Critical Thinking Disposition and Scientific Creativity: The Mediating Role of Creative Self-Efficacy

This study explores the relationship between critical thinking disposition and scientific creativity and examines the hypothesized mediating role played by creative self-concept (trait-like creative self-efficacy). A large sample (N = 1,153) of Chinese high school students filled the Critical Thinking Disposition Inventory and revised trait-like creative self-efficacy scale, and then solved Scientific Creativity Test for Adolescent. Structural equation modeling has demonstrated that students’ critical thinking disposition was positively related to their creative self-concept and scientific creativity, and creative self-concept fully mediated the link between critical thinking disposition and scientific creativity. We discuss these findings in terms of the hypothetical role played by creative self-concept for creative functioning.     

医学科研或论文中常见的统计学问题

医学统计学在医学科研中占有重要地位,统计方法正确使用与否直接影响论文的结果和质量,但是具体使用过程中统计学方法或指标常常被混淆或使用不妥。本文就科研设计、数据描述、推演结论等方面容易混淆的统计学常见问题进行简要阐述,并举例分析可能出现误用的指标和方法,提高医务工作者对医学统计学的认识。     

摩尔根学派的科学成就及其成功原因分析

对遗传学中著名的摩尔根学派的科学成就作了简要的评价,并深入探讨了其成功的原因,为促进我国的科学研究事业提供一些有益的借鉴与启示.     

Peirce on Educational Beliefs

This article contends that Charles Sanders Peirce (1839–1914) may enhance our understanding of educational beliefs and that Peirce’s logic may be a tool to distinguish between a dogmatic and a pragmatic justification of such beliefs. The first part of the article elaborates on Peirce’s comprehension of beliefs as mediated, socially situated and future-oriented. The second part points to how Peirce promotes his “method of inquiry” as an ethos of science. The method is not judged by the conclusions it lead to or by the knowledge it may produce. Contrary, as the results are unavoidably provisional and rectifiable, Peirce holds the method productive due to the norms guiding the inquiry: (1) the pragmatic principle, (2) the social principle, (3) fallibilism and (4) abduction. In sum, when adopting a peircean conception, educational research, theory building and practice should be characterized as a mutual commitment towards shared processes of joint learning. In that, Peirce’s method of inquiry may be fruitful in sorting dogmatism from pragmatism.     

A JANUS FACE UPON RELIGION FROM SCIENTIFIC MATERIALISM

Abstract. Bjørn Grinde's article is a Janus face from a scientific insider looking out toward religion and from a religious outsider looking in. His scientific story of the evolutionary and present advantages of religion is laudable but incomplete, as the logic of commitment strategies might provide a fuller account of what produces the value of religious faith. His scientific presuppositions nevertheless might be taken as exhibiting some hubris, particularly in the limits of his instrumental ethics. Finally, the variety and potential incommensurability of both theistic and nontheistic religious views render his distinction between “minimal” and “elaborated” views of God problematic as a route to finding a scientifically credible view by which science might move to optimize the value of religion. Nevertheless, the goal of doing so might be supported by several structural features of religious views, of individual transformation and of hopes for the future, which may be supported by the evolutionary logic of commitment strategies at both individual and group levels.     

有限成分论和多成分论的辨析——中药药效成分争论的焦点

辩证地分析了关于中药药效成分争论的焦点问题———有限成分论和多成分论,以及产生的根源,讨论了中药药效成分研究的方法和思路,并倡导实事求是的科研精神。     

从心理学的后现代转向看人才测评的范式转换

在人才测评的理论、方法论以及具体方法的背后,隐含着科学心理学的范式取向。新时期人才测评理论与实践所遭遇的深刻危机,与科学心的理学范式影响有着密切关系。科学主义心理学与人文主义心理学两大范式的张力,与后现代思潮相互激荡,汇集成心理学后现代转向的潮流。心理学的后现代转向对新时期人才测评启发甚多,它召唤人才测评理沦基础、方法论及实践的创新,昭示着新时期人才测评的范式转换。     

Integral Spirituality, Deep Science, and Ecological Awareness

There is a growing understanding that addressing the global crisis facing humanity will require new methods for knowing, understanding, and valuing the world. Narrow, disciplinary, and reductionist perceptions of reality are proving inadequate for addressing the complex, interconnected problems of the current age. The pervasive Cartesian worldview, which is based on the metaphor of the universe as a machine, promotes fragmentation in our thinking and our perception of the cosmos. This divisive, compartmentalized thinking fosters alienation and self‐focused behavior. I aim to show in this essay that healing the fragmentation that is at the root of the current world crises requires an integrated epistemology that embraces both the rational knowledge of scientific empiricism and the inner knowledge of spiritual experience. This “deep science” transcends the illusion of separateness to discern the unity, the unbroken wholeness, that underlies the diverse forms of the universe. Our perception of connectedness, of our integral place in the web of life, emerges as an attribute of our connection with the eternal, beatific source of all existence. This awakened spiritual vision “widens our circle of understanding and compassion, to embrace all living creatures in the whole of nature” (Einstein, quoted in Goldstein [1976] 1987). Our behavior, as it emerges naturally out of our perception of the sacredness of the natural world, will naturally embody love and respect for all life forms. This vision promotes the healing of our long‐standing alienation from the natural world and offers hope for renewal in the midst of widespread cultural deterioration and environmental destruction.     

Models Clarified: Responding to Langdon Gilkey

We respond to concerns raised by Langdon Gilkey. The discussion addresses the nature of theological thinking today, the question of truth within the situation of pluralism, the identity and difference between theological models and scientific models, and the proposed methods for testing theological models.     

Introduction: Developmental Processes in Adulthood—European Research Perspectives

The main objective of this Special European Issue is to investigate some topical aspects of recent research on adult development in Europe. More specifically, the issue offers a detailed discussion of questions involved in complex forms of adult cognition, scientific thinking, responses to the demands of everyday life, the effects of various life events on well-being, and the construction of an integrated model of the cognitive, social, and personality domains. Theo- retically, the articles are based on various viewpoints such as the neo-Piagetian perspectives on thinking, although others have connections with the Vygotskian approach to learning. In conclusion, we assert that the developmental processes of adulthood should always be viewed multidimensionally, contextually, and holistically, as the articles themselves clearly demonstrate.