You still feel different: the experience and meaning of women's self‐injury in the context of a lesbian or bisexual identity

This article reports an intensive qualitative study of the subjective experience and meaning of self‐injury for 16 women who identified as lesbian or bisexual and who had deliberately self‐injured on repeated occasions. In individual interviews, the women talked about their experiences of self‐injury and the role it played in their lives as lesbian or bisexual women. Interpretative Phenomenological Analysis (IPA) was used to elicit themes arising within their accounts. These highlighted a number of ways in which social and contextual factors contributed to the development of self‐injury. Although many of these factors seemed applicable to any woman who self‐injures, there were some aspects that were specific to the experience of lesbian and bisexual women. In addition, the women's accounts raised a number of important issues about the way in which mental health services respond to lesbian and bisexual women who self‐injure. It is argued that self‐injury can be understood as a coping response that arises within a social context characterized by abuse, invalidation, and the experience of being regarded as different or in some way unacceptable. These factors are especially salient in the lives of women, and they emerge particularly strongly as part of the experience of women who are developing a lesbian or bisexual identity. Copyright © 2004 John Wiley & Sons, Ltd.     

自我与记忆

记忆的选择性或偏向性也许是稳定的人格特质——自尊的函数。一些研究者在个人记忆的研究范型及其理论模型的基础上．提出了针对自我概念的解决不一致——负向模型和忽视不一致——负向模型,以及针对双维整体自尊的心境一致性模型和相关模型。相应的实验研究结果支持忽视模型或相关模型,表明记忆的选择性也许发生的编码阶段。作者最后提出了记忆的选择性也许具有文化特异性的假设。     

内隐自尊的研究趋势及测量方法

内隐自尊是社会认知研究的新领域。本文主要回顾了内隐自尊研究的趋势及测量方法的进展。内隐自尊的研究趋势主要表现为：内隐与外显自尊研究对照进行;应用性研究初步开展;研究方法的不断更新;与其它社会认知结构的关系;与行为的关系等。目前在研究方法上以反应时范式为主,最常用是内隐联想测验,还包括阈上语义启动、阈下语义启动、姓名字母与数字偏爱、Stroop颜色命名任务、内隐自我评价调查和外部情绪性Simon任务等。     

Self Psychology and End of Life Pastoral Care

This paper explores salient concepts of Heinz Kohut's self psychology in relation to pastoral caregiving with dying persons and family members. Examination of a principle case study and other relevant clinical examples illumines the discussion. It is argued that the principles of Kohut's psychology can critically inform pastoral theological reflection. Strengths and limitations are considered throughout the analysis, and gestures are made toward beneficial end of life pastoral theological practices for clients and practitioners.     

Predicting bullying and victimization among early adolescents: Associations with disruptive behavior disorders

Bullying is a common problem faced by children and adolescents in schools. One hypothesis that needs to be examined regarding the causation of this problem is whether being a bully or a victim may stem from disparate underlying patterns of psychopathology. Results are particularly scarce regarding the association between bully‐victim problems and disruptive behavior disorders. The present study sought to investigate the association between DSM‐IV symptoms of Oppositional Defiant Disorder (ODD), Conduct Disorder (CD), and bully‐victim problems in a sample of 202 adolescents, aged 12–15, attending two junior high schools in Cyprus, to determine whether these symptoms differentiate between bullies and victims and provide a new approach to the understanding of bully‐victim problems. Students completed measures of bullying, victimization, disruptive behavior disorder symptoms, and self‐esteem, along with demographic questions. On the basis of their responses, teenagers were classified as bullies, victims, or both bullies and victims. Those who were bully/victims reported greater CD symptomatology. CD and low self‐esteem were predictive of bullying, whereas ODD and low self‐esteem were predictive of victimization. Aggr. Behav. 30:520–533, 2004. © 2004 Wiley‐Liss, Inc.     

Some Must Die

The transplantation and procurement of human organs has become almost routine in American society. Yet, organ transplantation raises difficult ethical and psychosocial issues in the context of “controlled” death, including the blurring of boundaries between life and death, self and other, healing and harming, and killing and letting die. These issues are explored in the context of the actual experiences of organ donors and recipients, brain death, the introduction of non‐heartbeating donor protocols, and the increasing reliance on living donors. The author draws on a thematic analysis of the way that organ transplantation is presented in the media, films, and science fiction and on his clinical experience as a psychiatrist working with transplant patients, their families, and the nurses and physicians who care for them.     

联合国教科文组织国际生命伦理学委员会第八届会议报告

2001年9月12～14日,国际生命伦理学委员会(IBC)第八届会议在联合国教科文组织(UNESCO)总部法国巴黎举行。会议讨论了由其工作小组起草的两个规划报告：第一是关于伦理学、知识产权和基因组学。第二是基因资料的收集、处理、贮存和使用。会议还召开了生命伦理学和青年人教育的圆桌会议,并在大会上介绍了蛋白质基因组学的伦理学方面的研究进展;最后,委员们讨论关于个人资料保护的问题,并形成了相关决议。     

Hume's Dispositional Account of the Self

This paper will argue that Hume's notion of the self in Book 2 of the Treatise seems subject to two constraints. First, it should be a succession of perceptions [THN 2.2.1.2, 2.1.2.3]. Second, it should be durable in virtue of the roles that it plays with regard to pride and humility, as well as to normativity. However, I argue that these two constraints are in tension, since our perceptions are too transient to play these roles. I argue that this notion of self should be characterized as a bundle of dispositions to our perceptions, such that these dispositions are durable and counterfactual-supporting. I argue that Hume confused his ‘philosophical’ notion of dispositions, as nothing above and beyond their effects, with the thicker notion of dispositions to which the passions respond—which explains his mistaken commitment to the durability constraint.