Heterodox Economics,Social Ethics,and Inequalities

Research in the cognitive sciences indicates that metaphors significantly shape perceptions and approaches to problem solving. With this in mind, this essay argues that it is problematic for ethicists that mainstream economics and other social scientific literature relies on naturalistic metaphors to describe markets. These imply an inaccurate picture of economic phenomena and rhetorically frame many solutions to problems such as inequality as interventionist. This essay proposes that religious ethicists may find resources for avoiding this conceptual hazard in emerging fields of heterodox economics that are attentive to the role of culture and human agency in shaping markets. It introduces feminist, behavioral, institutional, and Austrian economics in particular and highlights some of the specific approaches to inequality adopted in these fields. It then suggests that engaging heterodox perspectives more generally may help ethicists keep in view the full complexity and social nature of the economic problems they analyze.     

Inequality,Justice, and the Myth of Unsituated Market Exchange

This article examines inequality from a framework of justice that attends to the socially situated nature of market activity, including exchange. I argue that accounts of unsituated exchange—accounts of market exchange that abstract from social situations, such as philosopher Robert Nozick’s influential libertarian account of justice—overlook various factors that contribute to growing economic inequality in contemporary society. Analyses of market exchange must incorporate the role of “third parties” who play a role in shaping and/or who are affected by economic transactions. The involvement of these additional parties, including the government and future generations, is not interference but, instead, an integral part of the economic and moral accounting of exchange. An approach to justice and inequality which embeds exchange within multiple dimensions of economy and society is needed; the latter part of this article traces such a socially situated approach.     

Challenges Marriage-Hunting People Face: Competition and Excessive Analysis1

In this paper, the reality of marriage hunting is examined through the narratives of marriage-hunting people. The results show that marriage hunting is based on the premise of a “competitive situation” and that people seeking a marriage partner require “analyzing” in order to win in this situation. However, the results indicate that marriage hunting becomes unsuccessful because, ironically, analyzing prevents people from behaving freely. Furthermore, the causes of their failure are attributed to them, thus giving rise to more analyzing. These findings suggest that the key to the future of marriage hunting is to free oneself from being governed by rules. The paper closes with a discussion of the importance of viewing marriage hunting as a relational effect.     

A Peaceful Clash: The U.S. And China: Which Model Holds Out Promise For The Future?

This article analyzes some prospects for the economic and political development of the United States and China. The first part of the article is devoted to the consideration of strengths and weaknesses of the U.S. model and of the Chinese one. The second part of the article considers the most probable scenarios of the future struggle for world leadership. The first scenario suggests that China will continue developing at a faster rate in the several coming decades and will be gradually catching up with the United States in terms of Gross Domestic Product (GDP) production. However, after several crises in 2008–2020 the United States will likely regain a number of advantages over China as a result of assimilation of the newest technologies. The second scenario suggests that the United States will come across a whole range of internal social and political problems related to internal political splits. In this case, the United States will have to share its global leadership with China. The article attempts to answer the following questions: What scenario is more probable? Will the old world order change? What are the main conclusions for the European Union and for Russia?     

“White Skin”: Lyotard’s Sketch of a Postcolonial Libidinal Economy

ABSTRACT

In 1975 Jean-François Lyotard published a short text entitled Pacific Wall. A mash-up of philosophy, fiction, biography, and art criticism, it is highly gnomic if read in isolation. Studied alongside other works from this period, however, it may be understood as sketching a postcolonial libidinal economy. The book’s central concept, “white (or blank) skin” avoids any simple identification and instead expresses a series of permutations of desire in relation to race and sex: it is equally the skin of white heterosexual women and of black homosexual men; equally the otherness at the borders of capital’s expansion and the supposed identity at the heart of Empire. Lyotard suggests that political issues endemic to the postcolonial situation may be understood in terms of feelings such as lust, jealousy, fear, and the desire for revenge, and that these circulate and mutate along with the flows and transformations of capital.     

Healing and reconciliation

The Christian Church is called to the ministry of reconciliation. Despite the pain and struggle of fractured communities today, there are also stories of hope lived and told by persons who are the recipients of the ministry of local congregations and church-sponsored social service agencies. Reconciliation leads to hope, and hope leads to reconciliation.     

Exercising the Body,Exercising Citizenship: On the History of Scouting in Saudi Arabia

ABSTRACT

Scouting was one of the first modern ‘sports’ to reach Saudi Arabia, with the first boy scout troops dating back to 1943. Yet scouting has largely escaped the attention of historians and social scientist who study the Arab Gulf states, since this uniformed youth movement does not conform to the ‘tribal modern’ identity that is today propagated and researched within the region, as found, for example, in the discourse on heritage sports. How did a Saudi scouting movement take root, importing what is still largely perceived to be a Western cultural practice, identified with a white British-North American middle class? The research demonstrates that the scouting movement was able to take hold in the region by negotiating the universal ideals of modernity and internationalism of the scouting movement with more particular understandings of nationalism and social reform. Following the trajectories of the early Saudi scouting movement, the analysis traces how the conception of what constitutes ‘modern’ evolved from an understanding that emphasizes universal traits, toward a negotiated and particularised interpretation of what ‘modern’ means and should mean in the local context of Saudi Arabia.     

Envisioning human service organizations free of microaggressions

Microaggressions refer to verbal or non-verbal communications that invalidate those with non-dominant group identities across all dimensions of human diversity. Within human service organizations (HSOs), microaggressions may lower therapeutic alliance, reduce retention, and result in negative outcomes. While understanding the type, frequency, and damaging impact of microaggressions are useful and well established in research, less is known about the organizational policies, practices, behaviors, and values needed to reduce or eradicate microaggressions within human service contexts. Utilizing three focus groups and four individual interviews with adults who received services from HSOs, this qualitative study explored: What would HSOs need to learn, practice, and believe in order to be free of microaggressions? Sixteen participants reported on the provider's knowledge and behaviors, organizational environment, and institutional characteristics needed to create an organization free of microaggressions. Limitations of existing approaches and implications to develop more equitable practices within HSOs are discussed.