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51.
Roger W. Sperry 《Zygon》1992,27(3):245-259
Abstract. My account of the recent turnabout in the treatment of mental states in science and its basis in a modified concept of causal determinism and my claim that this opens the way for beliefs and values consistent with science are here reaffirmed in response to perceived weaknesses and "inherent incompleteness." Contested issues are reviewed to better clarify the main thesis. An inherent weakness in respect to deep spiritual needs is recognized and tentative remedial measures explored. 相似文献
52.
Arthur L. Caplan 《Theoretical medicine and bioethics》1992,13(1):67-77
There has been a great deal of discussion, in this journal and others, about obstacles hindering the evolution of the philosophy of medicine. Such discussions presuppose that there is widespread agreement about what it is that constitutes the philosophy of medicine.Despite the fact that there is, and has been for decades, a great deal of literature, teaching and professional activity carried out explicitly in the name of the philosophy of medicine, this is not enough to establish that consensus exists as to the definition of the field. And even if consensus can be obtained as to what constitutes the philosophy of medicine, this does not mean that it exists as a field. 相似文献
53.
Wade E. Pickren 《Psychological studies》2009,54(2):87-95
This article argues for the development of a historical perspective to help understand the process of indigenization in psychology.
The indigenization of psychology in both the United States and India is shown to be part of larger social, economic, and political
processes. A center and periphery model of knowledge production and praxes is deployed to show how practices of scientific
imperialism are used to maintain the hegemony of the center. It is argued that historical approaches may be useful to challenge
and counter such practices. Finally, the authors call for a polycentric history of psychology that will correspond to the
emerging polycentrism exemplified in indigenous psychologies. 相似文献
54.
Riccardo Franco 《Journal of mathematical psychology》2009,53(5):415-64
In the present article we consider the conjunction fallacy, a well known cognitive fallacy experimentally tested in cognitive science, which occurs for intuitive judgments. We show that the quantum formalism can be used to describe, in a very simple way, this fallacy, in terms of interference effect. We provide evidence that the quantum formalism leads quite naturally to violations of the joint probability rule of classic probability when considering the estimated probability of the conjunction of two events. By defining the concept of maximal conjunction error, we find a good agreement with experimental results. Thus we suggest that in cognitive science the formalism of quantum mechanics can be used to describe a quantum regime, where the cognitive fallacies and heuristics are valid. 相似文献
55.
Michael Schwarz 《Integrative psychological & behavioral science》2009,43(3):185-213
It is believed a proven fact that variables in social and personality psychology match to normal distribution with its single peak. Multiple peaks are explained by independent variables. However, after a comprehensive data analysis
of more than 8.000 patients and on the basis of a bio-psycho-social model with 27 scales, we arrived at the conclusion that
normal distribution and the psychometric error theory cannot withstand critical analysis in large samples. Beyond the “truth”
that is proved by distribution-dependent statistical inferences, there exists another “truth” that is denied by the empirical
doctrine. This “truth” is influenced by compensatory belief systems and explains paradoxes in quality of life research. We
hypothesize that items, referred to life risks are micro-stressors, triggering self-regulatory processes as a humanly inherent
response, deeply anchored in human evolution. Especially when exposed to threatening experiences, self-focused attention generates
amplified multimodal distributions and subverts the methodological premises by an ambivalence-bias between thrill and threat,
hopes and fears, pleasure and pain, success and failure, etc. In this article we want to focus attention to the incommensurability
between test theoretical axioms and the way people usually respond to self-focused items. We discuss basic distribution patterns
and approach to an evolutionary theory of fluctuation of validity.
Michael Schwarz (53) is a clinical psychologist and psychotherapist with experiences in different areas of medical rehabilitation, organizational psychology, and quality management. Since 1992 he is employee in a gastroenterological rehabilitation clinic of Deutsche Rentenversicherung Bund (German Federal Pension Fund). His cumulated practical experience is more than 20.000 hours of psychological and psychotherapeutic sessions. In his doctoral dissertation he investigated methodological issues resulting from the bio-psycho-social diagnostics of subjective health. 相似文献
Michael SchwarzEmail: |
Michael Schwarz (53) is a clinical psychologist and psychotherapist with experiences in different areas of medical rehabilitation, organizational psychology, and quality management. Since 1992 he is employee in a gastroenterological rehabilitation clinic of Deutsche Rentenversicherung Bund (German Federal Pension Fund). His cumulated practical experience is more than 20.000 hours of psychological and psychotherapeutic sessions. In his doctoral dissertation he investigated methodological issues resulting from the bio-psycho-social diagnostics of subjective health. 相似文献
56.
Gregory R. Peterson 《Zygon》1997,32(2):189-206
Does God have a mind? Western theism has traditionally construed God as an intentional agent who acts on creation and in relation to humankind. God loves, punishes, and redeems. God's intentionality has traditionally been construed in analogy to human intentionality, which in turn has often presumed a supernatural dualism. Developments in cognitive science, however, render supernatural dualism suspect for explaining the human mind. How, then, can we speak of the mind of God? Borrowing from Daniel Dennett's intentional stance, I suggest that analogical reasoning regarding the mind of God be abandoned in favor of an ontologically agnostic approach that treats God as an intentional system. In this approach, God's purposive action is an explanatory feature of the believer's universe, a real pattern that informs our values and beliefs about the world and our place in it. 相似文献
57.
58.
医学伦理学概念之探究 总被引:4,自引:1,他引:4
丛亚丽 《医学与哲学(人文社会医学版)》1997,18(12):637-640
医学伦理学的概念看起来很简单,一般情况下人们便习以为常地接受了作为应用规范伦理学的一个分支的科学地位,而忽视了医学对医学伦理学所起的作用。本文认为:医学伦理学的具体内容是医学科技与伦理道德两因素相互作用的产物,对其相互作用的形式和产物的具体分析和总结便可构成这门学科的理论体系。 相似文献
59.
自20世纪未,经导管射频消融术成功用于治疗快速心律失常,取得了瞩目的成就,本文回顾这一技术的发展史,认为它是理工科和医学高度结合的产物,提出医学教育与科研应该有理工医结合的环境。 相似文献
60.
In recent decades cognitive-behavioral therapy (CBT) and decision science (DS) have emerged within the field of psychological science. Though these are two vastly different areas of study, they are similar in that they address human information processing, cognition, behavior, and the link between them. In this article, we provide brief summaries of CBT and decision science, discuss their similarities and differences, and discuss how future research can identify ways in which these fields can inform each other. Several CBT techniques that might be of use to the efforts of the decision science field to prevent cognitive biases are suggested. Research that integrates these two fields may lead to the improvement of both. 相似文献