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221.
The Socially-Responsible University: Talking the Talk while Walking the Walk in the College of Business 总被引:1,自引:0,他引:1
Ronald Paul Hill 《Journal of Academic Ethics》2004,2(1):89-100
This article presents a stakeholder-based example of corporate social responsibility (CSR) within a university context. The first section provides a literature review that builds the case for CSR efforts by educational institutions. The next section details aspects of the focal corporate social responsibility program at the University of South Florida St. Petersburg (USFSP) from its early conception to its implementation. The Talking the Talk section describes the overarching mission of the larger university and its influence on the mission of the newly formed College of Business which undertook an ambitious community outreach program in a downtown neighborhood. The execution of the program is discussed subsequently in the Walking the Walk section, with an emphasis on formation of advisory boards, development of appropriate coursework, relevant interactions with external constituencies, and plans for assessment and continuous improvement. The article closes with recommendations for universities considering similar endeavors. 相似文献
222.
Discussions of aging and mental health widely assume that ageism among mental health providers is an important factor limiting access to mental health services for older adults. Given the widespread citation of ageism as a problem, we critically review the history of the ageism construct, and evidence for its existence in both mental health and medical professionals. There is surprisingly little empirical evidence for age bias among mental health providers. Considerable evidence does suggest differential medical treatment for older adults in such diverse areas as physician–patient interaction, use of screening procedures, and treatment of varied medical problems, although it is unclear whether age bias accounts for these differences. We suggest that innovations in delivery of psychological services, such as collaborative medical/psychological care in primary care settings, may ultimately prove more useful in improving access to mental health services than efforts to combat ageism. 相似文献
223.
材料的呈现方式对大学生分类活动影响的研究 总被引:4,自引:0,他引:4
以60名视力、智力均正常的大学生为被试,采用维度特征互不相同的三套图片材料和三种材料呈现方式,以被试分类的结果和解释的理由为依据,用一维特征分类、整体相似性分类、两阶段策略分类和其他分类等作为因变量指标,采用不完全被试内设计进行实验。用SPSS 8.0 for windows对实验结果进行处理。结果:在A方式下,被试倾向于按材料的一维特征分类;在B方式下,被试倾向于按材料的整体相似性分类;在C方式下,被试倾向于按两阶段策略分类。 相似文献
224.
Jane Fountain Samantha Howes John Marsden John Strang 《Journal of community & applied social psychology》2002,12(1):71-75
From a sample of 389 homeless people in London, the characteristics of those who used services for homeless people are presented and the implications for service planning and delivery explored. Staff providing services for this client group need knowledge about drug use and the confidence to work effectively with homeless drug users. Copyright © 2002 John Wiley & Sons, Ltd. 相似文献
225.
The customer service orientation of managerial and non-managerial employees from a large financial services organization were compared using the Customer Service Skills Inventory (CSSI). The results indicated that, in comparison to non-managerial employees, managers scored significantly higher on Pressure Tolerance, Independent Judgment, and Responsiveness, and significantly lower on Realistic Orientation. 相似文献
226.
通过两个实验就视觉系统能否像计算平均数那样高效地计算其他统计量的问题进行了探讨。实验—保持—组圆的平均大小不变而改变众数,考察平均数估计是否受众数变化的影响;实验二采用与实验一相同的刺激,直接考察被试估计众数的绩效。结果发现:(1)对平均数的估计不受总体众数变化的影响;(2)对众数的估计往往不如对平均数的估计准确,估计值受平均数变化的影响;(3)在估计众数的任务中,被试成绩受总体极大值的影响。上述结果表明,视觉系统不存在针对众数的自动化加工机制。根据本实验的结果可以进一步推测,视觉系统并非对所有统计量都可做高效加工,而可能存在针对平均数的特异加工机制。 相似文献
227.
Mary K. Murphy Brenda Chabon Arelis Delgado Howard Newville Stephen E. Nicolson 《Journal of clinical psychology in medical settings》2009,16(1):77-86
Approximately 25% of US hospital beds are occupied by individuals with active substance use disorders (SUD). Acute medical
hospitalization provides an opportunity to address SUDs and provide patient-centered intervention and referral for treatment.
Nationally, some hospitals have developed substance abuse consultation departments to improve the care of hospitalized substance
users. In this paper we describe the Addiction Psychiatry Service (APS) in a large urban hospital which provides bed-side
SUD consultation, screening, intervention and referral to treatment. APS utilizes the multiple disciplines of psychology,
social work and medicine to integrate substance abuse services throughout the hospital and educate future generations of medical
and psychology trainees. We conclude with how the APS service is informing the development of similar programs in other academic
departments within our hospital and best practice recommendations to further disseminate this service model. 相似文献
228.
229.
Seumas Miller 《Philosophia》2009,37(2):185-201
The last few decades have seen a dramatic increase in concern with matters of ethics in all areas of public life. This ‘applied
turn’ in ethics raises important issues not only of focus, but also of methodology. Sometimes a moral end or moral feature
is designed into an institution or technology; sometimes a morally desirable outcome is the fortuitous, but unintended, consequence
of an institutional arrangement or technological invention. If designing-in ethics is the new methodological orientation for
applied ethics, globalisation is providing many of the practical ethical problems upon which to deploy this methodology.
This is a revised version of an article that was presented at the 2007 Applied Ethics Conference in Sapporo, Japan, hosted
by the University of Hokkaido. Thanks to Jeroen van den Hoven for the key idea of ‘designing-in-ethics’. 相似文献
230.
by Corey Abel 《Zygon》2009,44(1):197-222
I examine Michael Oakeshott's theory of modes of experience in light of today's evolution debates and argue that in much of our current debate science and religion irrelevantly attack each other or, less commonly but still irrelevantly, seek out support from the other. An analysis of Oakeshott's idea of religion finds links between his early holistic theory of the state, his individualistic account of religious sensibility, and his theory of political, moral, and religious authority. Such analysis shows that a modern individualistic theory of the state need not be barrenly secular and suggests that a religious sensibility need not be translated into an overmastering desire to use state power to pursue moral or spiritual ends in politics. Finally, Oakeshott's vision of a civil conversation, as both a metaphor for Western civilization and as a quasi-ethical ideal, shows us how we might balance the recognition of diverse modal truths, the pursuit of singular religious or philosophic truth, and a free political order. 相似文献