The Virtues of Metaphysics: A Review of Iris Murdoch's Philosophical Writings

Iris Murdoch's moral philosophy has long influenced contemporary ethics, yet it has not, in general, received the kind of sustained critical attention that it deserves. Existentialists and Mystics and Metaphysics as a Guide to Morals provide new access to most of Murdoch's philosophical writings and make possible a deeper appreciation of her contribution to current thought. After assessing the recent critical reception of Murdoch's thought, this review places her moral philosophy in the context of contemporary trends in ethics by tracing her influence on the work of Charles Taylor, highlights the distinctive features of her moral philosophy (especially her analysis of consciousness), and suggests future directions for Murdochian ethics.     

AXIOLOGY, SELF-DECEPTION, AND MORAL WRONGDOING IN BLAISE PASCAL'S PENSÉES

Blaise Pascal is highly regarded as a religious moralist, but he has rarely been given his due as an ethical theorist. The goal of this article is to assemble Pascal's scattered thoughts on moral judgment and moral wrongdoing into an explicit, coherent account that can serve as the basis for further scholarly reflection on his ethics. On my reading, Pascal affirms an axiological, social-intuitionist account of moral judgment and moral wrongdoing. He argues that a moral judgment is an immediate, intuitive perception of moral value that we willfully disregard in favor of the attractive, though self-deceptive, deliverances of our socially constructed imaginations. We can deceive ourselves so easily because our capacity to evaluate goods is broken, a dark legacy of the fall. In the article's concluding section, I briefly compare Pascal to contemporary ethicists and suggest directions for future research.     

Modality-specific effects in bilingual language perception

ABSTRACT

Language switching typically leads to language switch costs. Previous studies demonstrated that production-based language switching often results in reduced costs when the languages are assigned to distinct modalities (i.e. bimodal language switching) compared to switching within a modality (i.e. unimodal switching). In Experiment 1–3, we compared unimodal to bimodal switching in language perception. In Experiment 4, unimodal switching was compared to bivocal switching (i.e. languages were assigned to different voices). Experiment 1–3 revealed significantly higher switch costs for bimodal than for unimodal switching, indicating fundamental differences to language production studies. While bimodal switching leads to no (additional) costs but – under specific conditions – even to advantage in production, it increases switch costs in language perception. Moreover, Experiment 4 indicates that this is more a modality-specific rather than a general perception-based effect. Different voices instead of different modalities evoked no similar increase in switch costs.     

Mental imagery and fiction

Fictions evoke imagery, and their value consists partly in that achievement. This paper offers analysis of this neglected topic. Section 2 identifies relevant philosophical background. Section 3 offers a working definition of imagery. Section 4 identifies empirical work on visual imagery. Sections 5 and 6 criticize imagery essentialism, through the lens of genuine fictional narratives. This outcome, though, is not wholly critical. The expressed spirit of imagery essentialism is to encourage philosophers to ‘put the image back into the imagination’. The weakened conclusion is that while an image is not essential to imagining, it should be returned to our theories of imagination.