积极错觉:基于进化论和社会互动的视角

积极错觉是积极心理学的一个重要研究领域,对于维持个体的身心健康至关重要。本文主要从进化论和社会互动论的视角对积极错觉进行阐述。从进化论的视角看,积极错觉有助于身心健康和认知适应; 从社会互动论视角看,积极错觉有助于维持良好的社会关系。未来的研究需要深化积极错觉的跨文化研究,重视对特殊群体积极错觉的研究,并加强积极错觉的应用研究和脑机制研究。     

The Revival of Panpsychism and its Relevance for the Science-Religion Dialogue

Panpsychism, whereby mentality is considered fundamental within the natural world, does not appear prima facie to be a friend to with either natural science or Christian theology. This article challenges this first impression. Within the science and theology dialogue, panpsychism has been a central component of Process theologians’ efforts to integrate these disciplines into a larger metaphysical framework; but, this is not the method adopted in this paper. Instead, it is argued that panpsychism gives scholars the potential for greater progress in two field defining discussions: quantum accounts of special divine action and theistic evolution. It is shown that panpsychism currently finds sufficient consonance with the relevant scientific disciplines and has substantial benefits for theologians engaged in these areas. Panpsychism holds great promise as the philosophy of mind for future generations of science-and-religion scholars.     

TRANSCENDING IRONY

A more complete understanding of the biocultural evolutionary origins of the concept of ought as developed by David Hume and G. E. Moore may lower the philosophical barrier between is and ought and provide new insights about the separations between the domains of religion and science. If this conjecture is correct, the resulting wisdom will help transcend a major source of irony that Philip Hefner has so aptly identified in his essay.     

Self‐actualizing persons and the ideal society

In a number of scientific disciplines, the search for unified concepts is about to reach a new phase. Science is on the threshold of another “revolution,” one that promises to bring to us knowledge that is significantly unified in regard to the understanding of the essential features of reality. Its unfolding merits sustained attention.     

Iconicity and Diachronic Language Change

Iconicity, the resemblance between the form of a word and its meaning, has effects on behavior in both communicative symbol development and language learning experiments. These results have invited speculation about iconicity being a key feature of the origins of language, yet the presence of iconicity in natural languages seems limited. In a diachronic study of language change, we investigated the extent to which iconicity is a stable property of vocabulary, alongside previously investigated psycholinguistic predictors of change. Analyzing 784 English words with data on their historical forms, we found that stable words are higher in iconicity, longer in length, and earlier acquired during development, but that the role of frequency and grammatical category may be less important than previously suggested. Iconicity is revealed as a feature of ultra-conserved words and potentially also as a property of vocabulary early in the history of language origins.     

HUMAN LIFE AND CULTURE: DYNAMIC COMPONENTS OF ECOSYSTEMS

Abstract. Contemporary humanity—especially urban-industrial civilization with its domination of nature—is disturbing complex, integrated, self-regulating systems that have evolved over long periods of time. We are threatening not only biological ecosystems but also human self-regulating capabilities at both the biological and the social-systems levels. This paper presents examples of such disturbance both in the organism—respiratory-cardiovascular problems related to environmental pollution-and at the population level—rates of infant mortality and relations between fertility and mortality in light of economic and emotional factors. Prospects for our future survival and flourishing are thus linked less to technical know-how than to ecological understanding.     

TOWARD A THEOLOGY OF BOUNDARY

Awareness of boundary, both physical and mental, is seen as the beginning of perception. In any account of the world, therefore, boundary must be a ubiquitous component. In sharp contrast, accounts of God within the Christian tradition commonly have proceeded by the affirmation that God is above and beyond boundary as infinite, timeless, and simple. To overcome this “problem of transcendence,” of how such a God can relate to such a world, an eight‐term grammar of boundary is developed to demonstrate how God as Trinity can properly be held to be without boundary yet constitute the ground of a bounded world. This leads to a way of granting theological significance to the origin and development of life. Life is seen to exist in dynamic, intentional relationships between context (“outside”) and intext (“inside”) across permeable boundaries through which an exchange of resources and information takes place for the sake of self‐continuation. Comprehending life's distinctive utilization of boundary in terms of the grammar developed here enables life to be seen not only as a vestige of the Trinity but also, precisely because of this, as a sign and parable of redemption.