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661.
Today a change is imperative in approaching global problems: what is needed is not arm‐twisting and power politics, but searching for ways of co‐evolution in the complex social and geopolitical systems of the world. The modern theory of self‐organization of complex systems provides us with an understanding of the possible forms of coexistence of heterogeneous social and geopolitical structures at different stages of development regarding the different paths of their sustainable co‐evolutionary development. The theory argues that the evolutionary channel to the observed increasing complexity is extremely narrow and only certain discrete spectra of relatively stable self‐maintained structures are feasible in complex systems. There exists a restricted set of ways of assembling a complex evolutionary whole from diverse parts. The law of nonlinear synthesis of complex structures reads: the integration of structures in more complex ones occurs due to the establishment of a common tempo of their evolution. On the basis of the theory, we can see not only desirable but also attainable futures.  相似文献   
662.
The purpose of the paper is to call the attention of general evolutionary theorists to a school of thought in economics that may be of help in their endeavour to discover new solutions to the social problems of our time. I argue that the so‐called Austrian school of economics shares with evolutionary theory an important insight into society. According to this insight, in society an evolutionary process is an ongoing phenomenon, in the course of which new innovations are continuously discovered. The particular outcomes of the discovery process are largely unpredictable because the information needed to make the innovations is dispersed and often tacit. In mainstream neoclassical economics evolution as a social phenomenon is as a rule ignored.  相似文献   
663.
Post‐Modernism, according to critics and philosophers, is a linguistic theory emphasizing self‐referentiality. Practicing novelists define it functionally as a reflexive activity in which messages are folded back upon their media of communication. Applied to the symbol systems recording information for guiding the behaviors that structure societies, termed cognitive maps,” self‐referentiality and reflexivity combine in a co‐evolutionary model that offers hints about the creation of societal information. Although left‐ and right‐wing ideologists lament the Post‐Modernist abandonment of ultimate “reality,” this paper argues that, to preserve adaptive flexibility, extremely complex societies need to map themselves and their environments following a Post‐Modernist model.  相似文献   
664.
An archetype of rhythms is set forth which tries to explain, simply and coherently, the quantum discontinuities which take place both in the evolutionary dynamics of the Macrocosmos—universal history—and in the Microcosmos—individual development.

The stationary waves and musical theory give us the key to understand those quantum leaps in the vibrating processes of unfurling and furling between the Nothing and the Whole: the successive 2nd harmonics (1/3) are generating sonorous novelties. This simple scheme fits, with surprising accuracy, all the basic bifurcations that paleontologists, anthropologists, historians and psychologists speak to us about.

It seems to be confirmed then that an emerging hierarchy of order could characterize the processes of the universe. Evolution would then be the temporal unfurling (‘explicate order“) of those intrinsic levels of potential stability of the non‐dual reality (‘implicate order“).  相似文献   
665.
By classifying the evolution of systems into inter‐level evolution and intra‐level evolution and dividing the intra‐level evolution into four stages which are interrelated but quite different from each other, we discuss structures of several typical systems long‐waves, and strategies of systems management.  相似文献   
666.
Human aggression and war are mediated by culture and social evolution. Human beings have a wide range of possible behaviors and possible cultural responses to aggression and the possibility of fear. This article analyzes the psychobiological dimensions of aggression and war, and proposes a way of approaching the complex interrelationship between biology, psychology, and culture.  相似文献   
667.
This article illustrates the important scientific role that a systems approach might play within the social sciences and humanities, above all through its contribution to a common language, shared conceptualizations, and theoretical integration in the face of the extreme (and growing) fragmentation among the social sciences (and between the social sciences and the natural sciences). The article outlines a systems theoretic approach, actor-system-dynamics (ASD), whose authors have strived to re-establish systems theorizing in the social sciences (after a period of marginalization since the late 1960s). This is done, in part, by showing how key social science concepts are readily incorporated and applied in social system analysis.  相似文献   
668.
Life, and therefore evolution, is a creative process; creativity is not an attribute of a few gifted people. The way we think obscures this truth. Three ways of dealing with a problem are creativity, calculation, and choice. Creativity can occur when a single idea is held in two contradictory frames of reference. Thus to be creative we have to put aside our usual ways of thinking, which are based on either/or. When we put aside this way of thinking we will see that things do not change: they are change.  相似文献   
669.
Valueware: Technology, Humanity and Organization Christopher Barnatt Praeger Publishers, Praeger Studies on the 21st Century, Greenwood Publishing Group, Westport, CT. 1998, 228 pp, references, chapter notes and index. Paperback, ISBN: 0–275–967 15–8, $22.95 USD

Looking Down the Road: A Systems Approach to Futures Studies Douglas Raybeck Waveland Press, Inc., Prospect Heights, IL. 2000, 131 pp., appendix, bibliography and index. Paperback, ISBN: 1–57766–116–8, $10.95 USD  相似文献   
670.
This article presents a thorough analysis of the enormous popularity of Kabbalah in recent years, its roots, and its purpose. The greatest Kabbalist of the 20th century, Rabbi Yehuda Ashlag, author of The Sulamcommentary on The Zohar, predicted the breakout of the present-day world crisis and explained that almost two thousand years ago, The Zohar had already predicted that the end of the 20th century would present a crossroads where humanity would have to choose its direction. Now, at the beginning of the 21st century, The Zohar's predictions and Ashlag's interpretation, as well as the suggested solution, all merit a thorough examination.  相似文献   
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