MYTH AND MORALITY: THE LOVE COMMAND

Abstract. Following in general a history of religions analysis, the paper argues that myth lays a basis for morality in that it sets forth a picture of "how things really are" (the is ), to which humans seek to conform their actions (morality, the ought ). A parallel argument locates the capacity for morality and values orientation in the process of evolution itself. A hypothesis is formulated concerning the function of myth in the emergence of Homo sapiens , namely, to motivate the action required if creatures so culturally formed as humans were to survive. The Christian love command (understood as altruism) is interpreted as an example of the general hypothesis.     

RELIGION AND CULTURAL EVOLUTION

Abstract. The end of the twentieth century marks the slow disintegration of both the Marxist and capitalist socioeconomic theories, inasmuch as both have proven inadequate to meet basic issues of human existence. Their inadequacy rests on the tendency to use the criteria of extrinsic rewards, quantification, production, and consumption to evaluate human personhood and human activity. What is needed is a third alternative to these two systems, one that is based on intrinsic rewards and cultivates internal values rather than production, consumption, and quantification. Religious communities have traditionally been such an alternative and seem to represent an ordered nucleus of information that can counter the inadequacies of Marxism and capitalism. To carry out this function, religions must (1) minimize the trivial differences that set belief systems against one another; (2) support bimodal cultural evolution that allows the old and the new to coexist; and (3) discover the unifying factors that cut across human groups.     

CONSCIOUSNESS FOR THE TWENTY-FIRST CENTURY

Abstract. Human action and experience are the outcome of genes and memes. Not only are both of these represented in consciousness, but consciousness mediates their claims and thus governs our choices. Hence it is important how consciousness is ordered and where it is directed. Sorokin's typology of the sensate and the ideational ("spiritual"), and the dialectic between them, is relevant to this issue. In our period of history, the sensate factors of materialism and secularism need to be dialectically counterbalanced by the reinforcement of memes that value the spiritual intimations of the realm beyond the senses. As we approach the twenty-first century, the memes that will undergird our spirituality will be those that resacralize nature and emphasize our unity as humans with all of universal reality, in an idea of common "beinghood." Spiritual systems that accord with this trend in evolution will have to respect three conditions. They will (1) integrate the sensate and the ideational; (2) reflect the importance of the "flow" state of optimal experience, which matches ever-complexifying skills with comparable challenges; and (3) move the fulcrum of their worldview from the human being to the network of beings and its evolution.     

Biology and a Theology of Evolution

The challenge and stimulus to theology that is constituted by the scientific version of Genesis which will prevail for the foreseeable future is expounded in relation to the significance of the succeeding stages of the life process and to the general features of biological evolution. A responsive theology of evolution is discerned as involving a renewal of insights associated with the themes of immanence, panentheism, the Wisdom and Word of God, and a sacramental universe. Such a revitalized theology allows one to conceive of humanity and Jesus the Christ in a fully evolutionary perspective without loss of an emphasis on the particularity of the Incarnation.     

Can Science Help Construct a New Global Ethic? The Development and Implications of Moral Transformation Theory

This paper reports the results of a ten-year search for consensus among scientific findings on the nature of the origin and development of moral sensitivity and morality. Significant agreement on six underlying factors was found. Based on these foundations, a new theory of moral transformation and a scientific "global ethic" relating to the global ethic of Hans Kung and the Parliament of the World's Religions is proposed. Fields surveyed include psychology, sociology, political science, economics, history, and gender and feminist studies in social science; physics and biology in natural science; and brain research, archaeology, and both old and new evolutionary studies and theory, including chaos, self-organizing, and other nonlinear theories, in systems science.     

Ethical Evolution

Two papers on global morality and ethics—by David Loye and Solomon H. Katz—are hereby placed into an evolutionary context. Simply stated though no less true, ethical evolution will likely be the next great evolutionary leap forward into the future—if humankind is to have a future.     

Religion and Science Conversation: A Case Illustration

The March 1999 issue of Zygon provides a case illustration of a religion-and-science conversation. The three responses to the issues raised by The Humanizing Brain represent a spectrum ranging from skepticism to affirmation. Each is examined in turn. Next, we present a constructive set of guidelines beginning with the recognition that interdisciplinary talk requires stretching disciplinary language into metaphor and analogy. We conclude with a methodology emphasizing empiricism and wholism.     

Global Progress II: Evolutionary Mechanisms and their Side-effects

This paper attempts to update the 18th century concept of progress by an evolutionary theoretical framework, while replying to some of the contemporary critiques. Progress, understood as increase in fitness (or its proxy, quality of life) necessarily accompanies evolution by natural selection. In socio-cultural evolution, this mechanism is reinforced by growth of knowledge and virtuous cycles, but can be accompanied by negative side-effects such as overshooting and parasitism. The most pressing of the contemporary side-effects, such as pollution and the increased pace of life, are discussed, but it is concluded that they can be tackled without really endangering global progress. The anxiety that they engender is unfortunately amplified by a bad news bias in the media, leading to an inappropriately pessimistic view of the situation by the public.     

The Epic of Evolution as a Framework for Human Orientation in Life

This article sketches what is required of a world picture (religious or nonreligious) that is intended to provide orientation in the world for ongoing human life today. How do we move from conceptions and theories prominent in the modern sciences—such as cosmic and biological evolution—to an overall picture or cosmology which can orient us for the effective address of today's deepest human problems? A biohistoricalconception of the human is proposed in answer to this question.     

The Origins of Life: What One Needs to Know

Many solar systems in the universe may be expected to contain rocky planets that have accreted organic compounds. These compounds are likely to be universally found. In addition, the chemistry of sulfur, phosphorus, and iron is likely to dominate energy transductions and monomer activation, leading to the eventual emergence of polymers. Proteins and polynucleotides provide living matter with function, structure, and information. The conceptual puzzle regarding their emergence is discussed. The fitness of various elements to serve various roles is analyzed from the viewpoint of electron orbitals. Elements with d orbitals are of central importance.