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621.
Abstract

This article explores how the practice of BDSM sex parties within the queer community can inspire social structure alternatives conducive to sustainability. Drawing from the notion that the dominant social order of neoliberal hetero-patriarchy undermines our ability to address sustainability challenges as a collective, I demonstrate how the same culture disproportionately alienates the queer community. Taking from the theory of subaltern counterpublics, I highlight how social structures created at BDSM queer sex parties challenge dominant cultures and create spaces of inclusivity and radical participation, specifically through communication. These are key criteria called for in commons management, relevant for sustainable futures.  相似文献   
622.
Escort Exegesis     
《Theology & Sexuality》2013,19(2):199-205
  相似文献   
623.
624.
625.
ABSTRACT

Although declarative memory declines with age, sex and education might moderate these weaknesses. We investigated effects of sex and education on nonverbal declarative (recognition) memory in 704 older adults (aged 58–98, 0–17 years of education). Items were drawings of real and made-up objects. Age negatively impacted declarative memory, though this age effect was moderated by sex and object-type: it was steeper for males than females, but only for real objects. Education was positively associated with memory, but also interacted with sex and object-type: education benefited women more than men (countering the age effects, especially for women), and remembering real more than made-up objects. The findings suggest that nonverbal memory in older adults is associated negatively with age but positively with education; both effects are modulated by sex, and by whether learning relates to preexisting or new information. The study suggests downstream benefits from education, especially for girls.  相似文献   
626.
627.
ABSTRACT

We replicated and extended (N = 207) work on the social values (i.e., obedience, tradition, security, benevolence, universalism, self-direction, stimulation, hedonism, achievement, and power) linked to the Dark Triad traits (i.e., narcissism, psychopathy, and Machiavellianism). Each of the traits was positively associated with values of achievement and power. Psychopathy and narcissism were both negatively correlated with benevolence, and psychopathy and Machiavellianism were negatively correlated with obedience. Psychopathy was also negatively correlated with tradition. Sex differences in the values of tradition, benevolence, and power were mediated by psychopathy. We suggest that high rates of the Dark Triad traits facilitate, for men, holding social values that emphasize standing out whereas low rates facilitate, for women, fitting in.  相似文献   
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