发挥中医药学优势,构建和完善小康社会卫生服务体系

全面分析和阐述了中医药学在我国社区卫生服务体系的理论建设和医疗实践中所具有的作用、意义和优势.提出利用中医药学优势,将促进社区卫生服务,确保小康社会卫生服务体系的完善.     

医学的新定位：走出医院，迈向社会

医学的服务范围、作用领域和责任载体等逐渐从医院向社会延伸、扩展。"医学的目的"决定医学发展和医院定位的方向,社会、经济等诸多因素促使医学不断地从医院走向社会。医院唯有在清醒认识医学目的的前提下,抓住医疗卫生体制变革完善的契机,在医学模式上转变,在医疗服务上拓展,在医疗管理上改进,才能步入良性的发展轨道。     

构建和谐社会呼唤中国化人格与社会心理学研究

构建和谐社会提出了许多亟待解决的人格与社会心理学问题,这就要求我们进行中国化研究。中国化心理学研究是指在研究中国人的心理和行为时不盲目套用其他国家（特别是西方）的现成概念、方法和理论,而是脚踏实地地考察我国人民的社会、文化、历史和其它相关背景,创造性地进行概念分析、方法设计和理论构建,从而得出符合客观实际的结论。     

易学的经世面向——陈亮易学思想探析

南宋事功学派代表陈亮,面对国家民族的困境,以一种英雄式的生命形态解读和体悟《周易》。相对于同时期的思想家们,他将《周易》提升到高于四书、《春秋》等书的地位,进而秉承易学中利用厚生、开物成务而广业的经世面向,在其整体天下意识之下,开拓出一套不同于心性学派的高标实事实功的经世之学。这种学说以道器一体论为其哲学根基,以道义与功利的关系为其主要表现内容,是对易学经世面向的继承与发展。     

Cultural group perception enhances sense of agency in a multicultural society

Group, which involves collective actions for achieving shared goals, can be conceptually understood as an important source of agency and control. The current research investigated whether group identity salience can enhance sense of agency within the individual. Specifically, we examined whether an activated cultural group identity, through presenting different types of cultural photographs in a predictable way, would facilitate people's sense of agency by using an implicit method, namely, intentional binding effect paradigm. Experiment 1a found that an activated cultural group identity enhanced the sense of agency. Next, Experiment 1b replicated the findings by recruiting a different ethnic group in the same society. Experiment 2 explored what may affect the intensity of induced sense of agency and found that perceived representativeness of the presented cultural stimuli was positively correlated with the intensity of induced sense of agency. Finally, Experiment 3 explored whether ethnic minority and majority groups would demonstrate different intensity of agency when their cultural identity was activated. The results showed that the sense of agency induced by the mainstream cultural stimuli was greater than that induced by the foreign cultural photographs. These patterns were not different between the two ethnic groups. Taken together, these findings reflected the dynamic nature of cultural identity construction in a multicultural society.     

Artificial Intelligence and the New Alienation of Human Beings

Artificial intelligence (AI) is a revolutionary and overwhelming technology that is yet to immature. While profoundly changing and shaping people and society, AI also splits into its own opposites and develops into a new external alien force. As the basic technical support of the entire society, intelligent technology entails the overt or covert domination of human beings, who are becoming the “vassals” and “slaves” of this high-speed intelligent social system. Various intelligent systems are constantly replacing human work, so that the “digital poor” gradually lose the opportunities and values offered by labor and hence are excluded by the global economic and social system, rendering their existence empty and absurd. The rapid development of intelligent robots has blurred the boundary between humans and machines and had a strong impact on the nature of man and his position as a conscious agent, making “What is man?” and the human-machine relationship prominent issues for our times, challenging the commonplaces of philosophy. We must face up to the existing or imminent risk of alienation, expand our theoretical horizons, innovate theories of alienation in the era of intelligence, take constructive action in terms of the construction of an ideal society and the evolution of man himself, build an ecological system for the joint evolution and growth of human beings and intelligent machines, and achieve liberty of man and the all-round and free development.     

Seven Sermons for Bringing the Dead Father Back to Life

This article tries to show how VII Sermones ad Mortuos were for Jung a pivotal text, leading him to a radical self-transformation. By venturing to allow the unknown to occur, Jung permitted the emergence of an organizing principle and also the evolution within himself of what was to come: a man, an oeuvre, a therapeutic method. This turning point, representing an epistemological fracture, is a crucial moment in Jung's life: the letting go of a paternal imago which imprisoned him, paved the way for a decisive transition to the symbolic function.     

Collective action and subordinate group identity in a simulated society game

Abstract: This research examined the effects of upward mobility and resource disparity on subordinates’ collective action and group identity in a context of intergroup negotiation by using a simulated society (SIMSOC) game. According to the social identity theory, it was hypothesized that when individual mobility opportunities for a subordinate group increase, the members of the subordinate group are less likely to participate in collective actions and to appreciate the merits of their own group identity. Four hundred and fifty‐four undergraduates participated in 12 separate SIMSOC games. For each game, approximately 40 undergraduates were divided into dominant and subordinate groups. Each of the four combinations of high/low levels of upward mobility and large/small resource disparity was played out three times. Subordinates in the low‐mobility condition acted collectively more frequently and evaluated their own group more positively than those in the high‐mobility condition. A signifificant positive correlation between the frequency of subordinates’ collective action and in‐group favoritism was found.     

The role of the hyperintellectual in civil society building and democratization in the Balkans

Although intellectuals have been a part of the cultural landscape, it is in post-conflict societies, such as those found in Kosovo and Bosnia, that there has arisen a need for an intellectual who is more than simply a social critic, an educator, a man of action, and a compassionate individual. Enter the hyperintellectual. As this essay will make clear, it is the hyperintellectual, who through a reciprocating critique and defense of both the nationalist enterprise and strong interventionism of the International Community, as well as being a man of action and compassionate and empathic insider, strives to create a climate of understanding and to enlarge the moral space so as to reduce the divisiveness between opposing parties. In this way the hyperintellectual becomes a catalyst for the creation of a democratic culture within the civil societies of Kosovo and Bosnia.