Congruity Effects in Time and Space: Behavioral and ERP Measures

Two experiments investigated whether motion metaphors for time affected the perception of spatial motion. Participants read sentences either about literal motion through space or metaphorical motion through time written from either the ego-moving or object-moving perspective. Each sentence was followed by a cartoon clip. Smiley-moving clips showed an iconic happy face moving toward a polygon, and shape-moving clips showed a polygon moving toward a happy face. In Experiment 1, using an explicit judgment task, participants judged smiley-moving cartoons as related to ego-moving sentences about space and about time, and shape-moving cartoons as related to object-moving sentences. In Experiment 2, participants viewed the same stimuli, but the cartoons were task-irrelevant. Event-related brain potentials revealed an early attentional effect of congruity on cartoons following sentences about space, and a later semantic effect on cartoons following sentences about time. Results are most consistent with accounts that posit differences in the processing of novel and conventional metaphors.     

重中之“重”——具身视角下重的体验与表征

关于重要性的隐喻存在于多种文化之中。近年来的实证研究表明, 重要性的隐喻建立在重量的身体体验之上。重量的身体经验会影响对目标对象重要性的评估, 重要性的概念表征也会影响身体的重量感知。重量的身体体验与重要性的概念可能存在着共同的神经基础, 并构成一种相互作用的关系。具身视角下的概念表征理论和隐喻理论为解释这一现象提供了理论依据。未来的研究需要进一步探索重量隐喻涉及的范围, 以及重量隐喻形成的语言文化差异。     

强联觉的认知加工模型及其脑机制

联觉是当个体感受到一种感觉刺激的同时体验到其它感觉的现象, 主要分为强联觉和弱联觉两种。本文主要介绍了强联觉的各种类型及其相关脑机制的研究, 分析和比较了前人从结构和认知加工角度建构的多个强联觉理论模型, 总结了这些模型对强联觉现象脑神经机制的解释。同时本文还探讨了强联觉与其它(如注意、记忆、创造力等)认知加工过程的关系, 对弱联觉(即联觉隐喻)的研究进展和不足也进行了分析和总结, 指出未来对联觉的研究趋势应集中在弱联觉的研究上。     

Müller-Lyer图形中长度加工与时距估计的关系

采用复制法,考察Müller-Lyer错觉条件下,长度加工与时距估计的关系。实验1和实验2分别采用实线段和空线段,结果发现,图形的客观长度越长,估计的时距越长;箭头朝向造成的主观长度错觉对时距估计无影响;时距对长度判断的影响较小。实验3进一步操作线段长度和箭杆方向,发现长度错觉不影响时距估计与错觉量的大小无关。研究表明刺激的客观长度与时间在心理表征上存在自动化的联结,也受到刺激、实验方法和时距等因素的影响。     

Luther and Justification

In this article, I reflect on Luther's doctrine on justification as it came out in different ways in some of his seminal writings between 1518 and 1538, all represented in volume 2 of The Annotated Luther. Discovering the righteousness of God as something already given to humans opened fundamentally new perspectives to Luther.     

ATYPICAL DISCOURSES

This essay outlines novel ways of communicating with patients by altering semantics, syntax, word use, or sounds. Language is viewed as a tool for coping with problems rather than a medium with which to mirror external reality or internal human nature. This view of language emerges from a pragmatic critique of truth. The broader goal of this essay is to weave together the philosophy of pragmatism, especially as it has been articulated by Richard Rorty, with the theory and practice of psychoanalysis. Clinical case examples are discussed.     

Metaphor and the violent

During the treatment of violent individuals who were, incidentally, highly verbal, the authors noticed that physical assaults were often preceded by the perpetrator s use of metaphors. It was observed that the linguistic metaphors failed to function as ordinary as if devices and became concretised. When this occurred, the perpetrators resorted to a physical attack. In this paper, the authors argue that the capacity to interconnect (which is considered to be the essence of psychic work) is dependent upon what can be conceptualised as a primary mental frame or warp. Distortion of the warp will, in turn, weaken the weaving, or interconnecting function of the ego, which is considered analogous to the interconnecting in linguistic metaphors. Clinical material from the treatment of three violent men (two in psychotherapy and one in analysis) is used to illustrate the hypothesis that the concretised use of metaphor represents a restitutive, but failed attempt to maintain a psychic coherence in the face of an imminent breakdown.     

THE EPIC OF PERSONAL DEVELOPMENT AND THE MYSTERY OF SMALL WORKING MEMORY

Abstract. A partial analogy exists between the lifespan neuropsychological development of individuals and the biological evolution of species: In both of these major categories of growth, progressive emergence of wholes transcends inherently limited part‐processes. The remarkably small purview of each moment of consciousness experienced by an individual may be a crucial aspect of maintaining organization in that individual's cognitive development, protecting it from combinatorial chaos. In this essay I summarize experimental psychology research showing that working memory capacity comprises the so‐called magical number 7±2 items, not only for words and digits but for spatial items and other sorts of cognitive materials, and not only in humans but also in other species. This is so to such an extent that 7±2 may be a “constant of nature.” The small quantity range 7±2 independent items, which builds upon a more elementary, instantaneous working memory capacity of three or four items, is surprisingly independent of the time duration of a cognitive task. Moreover, it is largely independent of ontogeny. Explanations of these powerful facts about working memory are offered here within both a functionalistic framework and a framework of hypothetical neural processes. At the neural level, working memory dynamics may comprise certain brain wave harmonics or topological relationships in the sheetlike cortex. Within the functionalistic framework, I suggest an additional analogy, pertaining to cultural evolution, with Tom Gilbert's work on risk analysis and “the global problematic” that follows from unforeseen consequences of the expansiveness of human ambition. Several connections are drawn with ideas presented by participants in the Chicago Religion and Science Group about how theologies and sciences try to understand the possibility of adaptive exercises of human freedom in the face of the extreme finiteness of each human individual.     

易学象数对北京明清皇家建筑的影响

各个朝代的帝王及其谋臣们为了维护帝王统治,使帝王江山永固、国运长久,都对皇家建筑进行了精心规划和设计,建设了一系列具有象征意义的城市建筑,力图通过完善的都城建设,达到"自天佑之,吉无不利"的目的.北京明清皇家建筑,是我国目前保存最完整、规模最大的皇家建筑群,集中传输着中国的哲学、美学及艺术等概念.易学象数作为一种隐喻、借喻、象征的工具和手段,在中国传统建筑特别是皇家建筑的规划设计中,有着广泛的应用和体现.本文从三极之道、坤元用六、乾元用九、九五至尊、阴阳象数及河洛象数等六个方面,研究了易学象数对中国建筑特别是北京明清皇家建筑产生的影响.     

道德概念垂直空间隐喻的心理现实性及双向映射

研究以大学生为被试,通过三个实验考察道德概念垂直空间隐喻的心理现实性及双向映射。实验1采用面孔图片和道德词汇的匹配记忆任务发现,道德词出现在上方时,被试对词语和面孔的匹配再认率更高;不道德词出现在下方时,被试对词语和面孔的匹配再认正确率更高。结果证实了道德概念的垂直空间隐喻的心理现实性。实验2通过道德评价任务发现,被试倾向于把空间上方出现的面孔评价为更加道德,把在空间下方的面孔评价为更加不道德,证实了空间信息对道德评价的影响。实验3采用带有空间位置信息的词语记忆任务。结果表明,在位置判断任务中,被试更多地将道德词判断为在上方出现过,更多地将不道德词判断为在下方出现过。结果显示词语的道德色彩影响了空间信息判断。研究结论:传统道德概念垂直空间隐喻存在心理现实性;道德概念和空间概念之间存在双向映射。