Why Utilize Complexity Principles in Social Inquiry?

Complexity is introduced as a fitting paradigmatic orientation to social inquiry. A complexity approach is compared and contrasted with other holistic social inquiry orientations (systems thinking, cybernetics, and ecological thinking) and constructivist styles of thinking that have informed and guided the evolution of qualitative social inquiry.     

Five Private Language Arguments

This paper distinguishes five key interpretations of the argument presented by Wittgenstein in Philosophical Investigations I, §258. I also argue that on none of these five interpretations is the argument cogent. The paper is primarily concerned with the most popular interpretation of the argument: that which that makes it rest upon the principle that one can be said to follow a rule only if there exists a ‘useable criterion of successful performance’ (Pears) or ‘operational standard of correctness’ (Glock) for its correct application. This principle, I suggest, is untrue. The private language argument upon which it rests therefore fails.     

Cognitive Load and Prism Adaptation

Subjects wore goggles with prisms that laterally displaced the visual field (rightward by 11.4°) and with full view of the limb engaged in paced (2-s rate) sagittal pointing at either an implicit (“straight ahead of the nose”) target (Experiment 1) or an explicit (positioned leftward by 11.4°) target (in Experiment 2). In experimental conditions, subjects performed a secondary cognitive task (mental arithmetic) simultaneously during target pointing. In control conditions, no cognitive load was imposed. Aftereffect measures of adaptation to the prismatic displacement were not substantially different when problem solving was required, but terminal error of the exposure pointing task was reliably affected by cognitive load. These results are consistent with the hypothesis of separable mechanisms for adaptive coordination and adaptive alignment. Adaptive coordination may be mediated by strategically flexible coordinative linkage between sensory–motor systems (eye–head and hand—head), but spatial alignment seems to be mediated by adaptive encoders within coordinatively linked subsystems. If the coordination task involves predominately automatic processing, coordinative linkage can be frequent enough under cognitive load for substantial realignment to occur even though exposure performance (adaptive coordination) may be less than optimal.     

Why the brain needs language in order to be self-conscious

It has been argued that natural language, in the form of inner speech, plays a central role in self-consciousness. However, it is not quite clear why. In this paper, we present a novel answer to the why question. According to the thesis presented in this paper, the brain as a physical system is limited in observing itself and relies on the mediation of natural language for the reconstruction of its phase space trajectory. Drawing on knowledge gathered on the measurement of dynamical systems, we detail the unique properties of natural language that may support this reconstruction.     

Contemplating spiritual experience: Winnicott's potential space,Tibetan bardo,and liminality

Abstract

In this paper, ways of contemplating and accommodating the unfamiliar, especially the “other” of spiritual experience, are considered. Some concepts from psychoanalysis, such as Winnicott's “potential space” and his notion of “holding,” are helpful in comprehending spiritual experiences that can easily be misunderstood, or “flattened out” to use Bion's phrase. Interesting and rather remarkable confluences in these concepts from psychoanalysis and from Tibetan Buddhism (bardo) and cultural anthropology (liminality) are considered in their functions of both enabling and comprehending these extraordinary and often life-enhancing experiences.     

视觉注意选择性的认知心理学理论研究进展

对注意选择性及其作用的探讨又具有极大的方法论价值 ,它既涉及许多基于有注意参与的知觉、决策、学习和记忆等重大心理学理论问题 ,又涉及对这些理论的评价以及其他一系列的研究方法的理解 ,本文仅就目前认知心理学关于“基于空间”和“基于客体”两大理论学派的研究进行简要回顾。     

Task instructions determine the visuospatial and verbal–spatial nature of number–space associations

Evidence for number–space associations comes from the spatial–numerical association of response codes (SNARC) effect, consisting in faster reaction times to small/large digits with the left/right hand, respectively. Two different proposals are commonly discussed concerning the cognitive origin of the SNARC effect: the visuospatial account and the verbal–spatial account. Recent studies have provided evidence for the relative dominance of verbal–spatial over visuospatial coding mechanisms, when both mechanisms were directly contrasted in a magnitude comparison task. However, in these studies, participants were potentially biased towards verbal–spatial number processing by task instructions based on verbal–spatial labels. To overcome this confound and to investigate whether verbal–spatial coding mechanisms are predominantly activated irrespective of task instructions, we completed the previously used paradigm by adding a spatial instruction condition. In line with earlier findings, we could confirm the predominance of verbal–spatial number coding under verbal task instructions. However, in the spatial instruction condition, both verbal–spatial and visuospatial mechanisms were activated to an equal extent. Hence, these findings clearly indicate that the cognitive origin of number–space associations does not always predominantly rely on verbal–spatial processing mechanisms, but that the spatial code associated with numbers is context dependent.     

知识图景vs.生活世界:关系空间内的医患沟通及其启示

在因诊疗形成的关系空间内, 医患沟通的本质是来自患方的社会认知与来自医方的知识认知之间的交流。基于知识图景的医方话语传递成为医疗空间内医患沟通的主要方式, 这容易导致专断权威、忽略患者经验和情感。欲使医患关系更加融洽, 有赖于患方基于生活世界的认识能否为医方所洞察和理解, 进而使医学专业知识能够被生活世界建构的经验所理解、信任和遵从。目前主观上的医方情感沟通的动力不足, 客观上的沟通时间匮乏, 导致了医患沟通的障碍。应当从加强基层医疗机构建设、促进沟通从疾病转向体验、尊重和促成患者的自主决策等方面着手, 实现知识图景与生活世界的交融, 构建和谐的医患关系。     

The spatial mapping of concepts in English and Mandarin

ABSTRACT

English speakers have been shown to map abstract concepts in space, which occurs on both the vertical and horizontal dimensions. For example, words such as God are associated with up and right spatial locations, and words such as Satan with down and left. If the tendency to map concepts in space is a universal property of human cognition, then it is likely that such mappings may be at least partly culturally-specific, since many concepts are themselves language-specific and therefore cultural conventions. Here we investigated whether Mandarin speakers report spatial mapping of concepts, and how these mappings compare with English speakers (i.e. are words with the same meaning associated with the same spatial locations). Across two studies, results showed that both native English and Mandarin speakers reported spatial mapping of concepts, and that the distribution of mappings was highly similar for the two groups. Theoretical implications are discussed.