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551.
Juror reasoning and verdict choice have been explored variously as functions of argument skill and the overall story representation of the evidence on which verdict choices are based. This study investigates the proportion of testimony covered in the justification of a verdict choice and its relationship with argument skill, narrative explanation or evidence‐based argument, and certainty about verdict choice. Each of these variables was also compared with the verdict choice. People serving jury duty justified verdict choices in two abridged jury trials. Individuals were consistent in the relative amount of evidence used in both trials. Argument skills, evidence evaluation type, and evidence synthesis type all accounted for variance in the amount of evidence covered. Evidence coverage, along with argument skills, predicted verdict choice. As expected, those most certain about verdict choice did not use the most evidence. Implications regarding mediating factors in story construction and juror decision making are discussed. Copyright © 2004 John Wiley & Sons, Ltd. 相似文献
552.
儿童对生物目的指向性的认知发展 总被引:2,自引:0,他引:2
目的指向性是生物的基本特征,是区分生物和非生物的重要指标。学前儿童能否根据目的指向性来区分生物与非生物,主要有3种观点:能区分、不能区分、认为学前儿童只能理解动物具有目的指向性,但不能理解植物的目的指向性。该文分层综述了学前儿童对生物包括人、动物和植物目的指向性的认知及学前儿童对不熟悉物体目的指向性的归因研究,并提出了需要进一步探讨的问题。 相似文献
553.
Gordon D. Kaufman 《Zygon》2005,40(2):323-334
Abstract. Instead of focusing my remarks on John Caiazza's interesting and important thesis about the way in which modern technology is drastically secularizing our culture today, I examine the frame within which he sets out his thesis, a frame I regard as seriously flawed. Caiazza's argument is concerned with the broad range of religion/science/technology issues in today's world, but the only religion that he seems to take seriously is what he calls “revealed religion” (Christianity). His consideration of religion is thus narrow and cramped, and this makes it difficult to assess properly the significance of what he calls techno‐secularism. I suggest that employing a broader conception of religion would enable us to see more clearly what is really at stake in the rise of techno‐secularism. Instead of defining the issues in the polarizing terms of revealed religion versus secularity, I argue for a more integrative approach in which concepts are developed that can bring together and hold together major religious insights and themes with modern scientific thinking. If, for example, we give up the anthropomorphism of the traditional idea of God as creator and think of God as simply creativity, it becomes possible to integrate theological insights with current scientific thinking and to formulate the issues posed by the rise of techno‐secularism in a more illuminating way. This in turn should facilitate effective address of those issues. 相似文献
554.
John F. Haught 《Zygon》2005,40(2):363-368
Abstract. John Caiazza's interesting argument is an important one and deserves a close hearing. However, his article could be more forceful if he would distinguish more carefully between science on the one hand and “scientific secularism” and “materialism” on the other. 相似文献
555.
吴智群 《医学与哲学(人文社会医学版)》2005,26(8):45-46
分析总结了我国现代生命科学研究中存在的一些问题,如重复性研究,文献复习不够,文章中数据较少,一稿多投等,并分析了出现这些问题的原因:科研经费严重不足,没有足够的科研时间,缺乏科学的科研机制,急功近利,缺乏公正严格的评价标准和体系等.就这些问题提出来一些应对策略,如改革科研体制,集中统筹安排科研经费,完善科研管理制度,加强创新思维的培养等等. 相似文献
556.
全社会共同努力,在发展中实现卫生公正 总被引:1,自引:0,他引:1
冯泽永 《医学与哲学(人文社会医学版)》2005,(11)
“公正”是科学发展观的重要内容,是卫生系统的主要价值取向,实现公正是医药卫生界的神圣职责。目前,在发展中实现卫生公正已经刻不容缓。我们必须以政府为主导,坚持以人为本和卫生公正,树立扶贫济困的社会风气,共同努力,采用多种措施实现卫生公正。 相似文献
557.
论《管子》的经解体及其特征 总被引:1,自引:0,他引:1
《管子》的文体是十分丰富的,其文体可以分为论说文、记叙文、经解体等八类。而经解体又可分为两类:一类是一篇文章之中前经后解,经文和解文同在一篇文章之中;另一类是对《经言》部分经文的逐句解释,经文和解文皆单独成篇。 相似文献
558.
559.
Alan Baker 《Australasian journal of philosophy》2017,95(4):779-793
The aim of this paper is to open a new front in the debate between platonism and nominalism by arguing that the degree of explanatory entanglement of mathematics in science is much more extensive than has been hitherto acknowledged. Even standard examples, such as the prime life cycles of periodical cicadas, involve a penumbra of mathematical features whose presence can only be explained using relatively sophisticated mathematics. I introduce the term ‘mathematical spandrel’ to describe these penumbral properties, and focus on the property that cicada period lengths are expressible as the sum of two perfect squares. I argue that mathematical spandrels pose a particular problem for nominalism because of the way in which they are entangled with scientific explanations. 相似文献
560.
Kevin Lynch 《Canadian journal of philosophy》2017,47(6):779-798
The self-deception debate often appears polarized between those who think that self-deceivers intentionally deceive themselves (‘intentionalists’), and those who think that intentional actions are not significantly involved in the production of self-deceptive beliefs at all. In this paper I develop a middle position between these views, according to which self-deceivers do end up self-deceived as a result of their own intentional actions, but where the intention these actions are done with is not an intention to deceive oneself. This account thus keeps agency at the heart of self-deception, while also avoiding the paradox associated with other agency-centered views. 相似文献