C. S. Lewis Surprised and Humanized by Joy

Abstract : C. S. Lewis' views on sexuality and the relationship between men and women changed radically through his relationship with Joy, his friend and later wife. Lewis makes a sharp distinction between love and friendship in his writings. This article shows how his concrete experience of love and grief with Joy transformed his understanding of relationships between men and women, and, eventually, the meaning of being human and its implications for Christianity.     

EVOLUTIONARY THEORY AND CHRISTIAN ETHICS: ARE THEY IN HARMONY?

Abstract. Does modern evolutionary theory (specifically Darwinism) pose a problem for the Christian's thinking about morality? It certainly poses threats for those who would argue that certain practices are wrong because they are “unnatural.” Liberal Christians can probably get around these questions. But at a deeper level, despite superficial similarities between its conclusions and the Love Commandment, Darwinism points to an essential relativism about morality, thereby striking at the very core of all Christian thought on moral behavior. Thus, those who are worried about the clash between science and religion have good reasons for their worries.     

Going As Far As We Can Go: The Jesus Proposal For Stretching Genes and Cultures

The Christian perspective on morality is examined under the rubric of "being like Jesus" and the "Jesus proposal for morality." The Peace People of Northern Ireland are examples of this proposal. Among the features of Christian moral thinking that are emphasized are: Jesus' concern for the future, the transformation that the future requires, human nature interpreted in terms of how it can undergo transformation, and self-giving love as the core of this transformation. Attention is given to the ways in which Jesus both radicalized and relativized the moral conventions of his day. Dialogue with sociobology comes into play when Jesus is viewed as a proposal for cultural evolution and a kind of biocultural mutation. Gerd Theissen's scholarship on Jesus' moral perspectives is given special attention.     

Philosophy,writing, and liberation

In responding to the three creative interpretive discussions in the symposium on my book Philosophy and the Art of Writing, this paper explores the different styles of philosophical discourse and their role in the practice of philosophy as a way of life that extends beyond the discursive and that combines self-cultivation with care for others in the ethical-aesthetic pursuit of living beauty. In advocating this aesthetic model of philosophical life over a purely therapeutic model, I suggest how the former can incorporate the latter's concerns for spiritual health and liberation. In developing my response to the symposiasts while elaborating on the themes of my book, I consider issues of ineffability, creative performance, embodiment, truth, heroism, vulnerability, possession, art, spirituality, love, and liberation.     

刘劭的心理学思想研究

着重讨论了刘劭四个方面的心理学思想,即心理学思想的基本观点,情欲心理思想,智能心理思想,性格心理思想。     

An entire life in one glance: a psychoanalytic reading of Revolutionary Road

This article, starting from an analysis of the film Revolutionary Road (2009; director, Sam Mendes), addresses the topic of conflictuality in relationships between couples, especially in those characterized by intense violence and a relational configuration of the sadomasochistic type. In particular, the film – in highlighting sequential moments in the couple’s life, from its formation through to its tragic conclusion – seems to strengthen the hypothesis that the specific quality of falling in love is a contributing factor in determining the dramatic unfolding of a couple’s relationship. The relationship is characterized by an experience of intense, erotic sensoriality, and by the nature of the unconscious fantasy underlying the bond between the couple that began with the moment of falling in love, a bond in which deep needs for fusion predominate. The presence of this neediness impedes a more adequate working through of the conflicts and the transition to more satisfying ways of relating.     

Tears in the Forest

We are facing unprecedented environmental destruction these days; our remaining forests are being razed at alarming rates, and the high levels of mass extinctions are unraveling the vital fabric that sustains all life on the planet. How does a sensitive person endure in the face of such devastation to stand strong and do the right thing in a manner that keeps the heart soft, open, and responsive? This essay suggests that a new and special kind of love is available to us during these challenging times—a love that is both astonishingly sweet and extremely necessary.     

当代大学生婚恋观问卷的编制与验证

研究在文献分析、大学生访谈、专家反馈及理论建构的基础上,编制了大学生婚恋观初始问卷。研究者在50名大学生中征求了对于问卷内容的修改建议,对300名大学生实施了试测,进行了项目分析和探索性因素分析,初步确定出问卷的维度和项目。在正式测试中,将1608名大学生随机分成对等两组,分别进行了探索性和验证性因素分析。研究结果表明,大学生婚恋观问卷包含六个维度,分别为择偶条件、婚恋价值、情感需求、性爱道德、婚姻本质及夫妻地位。该问卷的六个维度与构想模型拟合较好,并具有良好的信度和效度指标,可以作为大学生婚恋观的测评工具。     

The duplication of love's reasons

If X loves Y does it follow that X has reasons to love a physiologically exact replacement for Y? Can love's reasons be duplicated? One response to the problem is to suggest that X lacks reasons for loving such a duplicate because the reason-conferring properties of Y cannot be fully duplicated. But a concern, played upon by Derek Parfit, is that this response may result from a failure to take account of the psychological pressures of an actual duplication scenario. In the face of the actual loss of a loved one and the subsequent appearance of a duplicate, how could we resist the inclination to love? Drawing upon duplication scenarios from Parfit and from Stanislaw Lem's Solaris, this paper will argue that there could be reasons for X to come to love a duplicate of Y but that these would not be identical with the reasons that X had (and may still have) to love Y. Nor (in the case of an agent with a normal causal history) could they be reasons for a love that violates the requirement that love is a response to a relationship and therefore takes time to emerge.     

Working with psychosis: Part 3 – ‘Struggling to contain madness – losing and recovering a capacity to think’

This is the penultimate paper in a series about working with a patient suffering from a psychotic disorder. The paper describes the third year of the work in which ‘John’ had four breakdowns in a period of six months. Much of the time I was unable to think. I was sitting on the edge of my chair either worrying that John was breaking down again or trying to help him recover from a breakdown. My small office became a cramped prison cell in which I felt myself a witness to a disturbing dance into and out of madness. A turning point seemed to happen as I developed a way of thinking about John's breakdowns. I seemed then to become a less persecutory figure in John's mind and more someone to whom John could turn for help. We found a way of thinking and talking about an infant in John. John responded by finding a way of being in my office as though he was reclining in a hammock. His breakdowns ceased. He was able to share in common humanity's concerns following September 11. Finally, I discuss thoughts about containment particularly about the paternal role in containment, drawing on Robert Caper's elaboration of Bion's ideas about containing psychotic aspects of experience.