Metamorphosis and the aesthetics of loss: II. Lady of the woods--the transformative lens of Francesca Woodman

As interpreted by the celebrated American photographer, Francesca Woodman, the myth of Apollo and Daphne forms an allegorical locus for the transitions and tensions of adolescence and young adulthood. Woodman's employment of this myth and related themes is also expressive of a preoccupying topos of regressive longings. Seamlessly extending Ovid's transformation of the metamorphic myths into poetic epic, her work delves deeply into their driving purpose: to make sense of change, of loss, and of life itself. Over the millennia, classical myth is infused and enriched with personal meaning by the reanimating, clarifying and transformative lens of art.     

青少年犯罪者道德概念垂直空间隐喻的心理表征及其原因

该研究探讨了青少年犯罪者道德概念垂直空间隐喻的心理表征及其原因。研究1和研究2分别采用内隐联想测验（IAT）和迫选式纸笔测验,考察无意识和意识条件下青少年犯罪者道德概念垂直空间隐喻的心理表征。研究3采用问卷法和测验法,分析影响隐喻联结的因素。结果表明,青少年犯罪者已形成“道德是上,不道德是下”的隐喻联结,但联结强度较低。认知因素对青少年犯罪者道德概念垂直空间隐喻的形成起了非常重要的作用;而狱中再教育对其联结强度的提高也有不可忽视的作用。     

具身认知的“七宗罪”

近二十年来,具身认知已逐渐成为认知科学研究的主流趋势,其理论主张已经辐射到心理学、哲学、语言学、计算机科学等许多领域,研究成果运用范围逐渐扩大。诚然,具身认知在某种程度上弥补了“离身”认知的不足,但其在方法论和认识论方面的问题也日益突显,如循环论证,解释不充分,完全的二元对立,文化、社会、语言因素的忽视等。因此,当务之急是改进研究方法,摒弃先入之见,使其真正成为多角度、全方位、综合性研究。     

道德情绪在道德隐喻映射中的作用及其神经机制

道德隐喻的加工, 实质上是从始源域的身体感知觉经验映射到目标域, 表征抽象道德概念的过程。新近研究从认知神经科学角度揭示道德隐喻加工的神经机制, 进而探讨情绪因素在道德隐喻映射中的作用。道德隐喻映射机制是在具体道德情境中身体感知经验与情绪体验、认知加工相互作用的结果。未来研究应拓展道德隐喻映射的维度和方向, 在社会交互环境中丰富和完善研究范式, 提高生态效度和跨文化效度。     

舌尖上的“自虐”——食辣中的心理学问题

吃辣产生灼痛感, 却成为享乐。纯粹接触效应、良性自虐说等可诠释食辣的原因。食辣与感觉寻求、冒险、奖励敏感度、攻击和易怒的特质和心理状态密切相关。具身隐喻理论认为食辣的心理效应可能具身于身体的生理体验之中。食辣的脑基础涉及脑岛的岛短回和下丘脑, 但尚未发现更高级功能脑区的激活。未来研究可进一步挖掘食辣的心理根源, 深入探究食辣心理效应的具身隐喻机制和脑机制, 并开展食辣心理在感官营销和饮食文化营销领域的应用。     

时间焦点对前后方向上内隐时空映射的影响——来自汉族和羌族的证据

采用不同的研究方法考察汉族和羌族被试内隐时空映射的联结方向及其影响因素。实验1利用时间图表任务发现, 汉族被试对“过去在前”和“未来在前”两种内隐时空映射没有表现出明显偏好, 而羌族被试更加倾向于使用“过去在前”的内隐时空映射。由于二者均使用汉语, 但其内隐时空映射却存在差异, 显示出时间语言和时间思维的分离性。实验2利用时间焦点量表考察汉族和羌族被试对过去和未来时间的关注程度。结果发现, 前者对过去和未来的注意力程度相当, 而后者表现出较强的“过去朝向思维”, 说明文化中的时间焦点偏好可以较好地预测二者的内隐时空映射。实验3利用时间概念分类任务发现, 内隐时空映射有利于促进汉族和羌族被试时间概念的表征和加工, 出现了“隐喻一致性效应”。整个研究表明, 汉族和羌族文化中个体对待时间的态度可以决定其内隐时空映射联结方向, 支持“时间焦点假设”。     

A clean self reduces bribery intent

The present research aimed at investigating the effect of physical cleanliness on bribery intent and the moderating role of personal need for structure (PNS) on this relationship. In Study 1, we used questionnaires to establish the correlation between bodily cleanliness and bribery intent. In Study 2, we examined the effect by priming sense of self‐cleanliness. Study 3 was conducted outside a public bath to test our finding that physical purity decreases bribery intent again; we further found that individuals with high PNS showed no reduction in bribery intent even after cleaning themselves. We thus connected physical cleanliness with the corruption field and improved our understanding of its underlying moderating mechanism.     

The Power of Metaphors for Exploring Cultural Differences in Groups

Cultural differences and similarities provide rich opportunities for interpersonal learning, understanding, and growth. Metaphors may help group leaders and members explore pertinent cultural issues. Illustrations from an interpersonally oriented process group demonstrate the use of metaphors to facilitate multicultural understanding.     

The hidden meanings of metaphors in family therapy

This study investigates how two therapists' beliefs and practices influence the therapeutic process when they organize social interaction according to a metaphor of a royal family. The therapeutic process is described through the case of a boy called Pelle. He comes to therapy together with his family. It is shown how the therapists collaborate in the process of implementing the worldview of the predefined normative standard for family life. In the short term the therapists' use of the metaphor can be seen as an intervention to accomplish immediate change in a non-threatening way. In the long term the cost of using the metaphor was that the mother got a confirmation about herself as a less powerful parent and the child got an image of being a failure. This study points out that metaphors as therapeutic tools have to be analyzed critically before they are used or more specifically the therapists have to examine what kind of values and meanings are hidden in the metaphor and who will gain and loose if it is used as an intervention.