Mass denial in modern society

Abstract

Denial in society is discussed with reference to the media's use of language, and application is made of Breznitz's (1983) model of denial. Particular reference is made to the media reporting of crime and the public reactions to BSE and the ensuing beef crisis. Denial is seen as serving as a protection against anxiety over external threats, and against fears of one's own natural impulse to wish death on others. Denial might serve a useful purpose to protect the individual from unnecessary stress, but can possibly lead to a kind of madness in society.     

Acculturation Attitudes and Sociocultural Adjustment of Sojourner Youth in Israel

Abstract

Among 300 Jewish sojourner youth (age range: 15–18 years) from the Russian Federation, the authors investigated associations of acculturation attitudes, measures of sociocultural adjustment, and length of the encounter with the host society, Israel. All the youth were participating in a 1-3-year program of high school studies in Israel. In the light of J. W. Berry's (1997) acculturation model, the authors examined the assumptions that the participants' adjustment to Israeli society would require readiness to abandon some of their previous identity and to adopt elements of a new identity characteristic of the host society. Lower degrees of separation and higher degrees of integration were positively linked with measures of sociocultural adjustment. The adjustment scores tended to decrease over time spent in Israel.     

健康城市建设的新理念及其导向

健康城市的理论与实践的发展以及人类对健康及其决定因素认知的深入使健康城市的内涵和理念不断扩充,吸纳了健康的社会模式及健康决定因素的理念,为健康城市建设注入了新的机制,并成为健康城市建设发展的新导向。我国建设健康城市的实践,从基线评估、规划制定到建设推进,已着力体现国际上健康城市的新理念和导向。     

人类社会中精神活性物质滥用的多维探源

现代文明社会中酒精、烟草以及非法违禁物质的滥用,使人类为之付出了惨痛的代价。为什么人类在经历自然选择后仍没有摆脱物质滥用的顽疾?从成瘾物质的特性以及在生物进化,特别是人类历史中的物质滥用发展过程,来探讨其在人类社会中存在的原因是很必要的。     

走向深层发展伦理学——贝克风险社会理论的发展伦理学意蕴

对发展伦理学而言,贝克“风险社会理论”的根本方法论意义,在于启发我们思考这样一个问题:“应该用什么方法、在什么层面上建构发展伦理学”?贝克风险社会理论对明确发展伦理学的研究视域、学理层次、研究平台等具有重要方法论启示。     

和谐社会需要什么样的人生观

本文从利益调适、人生心态、人生意志、人生消费等多方面论证了加强人生观研究是构建社会主义和谐社会的内在需要,并在此基础上提出了社会主义和谐社会需要确立利益兼顾、诚信友爱、进取而又平和、身心和谐的人生观。作者还提出,建设社会主义和谐社会的人生观可以从中外文明中汲取宝贵的精神滋养.     

Seven Sermons for Bringing the Dead Father Back to Life

This article tries to show how VII Sermones ad Mortuos were for Jung a pivotal text, leading him to a radical self-transformation. By venturing to allow the unknown to occur, Jung permitted the emergence of an organizing principle and also the evolution within himself of what was to come: a man, an oeuvre, a therapeutic method. This turning point, representing an epistemological fracture, is a crucial moment in Jung's life: the letting go of a paternal imago which imprisoned him, paved the way for a decisive transition to the symbolic function.     

艾滋病防治中几个问题

HIV感染/艾滋病是一类新发的传染病,呈现全球大流行趋势,我国艾滋病流行经历了3个阶段,目前正处于HIV感染高速发展期,在地域范围、人群特点、传播途径等方面有了新变化,亟需从全社会各个层面上积极协作,有效地遏制疫情的蔓延。     

Collective action and subordinate group identity in a simulated society game

Abstract: This research examined the effects of upward mobility and resource disparity on subordinates’ collective action and group identity in a context of intergroup negotiation by using a simulated society (SIMSOC) game. According to the social identity theory, it was hypothesized that when individual mobility opportunities for a subordinate group increase, the members of the subordinate group are less likely to participate in collective actions and to appreciate the merits of their own group identity. Four hundred and fifty‐four undergraduates participated in 12 separate SIMSOC games. For each game, approximately 40 undergraduates were divided into dominant and subordinate groups. Each of the four combinations of high/low levels of upward mobility and large/small resource disparity was played out three times. Subordinates in the low‐mobility condition acted collectively more frequently and evaluated their own group more positively than those in the high‐mobility condition. A signifificant positive correlation between the frequency of subordinates’ collective action and in‐group favoritism was found.