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871.
以理性的思维看待中医   总被引:2,自引:2,他引:0  
围绕着如何看待中医这场争论,涉及的问题是极其广泛而深刻的,是中国现代化进程与传统文化冲撞的表现。消除政治化和意识形态化的习惯思维心态,坚持以实践为标准,区别对待,宽容地对待不同意见,认清科学文化与人文文化的不同发展规律,以理性的思维看待中医,是中医目前处境的正确选择。  相似文献   
872.
《周易》之组织心理思想初探   总被引:1,自引:1,他引:0  
赵方强 《心理学探新》2006,26(4):18-21,31
《周易》中蕴涵着丰富的管理心理思想。文章主要从《周易》的权变观、生命周期观和《周易》对组织文化建设的启示来挖掘其组织心理思想。在论述生命周期观时,对屯卦的创业管理思想和革卦的组织变革思想进行了具体论述。从刚柔并济、居安思危和义利合一三个方面论述了《周易》对组织文化建设的启示。  相似文献   
873.
Convergence of Character Strengths in American and Japanese Young Adults   总被引:1,自引:0,他引:1  
We investigated cultural influences on the distribution of character strengths, gender differences in character strengths, and the relationship of happiness to character strengths. Young adults from the United States (n=1099) and Japan (n=308) completed the English or Japanese versions of the Values in Action Inventory of Strengths. American and Japanese showed similar distributions of the 24 strengths measured: Higher strengths included love, humor and kindness, and lesser strengths included prudence, self-regulation, and modesty. Gender differences across cultures were also similar: Females were more likely than males to report strengths of love and kindness, whereas males were more likely to report bravery and creativity. In both samples, associations with happiness were found for zest, hope, curiosity and gratitude. The present study is a first step in an international study of character strengths, and we discuss the ubiquity and variation of character across culture.  相似文献   
874.
The principle of scientific freedom is usually taken forgranted; few attempts have been made to justify it systematically. The present paper discusses three “classic” arguments, which are used to justify this principle. However, it will become clear that (a) each argument refers to a different understanding of science and therefore justifies a different type of science, and that (b) each of them is based on assumptions which are not always consistent with the social reality of scientific research; the profound changes science has undergone since its inception are not sufficiently taken into account.  相似文献   
875.
The present study examined the presence of specific cultural values within the preferred classroom and home activities of African-American upper elementary students. Written scenarios were constructed and used to determine whether students preferred their home and classroom activities carried out under specific cultural terms. Students also reported their perceptions of teachers and parents’ cultural value-based preferences for classroom and home activities. With analysis of variance techniques, it was shown that students and their parents have significantly stronger preferences for communal and vervistic activities at home and at school than for individualistic and competitive activities. Perceived teacher classroom preferences, however, were significantly higher for individualistic and competitive activities. Such findings underscore the presence of cultural mismatch in the classroom experiences of African-Americans and illustrate a need to enhance school-based efforts to appreciate and utilize cultural value variation.  相似文献   
876.
Kirsten Birkett 《Zygon》2006,41(2):249-266
Abstract. Consciousness studies are dogged with religious overtones, and many researchers fight hard against Christian ideas of soul or anything supernatural. This gives many studies on consciousness a particular relevance to religious belief. Many writers assume that, if consciousness can be explained physically, religious belief in a soul—and perhaps religious belief itself—must be false. Theorists of consciousness grapple with questions of materialism and reduction in trying to understand how the physical brain can produce the bizarre sensations that we call ourselves. In this essay I discuss the problems in trying to separate religion from science in such a “fuzzy” area as consciousness. I look at the question of what precisely theories of consciousness are trying to explain. I consider theories from David Chalmers, Daniel Dennett, and Roger Penrose as examples of different approaches. Although all of these are materialistically based, I argue that they do not necessarily demonstrate the nonexistence of a soul and also that religious belief does not necessarily require belief in a nonmaterial soul. I conclude with a discussion of why a physical/ materialist explanation of consciousness is desired and how religious bias is still a problem in this scientific/philosophical field.  相似文献   
877.
Donald M. Braxton 《Zygon》2006,41(2):347-364
Abstract. Recent discourse on emergence within the natural sciences offers a superior alternative to traditional notions of transcendence. Emergence is a term of common parlance in the natural sciences. It designates moments when various systems develop an internal dynamic that generates an entirely new level of complexity, a qualitatively different mode of existence that cannot simply be reduced to its constituent parts. To the natural scientist, emergence is an expression of transcendence without reference to final causality or central organizing principle. Autopoietic emergence is more congruent with contemporary understandings of the universe than the traditional anthropomorphizing concept of teleological design. In this article I offer both an interpretation of emergence as a new category for the interpretation of divinity and an explanation for traditional anthropomorphism rooted in contemporary cognitive sciences.  相似文献   
878.
论审美文化与社会时尚   总被引:3,自引:0,他引:3  
潘智彪 《现代哲学》2006,(5):121-126
当审美文化与社会时尚相遇合时就形成审美时尚。审美时尚的背后往往有某种社会文化心理与之相伴随。审美时尚以社会时尚为背景,以社会文化思潮为情感动力。审美时尚的形成,有着深刻的社会原因和心理原因。审美时尚直接影响到个体审美观念的形成,影响到个体审美趣味的取向。不同年龄、性别的审美个体受审美时尚的影响各有差异。审美时尚还体现为审美欣赏与审美创造实践中的一种趋势、潮流。审美时尚,作为一种渠道或方式,有效地实现着社会心理对时代审美意识的影响。  相似文献   
879.
The Cognitive Neuroscience of Aging and Culture   总被引:2,自引:0,他引:2  
ABSTRACT— Research into the cognitive neuroscience of aging has revealed exciting and unexpected changes to the brain over the lifespan. However, studies have mostly been conducted on Western populations, raising doubts about the universality of age-related changes. Cross-cultural investigation of aging provides a window into the stability of changes with age due to neurobiology, as well as into the flexibility of aging due to life experiences that impact cognition. Behavioral findings suggest that different cultures process distinct aspects of information and employ diverse information-processing strategies. The study of aging allows us to identify those age-related neural changes that persist across cultures as well as the changes that are driven by culture-specific life experiences.  相似文献   
880.
Value stands for the significance of things, and concepts of value are ideas, opinions and attitudes about what kind of things are significant. Studies on the concept of value cannot be separated from culture. Every society has its own distinct culture and concept of value shared by its people. The relationship between concept of value and culture shows that the building of the concept of value must be based on culture. Developing culture, providing excellent products of culture and better humanitarian environment are the premise for people’s possession of the correct concept of value. __________ Translated from Hebei Xuekan 河北学刊 (Hebei Academic Journal), 2005 (1) by Dong Lihe  相似文献   
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