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831.
Youth violence involvement has always been the focus of significant research attention. However, as most of the studies on youth violence have been conducted in Western cultures, little is known about the antecedents of violence in the Asian context. Researchers have suggested that collectivism might be the reason for the lower violent crime rates in Asia. Nevertheless, the present study proposes an alternative approach to the collectivistic orientation and violence relationship: The possibility that allocentrism (collectivist tendency at the individual difference level) might shape the meaning of and the attitudes towards violence; thus not all aspects of a collectivist culture serve as deterrents for violence. Instead of viewing it as a random individual act, violence in a collective cultural context could be seen, under certain circumstances, as a social obligation to one's in-group (especially when one's in-group is supportive of violence) and as an internalization of the norms and values of the culture. Thus, the present study investigates the relationship between allocentrism and its relation to violence in a highly collectivist Asian culture, Singapore. We further hypothesized that collective self-esteem might serve as the mediator between allocentrism and the values of violence. Using a sample of 149 incarcerated Singaporean male adolescents, results support the proposed theoretical model whereby collective self-esteem was found to mediate between allocentrism and the culture's norms and attitudes of violence, which eventually lead to physical violence behaviours. 相似文献
832.
Susan Rowland 《The Journal of analytical psychology》2009,54(5):697-715
Abstract : Zinkin's lucid challenge to Jung makes perfect sense. Indeed, it is the implications of this 'making sense' that this paper addresses. For Zinkin's characterization of the 'self' takes it as a 'concept' requiring coherence; a variety of abstract non-contextual knowledge that itself has a mythical heritage. Moreover, Zinkin's refinement of Jung seeks to make his work fit for the scientific paradigm of modernity. In turn, modernity's paradigm owes much to Newton's notion of knowledge via reductionism. Here knowledge or investigation is divided up into the smallest possible units with the aim of eventually putting it all together into 'one' picture of scientific truth. Unfortunately, 'reductionism' does not do justice to the resonant possibilities of Jung's writing. These look forward to a new scientific paradigm of the twenty-first century, of the interactive 'field', emergence and complexity theory. The paper works paradoxically by discovering Zinkin's 'intersubjective self' after all, in two undervalued narratives by Jung, his doctoral thesis and a short late ghost story. However, in the ambivalences and radical fictional experimentation of these fascinating texts can be discerned an-Other self, one both created and found . 相似文献
833.
Jan-Willem van Prooijen Frederike Zwenk 《Journal of experimental social psychology》2009,45(2):392-397
In the current article, we investigate the influence of self-construal level on procedural fairness effects, that is, the finding that fair versus unfair procedures influence people’s evaluations of their relation with decision-making authorities. In two experiments, we manipulated self-construal level by activating the individual self (“I”) or the social self (“We”), and we induced a control condition. Furthermore, we manipulated procedural fairness by granting versus denying participants an opportunity to voice their opinion in a decision-making process. Results consistently revealed stronger procedural fairness effects if the individual self is activated than if the social self is activated. It is concluded that sometimes the individual self, rather than the social self, constitutes the psychological basis for procedural fairness effects. 相似文献
834.
The main aim of this study is to assess whether lack of self-control or the perceived costs and benefits of aggression provide the better predictors of bullying behavior and victimization, and direct aggression perpetration, in a sample of 122 male British prisoners. We also assessed whether bullying was associated with height and weight. Zero-order correlations showed that perceived benefits, self-control, and perceived costs were most closely associated with perpetration of bullying, and that lack of self-control was weakly associated with victimization. Height and weight were unrelated to bullying or victimization. In a standard regression analyses, perceived benefits was the strongest predictor of bullying perpetration, with lack of self-control contributing further; all three variables made a significant contribution when direct aggression was the criterion. Mediation analysis showed that a combined cost-benefit measure partially mediated the association between self-control and both bullying and direct aggression. The findings are discussed in relation to explanations of aggression based on impulse control or a cost-benefit analysis. 相似文献
835.
俞吾金 《Frontiers of Philosophy in China》2009,4(3):400-416
For a long time, under the influence of traditional Western philosophy, Orthodox interpreters have distorted Marx’s philosophy
as the ontology of matter, thereby concealing the essence of Marx’s philosophy, and eliminating the fundamental difference
between Marx’s philosophy and traditional philosophy. This paper proposes that Marx’s philosophy is not the ontology of matter,
but on the contrary, by examining the ontology of matter, Marx put forward his own ontological theory, i.e., the ontology
of the praxis-relations of social production, by which Marx linked the realms of phenomenon and essence, revealing the content
and essence of his philosophy.
__________
Translated by Kong Hui from Zhexue yanjiu 哲学研究 (Philosophical Researches), 2008, (3): 3–11 相似文献
836.
O. Anne E. Rasa 《Aggressive behavior》1982,8(3):253-260
The model presented attempts to describe the agonistic situation from the point of view of the individual, taking psychological, ecological, and ethological factors that can influence behavioral expression into account. The animal is considered as consisting of an “ego” and “soma,” these being conceptualized as concentric circles surrounding the gene carrier itself. The hierarchy of responses present to protect the gene carrier together with their motivatory causal factors and their energy expenditures are described and agonism considered as a means by which optimal inclusive fitness can be attained. 相似文献
837.
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840.
Joyce M. Cuff 《Zygon》2007,42(1):249-256
Stuart Kauffman's work on complexity and self‐organization echoes ideas found in writings of C. S. Peirce and G. W. F. Hegel. Included in these common threads are the understanding of science as historical narrative, the recognition of emergence as a phenomenon associated with complex systems, and the appreciation of agency as an emergent property that serves as both a creative and determining force in evolution. 相似文献