling
for demographic factors. Results are discussed in terms of implications for the implementation of evidence-based practices
in real world community settings. 相似文献
96.
This research examines the relationship of social capital with the acculturation attitudes and sociocultural adaptation of 122 migrants from Central Asian republics of the former Union of Soviet Socialist Republics (Uzbekistan, Tajikistan, Turkmenistan, Kyrgyzstan, and Kazakhstan) and 136 migrants from South Korea. The questionnaire included scales for assessing acculturation attitudes (integration, assimilation, and separation), individual social capital (bridging and bonding), and sociocultural adaptation. Using parallel mediation analysis, we found that acculturation attitudes for migrants from Central Asia are secondary to their social capital in relation to sociocultural adaptation. However, among migrants from South Korea, social capital is not linked to their acculturation attitudes, and in general, its role in sociocultural adaptation is lower as compared to the role of acculturation attitudes. As a whole, our research shows that although sociocultural adaptation for all ethnic groups is linked to acculturation attitudes and social capital, acculturation attitudes for certain ethnic groups can be dependent on social capital. 相似文献
97.
This study examined four possible predictors of parental satisfaction in the first year after divorce: Attachment style, parenting style, perception of own parents parenting, and the ex-spouses assessment of the quality of the parents parenting. Findings among 49 divorced couples showed that the mothers satisfaction was anchored in themselves and their behavior, fathers satisfaction in their perceptions of their mothers and ex-wives. Among mothers, the less dismissing their attachment style and the greater the centrality of the child in their parenting style, the more satisfaction they tended to report. Among fathers, greater satisfaction was predicted by more education, perception of their own mother as less overprotective, and their perception of their ex-wifes approval of the quality of their fathering. 相似文献
98.
99.
Austers I 《Scandinavian journal of psychology》2002,43(5):407-412
A total of 251 Latvian and Russian schoolteachers explained positive and negative behaviours from their own perspective and from the perspective of an ethnic out-group. The results were in line with the attributional pattern usually found in studies using Hewstone's direct perspective of judgement, when participants are asked to take the perspective of an ethnic out-group. That is, there was an outcome effect in causal attributions for in-group actors and a categorization effect for negative behaviour from the imagined (out-group's) perspective. The attributions from the direct perspective only partly replicated the commonly found pattern. The results support Montgomery's perspective theory. 相似文献
100.
An argument is forwarded for the integration of feminist and systemic perspectives, specifically focusing on neutrality. The position taken is that both feminist principles and systemic practice have indispensable merits when applied to relationship-oriented therapy. Issues of abuse in family therapy are presented by promotion of a view that judgment against the abuser and a neutral investigative process can both be achieved. A neutral stance and circularity contribute to process maps, hypothesis generation, and gaining influence with all family members. Cecchin's updated perspective of neutrality as curiosity about multiple perspectives is emphasized. A case example demonstrates integration of neutrality and a feminist perspective. 相似文献