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141.
The human experience of survival from a plague is about distinguishing the sick from the healthy as quickly as possible, establishing a barrier to stop the infection, and protecting healthy people. Nevertheless, the various quarantine rules and the acceptance and compliance of the population are a kind of battle between policy implementers and the public. This paper tries to understand how Chinese cultural attitudes (Henderson, 1984) unconsciously influence the Chinese people to be most cooperative with the strict containment and quarantine measures to confront the COVID-19 pandemic. This article begins with the Chinese characters, exemplified by the four characters of disease and plague, to discuss how the pictograph nature and spatial structural way profoundly shaped the cultural mind. Then, through plague-related Chinese legends, stories and folklore, the paper sets out the Chinese cultural attitudes which are also manifested in the analogical associations between disease, plague and seasons, the balance of the five elements of the universe and ghosts, gods and the government bureaucrats in the Kingdom of the Heaven. All of these approaches are well in line with Jung’s method of associative amplification as a way to locate the archetypal wisdom that assures survival.  相似文献   
142.
Using large-scale survey data from Italy, and England, findings are reported for attitudes to school bullying; specifically the extent to which children expect their teachers, or other children, to intervene in bullying; and the extent to which children either empathise with victims of bullying, or state that they themselves would do something about it. Findings were broadly similar in most respects, in the two countries. Teachers were thought to intervene fairly often, other children more rarely. Most children had sympathetic attitudes and behaviour toward victims of bullying, but a significant minority, including many self-reported bullies, did not. Girls were more empathic to victims than boys, but were not more likely to intervene. The main cultural difference was that older Italian children were more empathic than younger children, with the reverse difference in England. However in both countries, the likelihood of reported intervention was less with older children. The results are discussed in relation to theoretical viewpoints, and practical implications for schools. Aggr. Behav. 23:245–257, 1997. © 1997 Wiley-Liss, Inc.  相似文献   
143.
In this study, 4516 adolescents (aged 11–16 years) completed a questionnaire examining the relationship between underage National Lottery gambling, underage scratchcard gambling, cigarette smoking, drinking alcohol and drug use. It was found that these behaviours were closely linked. Adolescent gamblers reported that they were significantly more likely to drink alcohol (particularly ‘alcopops’), smoke tobacco and take drugs compared to non-gamblers. © 1998 John Wiley & Sons, Ltd.  相似文献   
144.
对503名高师学生的教学态度进行问卷施测,结果显示:当前高师学生的教学态度是较积极、进步的,倾向人文取向的;性别、学科以及中学教学经验对高师学生教学态度有显著的影响,但当前的高师教育并未能有效促进学生养成积极的教学态度.  相似文献   
145.
Normal-hearing students (n = 72) performed sentence, consonant, and word identification in either A (auditory), V (visual), or AV (audiovisual) modality. The auditory signal had difficult speech-to-noise relations. Talker (human vs. synthetic), topic (no cue vs. cue-words), and emotion (no cue vs. facially displayed vs. cue-words) were varied within groups. After the first block, effects of modality, face, topic, and emotion on initial appraisal and motivation were assessed. After the entire session, effects of modality on longer-term appraisal and motivation were assessed. The results from both assessments showed that V identification was more positively appraised than A identification. Correlations were tentatively interpreted such that evaluation of self-rated performance possibly depends on subjective standard and is reflected on motivation (if below subjective standard, AV group), or on appraisal (if above subjective standard, A group). Suggestions for further research are presented.  相似文献   
146.
Data from the National Election Studies were examined in an effort to isolate cognitive dissonance of two kinds: dissonance arising from a behavioral commitment in the form of voting, and dissonance arising from inconsistencies associated with having supported the losing candidate. Feeling thermometer ratings of the two principal presidential candidates obtained before and immediately after six elections (1972, 1980, 1984, 1988, 1992, and 1996) were analyzed. Regression estimates supported a dissonance reduction explanation of observed attitude changes. Voters, as compared to nonvoters, tended to increase the evaluative distance between candidates after an election, whereas supporters of the losing candidate were more likely than supporters of the winning candidate to decrease such evaluative distances. An additional examination of voters yielded results consistent with dissonance theory: After the election, respondents reporting favorable evaluations of both candidates (a difficult choice) tended to spread comparative candidate evaluations compared to respondents who were favorable toward only one candidate (an easy choice). The results both support and cast doubt on prior studies.  相似文献   
147.
选取北京市一所普通中学和一所重点中学初一至高三的学生为被试,采取自由参与研究和被试自我报告、被试报告友伴、友伴自我报告吸烟行为的方式,从认知发展理论的角度出发,探讨感知的与实际的友伴吸烟行为对青少年吸烟行为的影响。结果验证了认知发展理论,即感知的友伴吸烟行为对青少年吸烟行为具有明显的影响作用,而实际的友伴吸烟行为没有明显的影响作用。研究还发现,性别和友伴关系类型对感知的与实际的友伴吸烟行为之间的差异存在明显的主效应;友伴自我报告的吸烟行为超过被试自我报告的吸烟行为。讨论揭示了研究结果对预防和干预青少年吸烟行为的意义。  相似文献   
148.
促排卵药物在临床中的广泛应用,给不孕患者带来了希望,另一方面促排卵带来的风险也越来越引起人们的重视,如卵巢过度刺激综合征(OHSS)、妊娠并发症、出生缺陷和肿瘤等.因此,用哲学的观点客观地看待促排卵的成效与风险之间的关系有助于临床医生进一步提高促排卵安全性的认识,做出正确的决策.  相似文献   
149.
The Implicit Association Test (IAT) is designed to measure the strength of mental association between each of a pair of target categories (e.g., Black vs. White) and each of a pair of attributes (e.g., negative vs. positive). Recent work on the mere acceptance effect shows that, if one of the categories is the focus of attention, then an apparent preference for the focal category can emerge on the IAT, even when no such preference actually exists. It has been suggested that mere acceptance could influence responding on names-based racial IATs, perhaps leading to an exaggeration of anti-Black/pro-White bias. Whether such IATs can be influenced by a mere acceptance effect is unknown, though. By manipulating whether “Black” or “White” was the focal category on a names-based racial IAT, the present studies addressed this very issue. The results were consistent with the operation of mere acceptance effects, but not effects large enough to fully explain the appearance of bias on the IAT.  相似文献   
150.
This paper is based on one idea and built around one clinical experience that helped me to broaden my comprehension of it. The idea, underlying the work of several authors, is that when the analytic field is saturated with primitive and unintegrated mental contents, the analyst’s somatic countertransference is a precious indicator of a deep, dissociated form of communication. The clinical experience concerns the difficult elaboration of a complex, multifaceted countertransference that took place during the early stages of the analysis of a sensitive patient who used to communicate in a very dissociated way and that I found hard to contain. This experience, closely described in the article, led me to formulate the clinical idea that the transference field may be made of distinct layers (psychoid, affective, verbal), and that each one of them may potentially convey dissociated, even contrasting bits of information. The corollary of this is that the analyst should be ready to accept contrasting sensations, feelings and thoughts at the same time, as they might be the basic ingredients of a complex reverie. The analyst could find himself/herself in front of his/her own internal unelaborated multiplicity before a symbolic image may emerge to link the scattered pieces of the experience. Nevertheless, the heart of this paper is not about suggesting an idea, but in the sharing of a complex working through, which fostered the birth of a new, more human relational perspective: the capacity of being together in time, in a transitional space where there is neither total separation nor fusion.  相似文献   
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