On the role of covarying functions in stimulus class formation and transfer of function

This experiment investigated whether directly trained covarying functions are necessary for stimulus class formation and transfer of function in humans. Initial class training was designed to establish two respondent-based stimulus classes by pairing two visual stimuli with shock and two other visual stimuli with no shock. Next, two operant discrimination functions were trained to one stimulus of each putative class. The no-shock group received the same training and testing in all phases, except no stimuli were ever paired with shock. The data indicated that skin conductance response conditioning did not occur for the shock groups or for the no-shock group. Tests showed transfer of the established discriminative functions, however, only for the shock groups, indicating the formation of two stimulus classes only for those participants who received respondent class training. The results suggest that transfer of function does not depend on first covarying the stimulus class functions.     

Ego Integrity in the Lives of Older Women: A Follow-Up of Mothers From the Sears,Maccoby, and Levin (1951) Patterns of Child Rearing Study

Ego integrity, Erik Erikson's (E. H. Erikson, 1963) concept of psychological maturity in later life and the pinnacle of 8 stages, has been one of the least studied of all his stage constructs. This paper explores the meaning of ego integrity (as assessed by C. D. Ryff & S. G. Heincke, 1983) in the lives of a sample of older women, by examining the predictors and concomitants of ego integrity (EI), using data from interviews conducted with the same women in 1951 and 1996 and a questionnaire administered in 1996. A 3-step regression model revealed that “identity” assessed in 1951 predicted generativity in 1996; the level of educational attainment and marital status were also significant predictors. In step 2, generativity alone predicted ego integrity, which in turn predicted depression. Ego integrity was associated with higher marital satisfaction in the mothers' lives, both in the past and in the present; it was implicated in better relationships with their adult children, in the mothers' willingness to both give and receive help, and in several dimensions of psychological well-being.     

An Exploratory Analysis of a Self-Assessed Wisdom Scale

Three studies investigated the psychometric properties of the newly developed self-assessed wisdom scale (SAWS). Study 1 investigated the reliability of a 30-item questionnaire assessing 5 interrelated dimensions of wisdom. Results indicated the scale had good reliability ( = .78) and adequate factor structure. Study 2 demonstrated clear differences in people's implicit theories of wisdom using the SAWS: persons instructed to complete the measure according to their implicit theories of wisdom scored significantly higher (t = 9.40, p = .000) than persons completing the measure according to their implicit theories of foolishness. Study 3 demonstrated the construct validity of the SAWS by showing significant relationships between it and two independent measures thought to reflect aspects of wisdom, namely, generativity and ego integrity. Preliminary analyses of the SAWS suggests it has good initial reliability and validity. Suggestions for scale refinement and future research are examined.     

PEACOCKE PRIZE ESSAY—TOWARDS AN EASTERN ORTHODOX CONTEMPLATION OF EVOLUTION: MAXIMUS THE CONFESSOR'S VISION OF THE PHYLOGENETIC LOGOI

In recent years, several scholars have hinted at a resemblance between Maximus the Confessor's logoi cosmology and evolutionary biology. In this article, I develop these suggestions further and claim that the logoi (divine ideas or wills) do indeed behave in an evolutionary fashion, diverging hierarchically and interactively from the Logos. However, there the similarity ends, for the logoi are also purposeful, inviolable, and good, unlike evolution which is said to be random, ever-changing, and cruel. But rather than abandon the logoi–evolution congruity, I argue that, by harnessing theological resources from across the Eastern tradition, one can integrate Maximus’ logoi vision more fully, resulting in an “incarnationally panentheistic” model of God's action and presence in evolution. More speculatively, within canonical Darwinism, the underlying (good) evolutionary motion of the logoi might be discernible in variation and adaptation, with the “evil” of competition and natural selection being “garments of skin” conceded by God as part of a simultaneous creation and cosmic fall.     

Electrodermal conditioning to stimuli of evolutionary significance: Failure to replicate the preparedness effect

In the present study, an attempt was made to replicate the preparedness effect reported by Öhman, Fredrickson, Hugdahl, & Rimmö (1976). Following Öhman et al. (1976) as closely as possible, a differential conditioning procedure was carried out in which subjects'skin conductance responses (SCRs) were conditioned either to stimuli of evolutionary significance (slides of snakes and spiders) or to evolutionally neutral stimuli (slides of mushrooms and flowers). The experiment consisted of 8 habituation, 12 acquisition, and 20 extinction trials. Electric shock served as an unconditioned stimulus during the acquisition phase. Although SCRs showed significant decreases during habituation and were significantly influenced by the conditioning procedure during acquisition, they were not found to extinguish significantly more slowly in the group that saw slides of snakes and spiders. This result contradicts the earlier results reported by Öman and colleagues. Possible explanations for this failure to replicate their results are discussed.     

Thoughts on Interpreting

In this paper I examine the value and contra—indications of interpreting. I point out the specific danger of interpreting when patients suffer from a weak ego as is the case in narcissistic personality disorder and borderline psychosis. I highlight the danger of premature interpretations of the shadow. Reference is made to the analyst's counter—resistance to interpreting and to his interpreting being motivated by his psychopathology. The paper contains clinical material to illustrate these views.     

Sex role orientation and its relationship to the development of identity and moral thought

This paper examined the links among sex role orientation, ego identity development and moral reasoning. 76 female and 58 male students were assessed on Bern's sex role inventory, ego identity, care-based and justice-based moral thought. For women, identity was negatively related to femininity and positively related to androgyny. Also, high levels of care-based moral reasoning, i.e., a balanced concern for the welfare of self and others, was related to androgyny for women. There were no significant findings for men. No significant relationships were found between sex role orientation and justice-based moral reasoning. Thus, the results suggested that for women in particular, relinquishing the stereotyped sex role definition and becoming more androgynous is important for their ego identity as well as care-based moral development.     

初中学业不良学生习得性无能研究

采用两个２×２实验设计,研究强化方式、成就状况和任务类型对初中学业不良学生习得性无能倾向的影响二结果表明：外部奖赏不能提高成功组学生的内在动机,反而增加挫折组学生的无力感与挫折感;操作作业的成败对学生习得性无能倾向影响不明显,而数学作业的成败的影响则非常显著;学生在操作作业中的内在动机明显高于其在数学作业中的内在动机。     

中国人面部自然肤色色域范围及典型肤色色样的研制

分别采用一自Ａｕ－ＣＨ－１型自动测色仪及一台３０２Ｄ型自动测色仪对中国人的面部自然肤色,从新生婴儿直至老年人的色度特性进行了广泛取样的测定。测定人数共１６６８人,其中新生婴儿至２岁幼儿５０８人：３－１７岁的儿童及青少年５４８人;１８－７８岁的成年人及老年人６１２人。被测者的籍贯包括２６个省市,除汉族外,还包括蒙、臧、维,壮等１７个少数民族。少数民族的被测人数约占总被测人数的６％。首次确定了我国人的面部自然肤色的色域范围及皮肤反射率的分布范围。在此基础上研制成功具有我国人典型自然肤色色样一套。所得结果已被应用于电视、电影、摄影及照明等部门。     

BEHAVIORAL COMMUNITY INTERVENTION TO REDUCE THE RISK OF SKIN CANCER

Peer leader modeling, posted feedback, posted goals, and a commitment raffle were used at two swimming pools to increase behaviors associated with skin cancer prevention. During the intervention condition, pool lifeguards modeled the protective behaviors by wearing sunglasses, t-shirts, and hats, using zinc oxide and sunscreen, and staying in the shade. Children and adolescents (1 to 16 years old) increased their use of two or more protective behaviors from a baseline mean of 6.5% to 26.9% during the intervention. Adults (older than 16 years) increased their protective behaviors from a baseline mean of 22% to 37.95% during the intervention. The lifeguards increased their use of all the protective behaviors from a baseline mean of 16.7% to 63.5% during intervention. Ways to improve and expand this intervention are discussed.