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171.
《简明心理学辞典》是我国大众急需的一部优秀的心理学工具书。其主要特点是:权威性与科学性的统一、基础性与近时性的统一、丰富性与简明性的统一、实用性与可读性的统一。 相似文献
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173.
Herman C.D.G. De Regt 《Journal for General Philosophy of Science》2006,37(1):21-39
Summary Take the following version of scientific realism: we have good reason to believe that (some of the) current scientific theories tell us something specific about the underlying, i.e. unobservable, structures of the world, for instance that there are electrons with a certain electric charge, or that there are viruses that cause certain diseases. Popper, the rationalist, would not have adhered to the proposed formulation of scientific realism in terms of the rationality of existential beliefs concerning unobservables. Popper did not believe in belief. According to Van Fraassen, the empiricist, one may yet have a rational existential belief concerning unobservables, given a liberal notion of rationality of belief. In this paper I will investigate to what extent a reassessment of both Popper’s rejection of the rationality of belief and Van Fraassen’s reformulation of the rationality of belief, points towards a new and pragmatist dissolution of the ‘problem of scientific realism’. 相似文献
174.
克隆性分析技术已经很大程度上影响和改变着人们对肿瘤的思维。“莱昂假说”的创立、印证以及克隆性分析技术的发展、应用,已经使我们重新认识了许多肿瘤和肿瘤前期病变的性质。其间的研究工作启示我们,科学需要源于事实基础的大胆猜测,更需要有求异性思维,敢于突破、善于联想根源于深厚的知识沉淀。 相似文献
175.
航天飞行的失重环境引起的骨质丧失的机理极其复杂,是多系统,多水平综合作用的结果。应用系统的科学方法来指导失重致骨丧失的具体研究,可以更全面客观地分析问题,促进研究的进展。 相似文献
176.
季晓辉 《医学与哲学(人文社会医学版)》2006,27(10):67-69
科学发展观是关于发展规律和策略方法的辩证的哲学思考。在高校跨越式发展进程中贯彻落实科学发展观,需要以辩证的哲学思维处理协调好跨越式发展与波浪式发展的关系;规模扩张与内涵建设的关系;办学资源合理利用与不断积累完善的关系;高校自身发展目标与外部环境条件的关系;继承发展传统优势与培育新增长点的关系;发展特色与全面发展的关系。 相似文献
177.
Matthew Orr 《Zygon》2006,41(2):435-444
Abstract. What is a scientific worldview, and why should we care? One worldview can knit together various notions, and therefore understanding a worldview requires analysis of its component parts. Stripped to its minimum, a scientific worldview consists strictly of falsifiable components. Such a worldview, based solely on ideas that can be tested with empirical observation, conforms to the highest levels of objectivity but is severely limited in utility. The limits arise for two reasons: first, many falsifiable ideas cannot be tested adequately until their repercussions already have been felt; second, the reach of science is limited, and ethics, which compose an inevitable part of any useful worldview, are largely unfalsifiable. Thus, a worldview that acts only on scientific components is crippled by a lack of moral relevance. Organized religion traditionally has played a central role in defining moral values, but it lost much of its influence after the discovery that key principles (such as the personal Creator of Genesis) contradict empirical reality. The apparent conundrum is that strictly scientific worldviews are amoral, while many long‐held religious worldviews have proven unscientific. The way out of this conundrum is to recognize that nonscientific ideas, as distinct from unscientific ideas, are acceptable components of a scientific worldview, because they do not contradict science. Nonscientific components of a worldview should draw upon scientific findings to explore traditional religious themes, such as faith and taboo. In contrast, unscientific ideas have been falsified and survive only via ignorance, denial, wishful thinking, blind faith, and institutional inertia. A worldview composed of both scientific components and scientifically informed nonscientific components can be both objective and ethically persuasive. 相似文献
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179.
Craig A. Foster 《Behavioral Interventions》2019,34(4):577-586
Deej is a documentary about a young man named Deej who has autism with complex communication needs (i.e., nonverbal autism). To the uninitiated, Deej might look like a poignant story about people misperceiving Deej until he reveals the intelligence hidden inside him. The documentary uses Deej's story to suggest that other people with complex communication needs are similarly misunderstood. In actuality, the documentary is misleading and concerning. Deej demonstrates his hidden intelligence via facilitated communication. The documentary does not mention the science that discredits facilitated communication or the harm that facilitated communication has enabled. In the present paper, I use the history of facilitated communication to examine Deej. I describe how the documentary promotes facilitated communication by encouraging improper forms of scientific reasoning. Finally, I suggest that skepticism toward facilitated communication is necessary to ameliorate its harmful influence and to encourage genuine acceptance of people with complex communication needs. 相似文献
180.
Nowadays, the internet plays a major role in online information retrieval. As, we are well aware the web provides information related all the fields like national, lifestyle, movies, shopping, spirituality, sports, entertainment and much more. One cannot assume that the web retrieved information is believable or trustworthy due to multiple answers to the same query. The paper aims to study many research articles which are related to truth information discovery. However, the paper found that there is no proper research to find trustworthiness of news content which is extracted from multiple information sources with minimum misclassification error and retrieval time. To alleviate these issues, the truth content discovery algorithm is proposed to produce trustworthy information with minimal time along with multiple domain news information. The system provides reliable information from a various source of news provider with minimum classification error. The proposed method ranked the news content index based on query matches from extracted information. It minimizes the query retrieval time and classification error. Based on the experimental evaluation, proposed TCD + J48 algorithm produced the best result compared to existing approaches. It minimizes reduces 7.54 ms the query retrieval time (QRT), 5% Error rate (ER) and 0.98 and Mean Normalized Absolute Distance (MNAD). 相似文献