The differential contribution of facial expressions,prosody, and speech content to empathy

Background: Facial expressions, prosody, and speech content constitute channels by which information is exchanged. Little is known about the simultaneous and differential contribution of these channels to empathy when they provide emotionality or neutrality. Especially neutralised speech content has gained little attention with regards to influencing the perception of other emotional cues. Methods: Participants were presented with video clips of actors telling short-stories. One condition conveyed emotionality in all channels while the other conditions either provided neutral speech content, facial expression, or prosody, respectively. Participants judged the emotion and intensity presented, as well as their own emotional state and intensity. Skin conductance served as a physiological measure of emotional reactivity. Results: Neutralising channels significantly reduced empathic responses. Electrodermal recordings confirmed these findings. The differential effect of the communication channels on empathy prerequisites was that target emotion recognition of the other decreased mostly when the face was neutral, whereas decreased emotional responses attributed to the target emotion were especially present in neutral speech. Conclusion: Multichannel integration supports conscious and autonomous measures of empathy and emotional reactivity. Emotional facial expressions influence emotion recognition, whereas speech content is important for responding with an adequate own emotional state, possibly reflecting contextual emotion-appraisal.     

Searching for the Self: Early Phenomenological Accounts of Self-Consciousness from Lotze to Scheler

Abstract

Phenomenological accounts of self-consciousness are often said to combine two elements by means of a necessary connection: the primitive and irreducible subjective character of experiences and the idealist transcendental constitution of consciousness. In what follows I argue that this connection is not necessary in order for an account of self-consciousness to be phenomenological, as shown by early phenomenological accounts of self-consciousness – particularly in Munich phenomenology. First of all, I show that the account of self-consciousness defended by these phenomenologists was not influenced as much by Husserl as by two important figures in the prehistory of phenomenology: their teacher Theodor Lipps, and – indirectly, through Lipps’ influence – Hermann Lotze. Second, I show that their account of self-consciousness takes the metaphysical realism underlying Lotze’s and Lipps’ views on the distinction between feeling and sensations seriously. I argue that this distinction played a central role in the development of many early phenomenological accounts of self-consciousness.     

示中环指指尖缺损的鱼际皮瓣修复

探讨应用鱼际皮瓣修复示中环指指尖缺损的方法和效果.自2010年8月～2013年3月,应用鱼际皮瓣修复示中环指指尖缺损28例,术后评价皮瓣外观及供区愈合情况.结果术后28例皮瓣全部存活,随访时间为2个月～8个月.患指指尖皮瓣质地柔软,外形饱满,颜色与周围一致,指端无压痛,供区直接缝合,未发现刀口疲痕挛缩影响拇指及虎口功能.鱼际皮瓣修复示中环指指尖缺损手术操作简单,修复后患指指尖外观满意、供区损伤小.患者顺从性好,易于为临床医生所接受.     

The Development of the Concept of Concrete Subjectivity from Kant to Neo-Kantianism

One long-running conundrum in Husserlian phenomenology revolves around the question of the identity of what Husserl calls the transcendental ego, a mysterious figure that he identifies as the subject of a genuinely transcendental phenomenology. In dialogue with both Husserl and his assistant and collaborator Eugen Fink (as well as recent commentary), I attempt in this article to give a solid account of the identity of this transcendental ego, and in particular to explain the connection between this figure and the empirical ego of the individual phenomenologist. I make particular reference to Fink's depiction of a "personal union" between these two egos in his Sixth Cartesian Meditation and to certain unclear hints in Husserl's 1923/1924 lectures on First Philosophy. Ultimately, I develop my own account of such a union, which explains the transcendental ego as a certain mode in which the phenomenologist might investigate his own experiences. On this basis, I argue, the status of phenomenology as a transcendental discipline can be understood without subjecting that discipline to certain criticisms that have been levelled against it.     

Enhancing the effects of a narrative message through experiential information processing: An experimental study

First-person narratives are becoming a popular means to communicate health risk information. Although studies show they can increase risk perception and motivate health behaviours compared to statistical messages, more research on the conditions in which they are particularly likely to have effects is needed. In this study, we tested a moderator related to how information is processed. Specifically, we hypothesised that thinking in terms of emotions and personal experiences – known as experiential information processing – would increase people’s responsiveness to a narrative. Female college students (N = 138) who reported indoor tanning were randomly assigned to read a first-person narrative message or a statistical message about the risks of skin cancer. Prior to reading the message, the women received instructions that would activate either experiential or rational information processing. Participants then reported their risk perceptions of skin cancer, worry about skin cancer and behaviour intentions related to skin cancer. Analyses showed that message type and information processing interacted to influence risk perceptions and worry. Consistent with hypotheses, participants reported the highest risk perception and worry when they used an experiential information system prior to reading the narrative message. There were no effects on behaviour intentions. Implications of these findings are discussed.     

A longitudinal application of three health behaviour models in the context of skin protection behaviour in individuals with occupational skin disease

Occupational skin disease (OSD) is common, associated with poor prognosis and poses a significant burden to the individual and society. We applied the theory of planned behaviour (TPB), the prototype-willingness model (PWM) and the health action process approach (HAPA) to the prediction and explanation of occupationally relevant skin protection behaviour in individuals with OSD. We used a longitudinal design. In this study, 150 individuals participating in a 3-week inpatient tertiary prevention programme completed measures assessing the constructs of the TPB, PWM and HAPA at admission (T?0), discharge (T?1) and once the individual had returned to work and worked for 4 consecutive weeks (T?2) (n?=?117). Intention was measured at T?0 and skin protection behaviour at T?2. Path analysis was used to assess the longitudinal associations of the models’ constructs with intention and skin protection behaviour. TPB as well as PWM variables accounted for 30% of variance in behaviour, HAPA variables for 33%. While not all predictions were confirmed by the data, all three models are able to inform us about the formation of skin protection intention and behaviour in individuals with OSD. The findings are discussed in light of future interventions and research.     

‘Nachträglichkeit’: The intermediary of an unassimilated impression and experience

In this paper, Freud's recommendations regarding the timing of interventions are reviewed, especially the work of pointing out and interpreting resistance-phenomena. This is compared to recent developments in psychoanalytic technique. Interventions, their timing and effect are illustrated by clinical material from three psychoanalyses. The possibility of integrating the different recommendations is discussed. An overall experience is that the most demanding work is that of making resistance-phenomena observable for both parties in the analytic situation. It is demonstrated how this precondition can be developed through the analyst's experience of the interaction, and thus give the time for intervention.     

The emergence and unfolding of the psyche

This paper is a short exposition of Freud's concept of the sexual drive. My motivation for going back once more to the first introduction of sexuality understood as drive is the seeming lack of interest in the classical concept in much contemporary psychoanalytical thinking. To my mind, this prevents us from finding satisfactory solutions to such concepts as narcissism, sublimation and even the emergence and unfolding of the ego. Reading for example Winnicott's enchanting account of play, one gets the impression that Winnicott saw playing as something separate from instinctual satisfaction, from sexual fantasying and from physical sensation. Looking at this important activity in the life of young children from the point of view of drive theory, one might argue, that here we see one of the first expressions of sublimation. However, in order to fully understand this, I found it necessary to undertake a re-reading of Freud's theory of the sexual drive.     

Physiological Arousal and Political Beliefs

It is by now well known that political attitudes can be affected by emotions. Most earlier studies have focused on emotions generated by some political event (e.g., terrorism or increased immigration). However, the methods used in previous efforts have made it difficult to untangle the various causal pathways that might link emotions to political beliefs. In contrast, we focus on emotions incidental (i.e., irrelevant) to the decision process, allowing us to cleanly trace and estimate the effect of experimentally induced anxiety on political beliefs. Further, we build upon innovative new work that links physiological reactivity (Hatemi, McDermott, Eaves, Kendler, & Neale, 2013; Oxley et al., 2008a) to attitudes by using skin conductance reactivity as a measure of emotional arousal. We found that anxiety—generated by a video stimulus—significantly affected physiological arousal as measured by tonic skin‐conductance levels, and that higher physiological reactivity predicted more anti‐immigration attitudes. We show that physiological reactivity mediated the relationship between anxiety and political attitudes.