中国心理学会学科分支的建设与发展

扼要总结了中国心理科学在改革开放１５年来的发展,它论述了中国心理科学的过去与现在情况以及在心理学会的各个学科的建设与发展。     

The social epistemologist in search of a position from which to argue

The relevance of Fuller's version of social epistemology to argumentation theory is highlighted, in response to critics who claim that I am not sufficiently critical of the social grounds of knowledge production. Responding to Lyne, I first consider the strengths and weaknesses of relying on economic images to capture the social. Then, I tackle two contrary objections: Brian Baigrie claims social epistemology is not social enough, while Angelo Corlett wonders whether it may be too social. Finally, I counter Malcolm Ashmore, who argues that social epistemology is not sensitive to reflexive implications of its own doctrines. I conclude that a rhetoric needs to be forged that enables those wishing to transform knowledge production to make their case plausibly to those whose behavior needs to be changed most. At the moment, science critics preach to the converted, a fate that the social epistemologist should not wish to share.     

Does the philosophy of medicine exist? A commentary on Caplan

Caplan has argued that the philosophy of medicine does not exist. Although I will not deny the points he makes, I will argue that the philosophy of medicine has characteristics of a developing field with the potential to meet all of Caplan's criteria. The argument is based on Dewey's established views on logical development for a field of inquiry, as well as pointing out how other criteria Caplan imposes can be fulfilled.The U.S. Government right to retain a non-exclusive, royalty free licence in and to any copyright is acknowledged.     

Why be my colleague’s keeper? Moral justifications for peer review

Justifying ethical practices is no easy task. This paper considers moral justifications for peer review so as to persuade even the sceptical individualist. Two avenues provide a foundation for that justification: self-interest (the right behaviour is that which maximally serves one’s own interests) and social contract theory (the right behaviour is that which best meets obligations set in binding social contracts). A wider notion of “interest” permits the self-interest approach to justify not only submitting one’s own work to peer review but also removing oneself momentarily from the production of primary knowledge to serve as a rigorous, independent, and honest referee. The contract approach offers a non-selfish alternative and relies on four types of binding social contracts: those implicit in accepting funds, those implicit in asserted professional status, those to contribute what is of most value to society, and those to defend the ideals of the Academy. Efforts to restore respect for rigorous, independent, honest peer review should begin in earnest.     

Science, conservation, and stewardship: Evolving codes of conduct in archaeology

The Society for American Archaeology (SAA) has developed an extensive body of ethics guidelines for its members, most actively in the last two decades. This coincides with the period in which the American Association for the Advancement of Science (AAAS) has taken a strong stand on the need for its affiliates to develop clear. enforceable codes of conduct. The ethics guidelines instituted by the SAA now realize the central recommendations of the AAAS, and in this they illustrate both the importance and the limitations of these recommendations. An earlier version of this paper was presented at a symposium entitled “Ethics in Science: Special Problems in Anthropology and Archacology” held at the 1998 Annual Meeting of the American Association for the Advancement of Science (AAAS), Philadelphia, PA, 15 February, 1998.     

The Role of Science in Medicine

Theoretical Medicine and Bioethics - A suitable demarcation between pure science and applied research can be drawn in terms of their goals. This distinction of goals has methodological and cultural...     

Clinical specificity and the non-generalities of science

Theoretical Medicine and Bioethics - How to improve clinical practice and, in particular, that of physical therapy? Currently, several strategies are used which all fit the label...     

Idealistische Häresien in der Wissenschaftsphilosophie: Cassirer, Carnap und Kuhn

Idealist Heresies in Philosophy of Science: Cassirer, Carnap, and Kuhn. As common wisdom has it, philosophy of science in the analytic tradition and idealist philosophy are incompatible. Usually, not much effort is spent for explaining what is to be understood by idealism. Rather, it is taken for granted that idealism is an obsolete and unscientific philosophical account. In this paper it is argued that this thesis needs some qualification. Taking Carnap and Kuhn as paradigmatic examples of positivist and postpositivist philosophies of science it is shown that these accounts share important features with Cassirer's idealist philosophy of science developed in the first half of this century. As it turns out, often Cassirer is more modern than those classical philosophers of (post)posivitist philosophy of science. For instance, Quine's criticism against Carnap's empiricist philosophy of science launched in Two Dogmas of Empiricism is anticipated by Cassirer for several decades. This revised version was published online in August 2006 with corrections to the Cover Date.