“Telling tales”: Using narrative in career guidance

In this article the authors argue for the importance of narrative-based approaches in career guidance work in an uncertain, unpredictable world. This requires a paradigmatic shift in thinking that can be too difficult, at present, for some practitioners. The article reports on the first phase of a collaborative project with a group of practitioners – working in guidance in schools and with young people in public access points – to develop and evaluate narrative methods. Our analysis highlights the usefulness of the approach, but also reveals tensions derived from the working cultures of career guidance practitioners.     

Tattoo and taboo: on the meaning of tattoos in the analytic process

Tattooing projects a visual image in transference to form a backdrop for the most salient unconscious inner conflicts arising during an ongoing analytic process. Like a snapshot, the tattoo is a dialectic record of the mother-father relationship, of desires for closeness and distance, commonality and difference, identification and individuation. As Walter Benjamin famously stated about the nature of visual images in his Arcades Project, the tattoo represents "dialectics at a standstill." What seems paramount to the patient who participates in the act of tattooing is the need for stasis and immutability, as if bringing unconscious conflicts to "standstill" were to deliver a sense of stability. Unconsciously, the need is triggered by a threat to the inner stability resulting from fear of violating a taboo escalating to the point that fears of abandonment and fusion become unbearable. On the one hand, the tattoo is a visual symbolization of a taboo transgression; on the other hand, it activates the same through an act of self-injury that resembles the magical ritual acts of indigenous peoples' use of tattoos. The taboo thus serves as an ersatz for the actual violation of the taboo in real life, so that the tattoo may be ascribed a magical significance or totemic function. And yet the tattoo's success as a vehicle for constructing a transitional object is always contingent on the tangible manipulation of the skin conjoined with the creation of a symbolizing visual image. The image then acts like a "patch" to repair holes blown into Winnicott's "potential space" and to reconstruct it.     

The Discursive Frames of Political Psychology

The aim of this article is to apply elements of contemporary social theory to the major theoretical, methodological, and ideological divisions across political psychology and to consider both the origins and the impact of a range of theories and models. In so doing, we clarify some of the complexity surrounding the discursive and cultural origins of political psychology. On the basis of this analysis, we aim to overcome the redundant binaries and dualisms—both conceptual and geo‐spatial—that have characterized the field up to now. These binary pairs relate to matters of epistemology, ideology, and methodology, and we show how each pair has been the basis of claims made regarding continental differences. As we shall see, such black‐and‐white thinking limits our capacity to understand the nature and potential of political psychology. Instead we wish to encourage a greater degree of universalism and globalism that is appropriate to political psychology as it evolves into a broader global discipline. We argue that political psychology as a field must attempt to deal with the consequences of an increasingly borderless world in which political identities are becoming more fluid, increasingly hybridized, and open to transformation.     

开发齐鲁宗教文化旅游资源为振兴山东的经济建设服务

开发齐鲁宗教文化旅游资源为振兴山东的经济建设服务马存益宗教是一种历史文化现象，但在它长期发展和演化过程中，与各区域、各民族文化相互融合，相互促进，又成为一种社会文化现象。因此它不仅具有丰富的学术内涵，同时亦具有独特的欣赏价值。作为宗教活动场所的重点寺...     

Perspectivity,Intersubjectivity, Normativity: On Malpas’s Place and Experience

ABSTRACT

The publication of the revised edition of Jeff Malpas’s Place and Experience in 2018 gives the opportunity to reconsider this book (originally published in 1999) and the debates that it originally sparked. In this article, I focus on Malpas’s characterization of space as subjective, allocentric, and objective and I approach them in conjunction with other notions and considerations that, I suggest, are useful to expand and complement Malpas’s central theses. I approach the concept of subjective space in conjunction with the notion of coenaesthesis and with Heidegger’s notion of mineness (Jemeinigkeit); the concept of allocentric space by addressing Malpas’s critique of Nagel’s notion of detachment; and the concept of objective space through a discussion of the issue of perspective in light of Merleau-Ponty’s critique of Leibniz’s notion of ‘géométral’ (geometrized projection). These analyses pave the way for a discussion of some possible normative implications of the conception of place and subjectivity that emerges from Malpas’s Place and Experience against the background of Heidegger’s thought, and particularly in relation to Heidegger’s notion of dwelling (Wohnen).     

Globalization and the Evolution of Democratic Civil Society: Democracy as Spatial Discourse

At its core, the evolution of democratic civil society is a process of transcending existing, historical social space, a process that desires to dissolve “political society” into “civil society” and with it to reformulate space as more democratic, participatory public space, and global spheres of interaction. In this article, the author examines the implications of globalization and the evolution of democratic civil society. Drawing on the work of French theorists de Certeau and Lefebvre, the author examines the nature of space as a social construct and the importance of understanding space as a practiced place in relation to the evolution of democratic civil society that makes transnational space a practiced place for global civil society. The author argues that as globalization spreads across nation-states, spatial forces produced by economic, cultural, and political discourses and practices give way to the potential for the evolution of democratic civil society.     

Taking a Step Back,Moving Forward: Place and Space without Mental Representations

ABSTRACT

The publication of the revised edition of Place and Experience provides the occasion to discuss Malpas’ original account of place, and its role in a proper account of the central features of human minds. The first edition is a groundbreaking work on the embodiment and embeddedness of human minds, that prefigures more recent developments of a now established field of research on embodied minds: so-called E accounts. In this paper, I address three issues in Malpas’ book that I found problematic at times and unclear at others, and argue that E- accounts, or better, a particular rendering of them, can better dissolve. These interrelated issues are: 1. the use of the idea of mental representations to understand location and orientation; 2. the claim that non-human animals have ‘environments’ but lack ‘worlds’, 3. the use of two exclusive vocabularies, the physical and the mental, for describing cognition. I thus question such ideas, associated with traditional accounts of cognition, which not only are responsible for some of the gravest criticisms such accounts have received, but seem inadequate to Malpas’ characterization of minds as placed. My recommendation is to take a step back from the traditional framework, and allow ourselves to simply move forward.     

Place and Philosophical Topography: Responding to Bubbio,Farin and Satne

ABSTRACT

Diego Bubbio, Ingo Farin and Glenda Satne have advanced a range of comments, questions and challenges relating to the ideas and arguments set out in the new edition of my Place and Experience (2018). Rather than address each of my interlocutors separately, my responses here are organized around four main topics: the relation between space and place, including the nature of space; the relation between place and subjectivity, and the foundational role of place; the relation between place and conceptuality; and the relation between place and normativity.     

Missing

Wartime experience in Britain during World War Two left thousands of empty spaces where once buildings and streets had been. It simultaneously left gaps in families, often with far-reaching consequences. In this paper, I reflect on one such case in my own family. I examine how the devastating loss of a particular family member as a consequence of an unlucky combination of time and place played into a silent history of earlier losses connected to physical migration, experiences which had traumatic impact decades later. The interweaving of physical place, space, and gaps, with their emotional and unconscious counterparts is explored in a narrative which also traces their ripple effect through time. As part of this meditation on my family's history, I draw on research on the impact later in life of early childhood experience of maternal depression, and on studies concerning the emotional impact of migration.