儿童反语理解的心理机制

反语是指使用与本意相反的字面形式表达本意的一种修辞形式,在儿童言语发展领域中是一种难度较大的认知对象。该对儿童在反语理解任务中的困难根源进行了探讨,介绍了目前关于儿童反语理解的心理机制研究的两种主要途径,一是采用成人反语识别理论去解释儿童反语理解的心理过程,二是从二阶心理理论角度开展的解释儿童反语理解的心理机制的尝试,最后在暗示假装理论和二阶心理理论的框架下对现有的研究证据进行了整合的讨论,并对未来研究提出了建议。     

Decision-making and the framing effect in a foreign and native language

Recent research using scenarios such as the Asian disease problem has demonstrated a “foreign-language effect”, whereby the framing effect (tendency to be risk-averse in a gain frame and risk seeking in a loss frame) is not (or not as) apparent in the foreign language as the native language. The aim of the current study was to further investigate decision-making and the framing effect in a native language, Thai and a foreign language, English, using the Asian disease/Financial crisis problem (Study 1) and a novel financial decision-making task (Study 2). Results from Study 1 confirmed previous findings as a foreign-language effect emerged. In contrast, in Study 2, a framing effect emerged in both the native and foreign languages of the Thai participants. These contradictory results point to language factors as well as emotional and cognitive demands of the task contributing to the occurrence of the foreign-language effect.     

Working with chronic and relentless self‐hatred,self‐harm and existential shame: a clinical study and reflections

This paper is the first of a two‐part series which explores some of the theoretical and experiential reference points that have emerged in my work with people whose relationship to their body and/or sense of self is dominated by self‐hatred and (what Hultberg describes as) existential shame. The first paper focuses on self‐hatred and the second paper focuses on shame. This first paper is structured around vignettes taken from a 14‐year analysis with a woman who was bulimic, self‐harmed and repeatedly described herself as ‘feeling like a piece of shit’. It draws together elements of Jung's concepts of the complex and symbol, and Laplanche's enigmatic signifier to focus on experiences of ‘inner otherness’ around which we are unconsciously organized. It also brings Jung's understanding that emotion is the chief source of consciousness into conversation with Laplanche's approach to the transference which is that by being aware that they do not ‘know’, the analyst provides a ‘hollow’ in which the patient's analytic process can evolve. These combinations of ideas are linked speculatively to emerging understandings of the neuroscience of perception and throughout the paper clinical material is used to illustrate these discussions.     

Your death might be the worst thing ever to happen to you (but maybe you shouldn’t care)

Deprivationism cannot accommodate the common sense assumption that we should lament our death iff, and to the extent that, it is bad for us. Call this the Nothing Bad, Nothing to Lament Assumption. As such, either this assumption needs to be rejected or deprivationism does. I first argue that the Nothing Bad, Nothing to Lament Assumption is false. I then attempt to figure out which facts our attitudes concerning death should track. I suggest that each person should have two distinct attitudes toward death: one determined by agent’s reasonable expectations about when she will die and one determined by the amount of metaphysically possible good one reasonably believes death precludes.     

A third language in therapy: deconstructing sameness and difference

The paper draws on recent research and the first author’s personal story to show what happens when the language difference between therapist and client is brought to mutual awareness in the therapy room. Individual lived experiences of migrant psychotherapists and counsellors and the issues that arise in therapy practice when the practitioners use their second language as the means of communication with clients are explored. The notion of a third language – a dynamic communication system that is a result of developing a professional identity through a second language – is introduced. Unlike the psychoanalytic third, it is often conscious and may be used either defensively or purposefully as a concrete third point of reference in the intersubjective encounter. The paper explores how the concept of a ‘Third Language’ can be used as a tool to negotiate perceived sameness or difference in therapeutic encounters and to build a common language with a client, both literally and metaphorically. The study featured in the paper has implications for practice, theory and research.     

You and me

Are there distinctively second-personal thoughts? I clarify the question and present considerations in favour of a view on which some second-personal thoughts are distinctive. Specifically, I suggest that some second-personal thoughts are distinctive in also being first-personal thoughts. Thus, second-personal thinking provides a way of sharing another person's first-personal thoughts.     

Reason explanation and the second-person perspective

On a widely held view, the canonical way to make sense of intentional actions is to invoke the agent's ‘motivating reasons’, where the claim that X did A for some ‘motivating reason’ is taken to be neutral on whether X had a normative reason to do A. In this paper, I explore a challenge to this view, drawing on Anscombe's ‘second-personal’ approach to the nature of action explanation.     

‘My language thing … is like a big shadow always behind me’: International counselling trainees' challenges in beginning clinical practice

Background: While counsellor education becomes increasingly culturally diverse, little is known about international trainees' experiences of training. Objective: The present study explores one aspect of training, namely clinical practice from the perspective of international, non‐native speaking trainees. In particular, this paper focuses on the challenges this group encounters when practicing in a second language. Methodology: Semi‐structured interviews with four non‐native English‐speaking trainees were conducted and analysed following the principles of interpretative phenomenological analysis (IPA). Results: Findings suggest that participants encounter practical difficulties related to their non‐native/foreign identity in practice, such as problems with articulate self‐expression and understanding the client's speech. These difficulties generate anxiety and impact on the trainees' confidence. Conclusions and implications for counsellor training: This study elucidates language as a fundamental aspect of culture, and identifies second language use as a significant source of difference in counselling practice. This paper highlights the need for attention to linguistic diversity and for appropriate support during counsellor education. This will improve international trainees' experiences of training, but also enhance all trainees' understanding of difference, resulting in better service provision for the community.     

Interindividual differences among native right-to-left readers and native left-to-right readers during free viewing task

Human visual exploration is not homogeneous but displays spatial biases. Specifically, early after the onset of a visual stimulus, the majority of eye movements target the left visual space. This horizontal asymmetry of image exploration is rather robust with respect to multiple image manipulations, yet can be dynamically modulated by preceding text primes. This characteristic points to an involvement of reading habits in the deployment of visual attention. Here, we report data of native right-to-left (RTL) readers with a larger variation and stronger modulation of horizontal spatial bias in comparison to native left-to-right (LTR) readers after preceding text primes. To investigate the influences of biological and cultural factors, we measure the correlation of the modulation of the horizontal spatial bias for native RTL readers and native LTR readers with multiple factors: age, gender, second language proficiency, and age at which the second language was acquired. The results demonstrate only weak or no correlations between the magnitude of the horizontal bias and the previously mentioned factors. We conclude that the spatial bias of viewing behaviour for native RTL readers is more variable than for native LTR readers, and this variance could not be demonstrated to be associated with interindividual differences. We speculate the role of strength of habit and/or the interindividual differences in the structural and functional brain regions as a cause of the RTL spatial bias among RTL native readers.