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Yat-Yee Lee Chester Chun-Seng Kam Michael H. Bond 《Asian Journal of Social Psychology》2007,10(2):85-92
Being harmed by others is a frequent and disturbing experience in normal social life, resulting in the arousal of two emotional complexes, anger and worry. The present research developed a model to predict these two dimensions of emotional response to being harmed. It was argued that in addition to being driven by judgments of blame, anger is also enhanced by assessments that one's social face has been damaged. The victim's judgment of this face loss also contributes to feelings of worry, as one's social credibility has been compromised in the eyes of others by being harmed. Worry is further augmented by the victim's concern about the damage done to his or her relationship with the perpetrator by the harm-doing. As hypothesized, both perceived image loss and blame judgments were found to predict the emotional complex of anger, while image loss and the perceived harm to the relationship predicted the emotional complex of worry. This research supplemented the well-researched Western construct of blame in response to harm by incorporating the more salient collectivist concerns of image loss and relationship damage, pushing our models of social processes to be more comprehensive and ultimately universal in their scope. 相似文献
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第二语言句子加工的ERP研究 总被引:2,自引:0,他引:2
研究者对第一语言句子加工的事件相关电位(ERP)进行研究,提出了句子加工三阶段模型及对应的ERP成分。第二语言(L2)句子加工的ERP研究结果很不一致。首先,从句子加工的ERP反应模式上来看,大多数研究发现L2学习者的ERP反应模式和母语者有质的差异,少数研究发现L2学习者加工L2句子的ERP模式类似母语者,但其反应的时间进程、波幅或分布与母语者有显著差异。被试的学习年龄、熟练程度以及学习者的两种语言的相似性程度可能是影响第二语言句子加工ERP反应的主要因素。 相似文献
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M Troudart 《The Journal of analytical psychology》2012,57(4):445-454
The Holocaust of the Jews in World War II involved not only the murder of 6 million Jews but also the traumatic destruction and wipe-out of whole communities, with their rich culture and tradition which had existed for centuries. In places where no one survived, it was almost impossible to reconstruct the collective memory of those communities. The voice of the ancestors was lost. As a daughter of Holocaust survivors, I have always felt the strong presence of the loss, not only of the murdered family members but also of the ancient colourful world of Eastern European Jews. I have always felt compelled to link back to that lost world. In the past three years, my journey to the pre-war past has become more intense. This article describes the double role of my journey: it is both an attempt to reconstruct, redeem and preserve the memory of the lost ancestors, and a personal journey to the echoes of my ancestors' voices within my soul. 相似文献
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Mieke Maliepaard Mérove Gijsberts Marcel Lubbers 《Journal for the scientific study of religion》2012,51(2):359-367
This research note focuses on Muslim minorities living in a secular context, the Netherlands. The question is whether mosque attendance among Turkish‐ and Moroccan‐Dutch changed between 1998 and 2006, testing mechanisms of religious decline and religious vitality. Elaborating on previous research of the same Muslim groups, this study examines a longer time span and adds contextual‐level explanations. Whereas previous research reported a linear trend towards secularization over time and over generations, in recent years the trend has become more complex. The revival of religious attendance among the second generation is most striking. Forces of secularization such as educational attainment and generational replacement gradually lose their predictive power. Over time, processes of secularization are therefore not inevitable. 相似文献
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中学生社会适应性的理论构建及量表编制 总被引:25,自引:0,他引:25
社会适应性是人们适应社会所需要的心理素质。通过开放式调查和理论分析,构建社会适应性的维度:心理优势感、心理能量、人际适应性和心理弹性。据此编制中学生社会适应性量表对1809名中学生的测量结果表明.社会适应性维度及其成分与社会适应性量表具有较好的信度和效度。 相似文献
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Diekema DS 《Theoretical medicine and bioethics》2004,25(4):243-264
Minors are generally considered incompetent to provide legally binding decisions regarding their health care, and parents or guardians are empowered to make those decisions on their behalf. Parental authority is not absolute, however, and when a parent acts contrary to the best interests of a child, the state may intervene. The best interests standard is the threshold most frequently employed in challenging a parent's refusal to provide consent for a child's medical care. In this paper, I will argue that the best interest standard provides insufficient guidance for decision-making regarding children and does not reflect the actual standard used by medical providers and courts. Rather, I will suggest that the Harm Principle provides a more appropriate threshold for state intervention than the Best Interest standard. Finally, I will suggest a series of criteria that can be used in deciding whether the state should intervene in a parent's decision to refuse medical care on behalf of a child. 相似文献