Who is my Jung? A personal and symbolic history

Identifying the reality of Jung in my life requires first of all a historical examination. How Jung first came into my life through my reading a book by P.W.Martin, Experiment in Depth, stands as a metaphor for the conscious unravelling of psychological development. His further appearance in a sequence of dreams demonstrated the significance of both the instinctual and the numinous in Jung's life and in my personal individuation. Finally, through a consideration of light and shadow, particularly in two photographs of Jung, a conclusion is reached that individuation requires an integration of shadow in the personality, in order to achieve wholeness, not perfection.     

Jung's shadow: negation and narcissism of the Self

The cave walls of prehistoric man record two contrasting hand impressions: the one positive - a direct imprint; the other negative - a blank defined by a halo of colour. Jung's disturbed, displaced contact with his mother led to a struggle in establishing an integrated sense of 'I'; instead to create a sense of Self he brilliantly contrived to illuminate the darkness around that blank impress. The resulting lifework, enhanced by Jung's multifarious capacities as artist and philosopher as well as physician, is deeply impressive; yet Winnicott (1964) in his review of Memories, Dreams, Reflections (1963) nevertheless alludes to Jung's 'own need to search for a self with which to know' (p. 450). Passages from the autobiography are considered that appear to corroborate Winnicott's contention that Jung had a 'blank', potentially psychotic, core. Yet it is also argued that the psychoanalytic mainstream has undervalued the subtlety and creativity of Jung's own intuitive response to his shadow and that a sympathetic appreciation of this can still valuably inform our contemporary approaches to narcissistic disorders, especially dissociation.     

The King of Norway: negative individuation,the hero myth and psychopathic narcissism in extreme violence and the life of Anders Behring Breivik

The paper discusses negative individuation and the hero myth as developmental concepts. It is suggested that in negative individuation healthy psychological development is hindered and goes astray. Aggression then becomes the central psychic system. Repressed anger is the core element in psychopathic narcissism (Diamond) and malignant narcissism (Kernberg). Both Diamond and Kernberg extend narcissistic personality structure to antisocial, psychopathic personality in an effort to better understand extreme violence. According to Freud, love (libido) and hate (the death drive) are the major motivational systems in the human psyche. In contrast to Freud, Jung sees libido as a life force in general, not simply as a sexual drive. Jung writes about evil and the shadow but does not present a comprehensive theory of the negative development of an individual's life. The concept of negative individuation connects the shadow and the death drive with psychopathology, psychiatry and psychotherapy. In this paper, I explore these concepts in the light of contemporary affect theory according to Kernberg. I also ask how ideology is tied to extreme violence and how it is possible that narcissistic personality structures can lead to such radically different outcomes as were manifested in the lives of Anders Behring Breivik and Steve Jobs.     

Conscious mind – conscious body

The incorporation of body awareness and touch techniques within analytic treatment is the main theme of this paper. Beginning with a personal experience of the oneness of body and psyche, the author considers Jung's observation of the physiological accompaniments of emotional reactions and his understanding of body as both shadow and ground. The author proposes a new model of analytic treatment that embraces both the verbal and imaginal as well as the non-verbal and somatic aspects of psyche. She describes the three elements of her approach: 1) reading what the body is saying about psyche; 2) using the body as an organ of perception; 3) using touch as a therapeutic tool. The effects of the taboo around touch are considered. Clinical examples throughout the paper demonstrate how somatic awareness and the use of touch promote the analytic process.     

Methodological evolution and clinical application of C.G. Jung's Word Association Experiment: a follow-up study

We became interested in the clinical application of the Word Association Experiment (AE) when we decided to use Jung's theory of complexes in the psycho-diagnostic evaluation and treatment of patients applying to our Psychotherapy Out-patients Unit (Psychiatric Clinic, Milan University). In psychopathological situations, complexes with a particularly high emotional charge become autonomous and disturbing, inhibiting the ego's functions. The representations and affective states corresponding to these complexes become dominant, conditioning the expression of symptoms and the subject's relational modes. In this experimental study we started out from the basic theory that our psycho-therapeutic work should lead to a progressive change in the patient's initial complex set up. Jung's Word Association Experiment allows us to identify those words which indicate and stimulate a specific activation of the complexes for each subject via specific markers of complexes. We therefore decided to determine whether AE, administered during the first phase of clinical-diagnostic evaluation and after one year of treatment, revealed any changes occurring in the patients' set up of complexes.     

Jungian approach to human aggression with special emphasis on war

Cross-cultural and interdisciplinary agreement as to the universality of aggressive behavior and warfare is compatible with Jung's [(1959): “The Archetypes and the Collective Unconscious. The Collected Works of C. G. Jung, Vol 9, Part I, Para 3.” London: Routledge] theory of archetypes functioning as components of the human collective unconscious. Jungian formulations involve a phylogenetic view of psychic phenomena since archetypes are conceived as neuropsychic entities which evolved through natural selection. It is argued that the banding together of young males for the purpose of aggressive pursuits such as hunting, intergroup conflict, and warfare is a biologically transmitted propensity mediated by archetypal structures in the human brain-psyche. Universally apparent patterns of affiliative and hostile behaviors are linked to Chance's [(1988): “Social Fabrics of the Mind.” London: Lawrence Erlbaum Associates] hedonic and agonic modes and seen as later ontological expressions of archetypal structures responsible in childhood for formation of bonds of attachment to familiars and avoidance and wariness of strangers. Erikson's [(1984): Yale Review 73(4): 481–486] concept of pseudospeciation is associated with Jung's concept of shadow projection to elucidate the phenomena of patriotism, xenophobia, national paranoia, Lorenz's [(1966): “On Aggression.” London: Methuen & Co.] “militant enthusiasm,” propaganda, and mobilization for war. Finally, it is argued that peace between nations can be promoted through conscious awareness of archetypally determined patterns of intergroup conflict and a collective resolve not to pseudospeciate our neighbors. © 1995 Wiley-Liss, Inc.     

《易纬·通卦验》中的晷影数据

根据卦气与晷影相应验的宗旨,《易纬·通卦验》记载了一套作为应验标准的晷影数据,与两汉时期其它的晷影数据都不相符合。经检验《易纬》与《周髀算经》、《太初历》等同样采用等差数列法构建晷长数据。《易纬》数据出现在“太初历”之后,后汉《四分历》之前,可能是中国天文学史上等差数列晷影数据的最后一个版本,反映了当时一定的科学认知水平。     

Shadow recognition in human infants

Seventy-five children of five different age groups (ranging from 13–18 to 37–42 months of age) were tested using various nonverbal indices for (a) their ability to respond to shadowed information about objects other than themselves, (b) their ability to manipulate their own shadow, and (c) their ability to recognize their own shadow as evidenced by the explicit use of shadowed information about themselves to respond to themselves. The results show that although infants are aware of shadows and show signs of having mastered the concept of shadow permanence at a fairly early age, compelling evidence of shadow self-recognition is developmentally delayed relative to what has been reported for the onset of mirror self-recognition, with most infants failing to show positive evidence prior to 3 years of age. The results are discussed in light of psychological differences that may exist between shadows and mirrors. Prior involvement and/or tutoring by parents about shadows had no effect on the emergence of shadow recognition.     

The familiar stranger

To classify the contents of the collective unconsciousness which he had just discovered, Jung made use of typology. Later, beginning in the 1940s, he adopted the concept of archetypal field (relational and energetic), emphasizing the dynamic of opposites. Drawing inspiration from the field concept, the author shows the active role taken in the transference relationship by the opposites 'strange' and 'familiar'– defined as antinomic values – and studies the therapeutic conditions for a transition from one pole to the other, in neurotic and borderline cases. The clinical examples are drawn from Théodore Flournoy's book, Des Indes à la planète Mars (From India to the Planet Mars) , and two films, Theorem by Pasolini and Hiroshima mon amour by Alain Renais and Marguerite Duras.