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121.
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by Kevin S. Reimer Alvin C. Dueck Garth Neufeld Sherry Steenwyk Tracy Sidesinger 《Zygon》2010,45(1):75-90
This study considered representations of divine and human others in the self-understanding of monotheists from three religions. Self-understanding was conceptualized on the basis of semantic and episodic knowledge in narrative response data. Given the importance of social context in the formation of cognitive schemas, the project emphasized self-understanding in a comparative religious design. The sample included sixty nominated religious exemplars who responded to a structured interview. Schemas were subsequently mapped for Jews, Muslims, and Christians by comparison of self and other representations in a computational model known as latent semantic analysis (LSA). Findings indicated that representation of the divine is far removed from parents in cognitive schemas for all participants. Unlike Jews and Christians, Muslims appear to represent human others on the basis of self-understanding which principally references the divine. When considered in a computational semantic space, exemplars generally represent the self in a manner corresponding with divine and peer figures. 相似文献
123.
科学实在主义认为科学理论应该超越数据去假设不可观察的实体的存在,它为现代心理学提供了本体论支持。该文以科学实在主义为基本框架,从发展历程与发展趋势等方面重新思考了它对现代心理学的影响,为心理学研究带来了新的方法论意义。 相似文献
124.
采用眼动技术记录汉语阅读者在形声字的语音、语义提取中对声符和义符的注意规律, 考察形声字部件的位置、功能和正字法意识对汉字认知的影响。结果表明:(1)在汉字的视觉加工中, 阅读者对部件空间位置的注意加工优势受到声旁位置的调节。对左形右声结构的汉字, 被试更多地注意字的右边, 对右形左声结构的汉字, 被试更多地注意字的左边; (2)在汉语阅读者的正字法规则中, 存在着“左侧释义、右侧释音”的部件的位置-功能联结。(3)在通达形声字的语音、语义的过程中, 与义符相比, 声符具有注意资源的优势, 这种优势在语音提取任务中更加明显:声符无需依赖义符的信息便可以相对独立地激活整字的语音, 但声符需要义符的配合才能够提取整字的语义。 相似文献
125.
126.
文章在扩展博弈上,给出了多值逻辑的语义赋值博弈的一般框架,避免了博弈者在多值逻辑的语义博弈中声明无穷对象的问题;然后通过Eloise赢的策略定义博弈的语义概念——赋值,证明了多值逻辑的博弈语义与Tarski语义是等价的;最后,根据语义赋值博弈框架对经典逻辑进行了博弈化。 相似文献
127.
According to the conjunction rule, the probability of A and B cannot exceed the probability of either single event. This rule reads and in terms of the logical operator wedge, interpreting A and B as an intersection of two events. As linguists have long argued, in natural language "and" can convey a wide range of relationships between conjuncts such as temporal order ("I went to the store and bought some whisky"), causal relationships ("Smile and the world smiles with you"), and can indicate a collection of sets rather than their intersection (as in "He invited friends and colleagues to the party"). When "and" is used in word problems researching the conjunction fallacy, the conjunction rule, which assumes the logical operator wedge, therefore cannot be mechanically invoked as a norm. Across several studies, we used different methods of probing people's understanding of and-conjunctions, and found evidence that many of those respondents who violated the conjunction rule in their probability or frequency judgments inferred a meaning of and that differs from the logical operator wedge. We argue that these findings have implications for whether judgments involving ambiguous and-conjunctions that violate the conjunction rule should be considered manifestations of fallacious reasoning or of reasonable pragmatic and semantic inferences. 相似文献
128.
The present study investigated whether lexical access is affected by a regular phonological variation in connected speech: voice assimilation in French. Two associative priming experiments were conducted to determine whether strongly assimilated, potentially ambiguous word forms activate the conceptual representation of the underlying word. Would the ambiguous word form [sud] (either assimilated soute 'hold' or soude 'soda') facilitate "bagage" 'luggage', which is semantically related to soute but not to soude? In Experiment 1, words in either canonical or strongly assimilated form were presented as primes. Both forms primed their related target to the same extent. Potential lexical ambiguity did not modulate priming effects. In Experiment 2, the primes such as assimilated soute pronounced [sud] used in Experiment 1 were replaced with primes such as soude canonically pronounced [sud]. No semantic priming effect was obtained with these primes. Therefore, the effect observed for assimilated forms in Experiment 1 cannot be due to overall phonological proximity between canonical and assimilated forms. We propose that listeners must recover the intended words behind the assimilated forms through the exploitation of the remaining traces of the underlying form, however subtle these traces may be. 相似文献
129.
Richard Woodward 《Philosophical Studies》2008,139(2):273-288
Gideon Rosen’s [1990 Modal fictionalism. Mind, 99, 327–354] Modal Fictionalist aims to secure the benefits of realism about possible-worlds, whilst avoiding commitment to the existence of any world other
than our own. Rosen [1993 A problem for fictionalism about possible worlds. Analysis, 53, 71–81] and Stuart Brock [1993 Modal fictionalism: A response to Rosen. Mind, 102, 147–150] both argue that fictionalism is self-defeating since the fictionalist is tacitly committed to the existence of
a plurality of worlds. In this paper, I develop a new strategy for the fictionalist to pursue in response to the Brock–Rosen
objection. I begin by arguing that modal fictionalism is best understood as a paraphrase strategy that concerns the propositions
that are expressed, in a given context, by modal sentences. I go on to argue that what is interesting about paraphrastic fictionalism
is that it allows the fictionalist to accept that the sentence ‘there is a plurality of worlds’ is true without thereby committing
her to the existence of a plurality of worlds. I then argue that the paraphrastic fictionalist can appeal to a form of semantic
contextualism in order to communicate her status as an anti-realist. Finally, I generalise my conception of fictionalism and
argue that Daniel Nolan and John O’Leary-Hawthorne [1996 Reflexive fictionalisms. Analysis, 56, 26–32] are wrong to suggest that the Brock-Rosen objection reveals a structural flaw with all species of fictionalism.
相似文献
Richard WoodwardEmail: |
130.
Mark Colyvan 《Philosophical Studies》2008,141(1):115-123
In this paper I present an argument for belief in inconsistent objects. The argument relies on a particular, plausible version of scientific realism, and the fact that often our best scientific theories are inconsistent. It is not clear what to make of this argument. Is it a reductio of the version of scientific realism under consideration? If it is, what are the alternatives? Should we just accept the conclusion? I will argue (rather tentatively and suitably qualified) for a positive answer to the last question: there are times when it is legitimate to believe in inconsistent objects. 相似文献