ETHICS AND EPISTEMOLOGY Ecclesial Existence in a Postmodern Era

This essay endeavors to show that application of a universalist epistemic method in theological ethics results in a construal of God, which is, from a biblical perspective, reductionist, and is a form of ethics in which universality is achieved at the expense of plurality. It argues for the formal possibility of an ecclesial ethics grounded in a tradition‐centered rationality. It further argues that such an ethic need not result in a narrow and defensive sectarianism, a rigid and static orthodoxy, or an authoritarian dogmatism. The posture of an ecclesial ethic based on the kind of critical realism advocated here may retain an apologetic and dialogical relation with the broader society, as it seeks to embody the incarnational narrative in its particular context.     

Into the brain: where philosophy should go from here

The maturation of the cognitive neurosciences will throw light on many central philosophical issues. Among them: semantic theory, perception, learning, social and moral knowledge, and practical reasoning and decision making. As contemporary medicine cannot do without the achievements of modern biology, philosophy would be pitiful if it disregarded the achievements of brain research.     

OVERVIEW OF THE STRUCTURE OF A SCIENTIFIC WORLDVIEW

Abstract. Understanding the structure of a scientific world view is important for the dialogue between science and religion. In this essay, I define comprehensive worldview and distinguish it from the more focused non comprehensive worldview. I explain that scientists and the public at large agree that modern research works in a scientific as opposed to nonscientific worldview. I give some of the essential elements of any scientific worldview that differentiate it from nonscientific ones. These elements are the general pre suppositions of science, the methods of science, and the articles of justification for the conclusions science puts forward. I question whether a scientific worldview can allow philosophical and theological tenets, which might appear to stand opposed to scientific paradigms, and conclude that the answer lies in the scope of its comprehensiveness.     

长时语义记忆对阈下语义启动效应的影响

本文通过检测启动刺激的词频对阈下启动效应的影响,探讨了长时语义记忆在阈下语义启动中的作用。结果表明,对阈下启动刺激的感受性d′上,词频和练习的交互作用显著(p<0.05),高频刺激即使没有练习过的启动刺激也会产生启动效应,而对低频刺激只有练习过的启动刺激才会产生启动效应,说明长时语义记忆是影响阈下启动效应的重要因素之一。     

汉语语音的语义作用研究

本研究采用语音中介语义启动的实验任务,考察了语音表征在语义激活中的作用。实验一发现,在频率较高的词的加工中没有发现语音中介语义启动效应;在频率较低的词的加工中得到了语音中介语义启动效应,但是这种中介启动效应与直接的语义启动效应有显著差异。实验二进一步考察了当声旁读音与整字语音一致时,整字语音在语义通达中的作用,结果发现:不论是高频字还是低频字,语音中介启动对目标词的加工都有促进效应,并且高频条件下,语音中介启动效应与直接的语义启动效应没有显著差异。     

空间信息表征对语义相关判断的影响

探讨空间信息对语义相关判断的影响。实验材料是具有内在纵向空间关系的词对,纵向呈现在计算机屏幕上,呈现顺序与指代物的空间位置次序一致或不一致,要求被试对词对进行语义相关判断。综合2个实验的结果表明,语义相关判断任务中被试会自动激活指代物的空间信息,并且其对空间信息的表征是知觉符号表征,而非表象表征。研究结果进一步支持了知觉符号理论。     

汉语相似启动中的偏好效应

使用2-AFC任务，对汉语相似启动中的偏好效应进行研究。结果表明：与联想相比，语义相似对产生启动更有帮助；相似启动中存在偏好效应，但偏好方向发生了改变。     

Choosing normative properties: a reply to Eklund’s Choosing Normative Concepts

ABSTRACT

The literature surrounding Horgan and Timmons’s Moral Twin Earth scenarios has focused on whether such scenarios present a metasemantic problem for naturalist realists. But in Choosing Normative Concepts, Eklund uses a similar scenario to illuminate a novel, distinctly metaphysical problem for normative realists of both naturalist and non-naturalist stripes. The problem is that it is not clear what (if anything) would suffice for the sort of ardent realist view that normative realists have in mind – the view that reality itself favors certain ways of acting and valuing. Eklund then offers a metasemantic view that he thinks can provide the best solution to this problem. In this reply to Eklund, I argue that Eklund’s treatment of the problem and his solution re-entangle metaphysical and metasemantic issues that ought to be kept separate. I also argue that there is a purely metaphysical solution to the problem at hand, which Eklund’s own solution seems to implicitly rely upon. While these criticisms do not suggest that Eklund’s positive view is false, they do undermine some of the broader lessons that Eklund hopes to draw from the view.     

To the Nothingnesses Themselves: Husserl’s Influence on Sartre’s Notion of Nothingness

In this article I argue that Sartre’s notions of nothingness and “negatity” are not, as he presents it, primarily reactions to Hegel and Heidegger. Instead, they are a reaction to an ongoing struggle with Husserl’s notion of intentionality and related notions. I do this by comparing the criticism aimed at Husserl in Sartre’s Being and Nothingness to that presented in his earlier work, The Imagination, where he discusses Husserl more elaborately. Furthermore, I compare his criticism to Husserl’s own criticism of the “doctrine of immanent objects”, in order to show that Sartre’s notion of nothingness is a continuation of Husserl’s criticism, and that he turns Husserl’s own arguments against himself.