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421.
This article describes how Science and Kabbalah complement each other and reveals modern ways of presenting the original concepts of the Kabbalah wisdom. This article also presents a scheme of personal growth through creation of freedom of choice, and provides a Kabbalist's road map. Kabbalah studies the evolution of the universe, our life purpose, and the ascension to higher planes of existence through knowledge attained and presented by great Kabbalists over centuries. Their presentation took different forms at different times. This article offers a scientific approach to the study of Kabbalah, to enhance our appreciation and understanding of this wisdom.  相似文献   
422.
Abstract

I explore two proposals on the dynamics of scientific change in the general philosophy of science and I evaluate the extent to which they can be applied in the cognitive sciences. I do this by paying special attention to the youth and diversity which characterize this field of scientific research. Firstly, I distinguish two kinds of uses of Kuhn’s work: direct but loose applications of Kuhnean concepts to the history of cognitive science, on the one hand, and indirect applications of certain aspects of Kuhnean ideas, on the other hand. Secondly, I criticize their pertinence on the basis of the secondary role which theories play in the field. Finally, I defend the fertility of the concept of ‘research tradition’ proposed by Laudan, by focusing on the previously highlighted set of idiosyncratic characteristics of the cognitive sciences.  相似文献   
423.
心理学理论创新离不开心理学研究对象扩展性探索,即心理学研究对象边界与范畴的延伸。从科学意义上,心理学研究对象是可证实的心理现象,它是以本体论为前提预设,以可证实性研究方式,以实验方法为技术支持,体现的是研究者价值无涉的研究立场。心理学研究对象扩展性探索新视野在于心理学研究对象还具有主观性、价值性以及常识性水平,体现的是研究者价值涉入研究立场。从价值无涉到价值涉入转向不仅是心理学研究领域和研究视域的扩张,而且也是思维方式的根本性转换,引领和推动心理学理论创新。  相似文献   
424.
The current study examines agreement among individuals with varying expertise in behavior analysis about the length of baseline when data were presented point by point. Participants were asked to respond to baseline data and to indicate when to terminate the baseline phase. When only minimal information was provided about the data set, experts and Board Certified Behavior Analyst participants generated baselines of similar lengths, whereas novices did not. Agreement was similar across participants when variability was low but deteriorated as variability in the data set increased. Participants generated shorter baselines when provided with information regarding the independent or dependent variable. Implications for training and the use of visual inspection are discussed.  相似文献   
425.
This study examines cross‐national differences in the religiosity of immigrants in Europe utilizing three different measures of religiosity: religious attendance, praying, and subjective religiosity. Hypotheses are formulated by drawing upon a variety of theories—scientific worldview, insecurity, religious markets, and social integration. The hypotheses are tested using European Social Survey data (2002–2008) from more than 10,000 first‐generation immigrants living in 27 receiving countries. Multilevel models show that, on the individual level, religiosity is higher among immigrants who are unemployed, less educated, and who have recently arrived in the host country. On the contextual level, the religiosity of natives positively affects immigrant religiosity. The models explain about 60 percent of the cross‐national differences in religious attendance and praying of immigrants and about 20 percent of the cross‐national differences in subjective religiosity.  相似文献   
426.
Introducing a special issue of this journal, Youngs discussed the desirability of, but problems in realising, greater collaboration between psychology and the criminal investigation and trial processes. This paper acknowledges the value of investigative psychology's potential contribution but argues that the alleged incompatibilities, between psychology and law, are based upon too narrow a conception of law and legal action. A direct approach, with considerable potential for productive, principled, and practical research, already exists. It involves focusing on the evidence, assessing it along each of its three credentials, and identifying the nature of the inferential reasoning involved. This paper identifies a number of ways in which practical, inter‐disciplinary and collaboration could and should be developed to ensure that the courts receive quality evidence. It also argues that more attention should be paid to abductive inferential reasoning, both by researchers and courts. Copyright © 2011 John Wiley & Sons, Ltd.  相似文献   
427.
运用结构方程建模技术中的无约束估价法,对来自10家企业413名员工的数据进行调节效应模型的检验。探讨了中国企业中员工创新能力对创新绩效的影响,以及组织创新气氛在其中的调节作用。结果发现:员工的创新能力对其创新意愿和创新结果具有显著的正向影响;在创新能力水平一定的情况下,创新意愿、行动和结果的水平随着组织创新气氛的提升而有所增强。该结果表明组织创新气氛显著调节着员工创新能力对创新绩效的影响。  相似文献   
428.
We respond to concerns raised by Langdon Gilkey. The discussion addresses the nature of theological thinking today, the question of truth within the situation of pluralism, the identity and difference between theological models and scientific models, and the proposed methods for testing theological models.  相似文献   
429.
Thomas P. Maxwell 《Zygon》2003,38(2):257-276
There is a growing understanding that addressing the global crisis facing humanity will require new methods for knowing, understanding, and valuing the world. Narrow, disciplinary, and reductionist perceptions of reality are proving inadequate for addressing the complex, interconnected problems of the current age. The pervasive Cartesian worldview, which is based on the metaphor of the universe as a machine, promotes fragmentation in our thinking and our perception of the cosmos. This divisive, compartmentalized thinking fosters alienation and self‐focused behavior. I aim to show in this essay that healing the fragmentation that is at the root of the current world crises requires an integrated epistemology that embraces both the rational knowledge of scientific empiricism and the inner knowledge of spiritual experience. This “deep science” transcends the illusion of separateness to discern the unity, the unbroken wholeness, that underlies the diverse forms of the universe. Our perception of connectedness, of our integral place in the web of life, emerges as an attribute of our connection with the eternal, beatific source of all existence. This awakened spiritual vision “widens our circle of understanding and compassion, to embrace all living creatures in the whole of nature” (Einstein, quoted in Goldstein [1976] 1987). Our behavior, as it emerges naturally out of our perception of the sacredness of the natural world, will naturally embody love and respect for all life forms. This vision promotes the healing of our long‐standing alienation from the natural world and offers hope for renewal in the midst of widespread cultural deterioration and environmental destruction.  相似文献   
430.
The main objective of this Special European Issue is to investigate some topical aspects of recent research on adult development in Europe. More specifically, the issue offers a detailed discussion of questions involved in complex forms of adult cognition, scientific thinking, responses to the demands of everyday life, the effects of various life events on well-being, and the construction of an integrated model of the cognitive, social, and personality domains. Theo- retically, the articles are based on various viewpoints such as the neo-Piagetian perspectives on thinking, although others have connections with the Vygotskian approach to learning. In conclusion, we assert that the developmental processes of adulthood should always be viewed multidimensionally, contextually, and holistically, as the articles themselves clearly demonstrate.  相似文献   
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