Community Violence and Support for Violent Extremism: Evidence From the Sahel

This article examines the effects of exposure to communal violence on support for violent religious extremism. We argue that in communities with high levels of reported violence, individuals lose political and social trust, develop exclusionary attitudes towards outgroups, and find appeal in nonconventional, black-or-white religious teachings, all of which can promote support for extremist violence. Using survey data from over 17,000 respondents in 84 communes surveyed between 2013 and 2017 in Burkina Faso, Niger, and Chad, we find strong support for these predictions. More violent communities express substantially greater support for violent extremism, with an increase in exclusionary outgroup biases and a turn to fundamentalist religious views being the primary mechanisms explaining—and amplifying—the effect. The findings run counter to arguments suggesting that exposure to violence leads to “war weariness” or generates community resilience to extremism via prosocial behaviors.     

Trust and Involvement as Higher-Order Factors of General Attitudes Towards Politics. Testing a Structural Model Across 26 Democracies

Interindividual differences in how people think and feel about politics have been investigated for decades. However, the great number of attitudinal concepts that has been developed to describe these differences is likely to distract from their conceptual overlap and dimensional structure. In addition, not much is known about the cross-cultural invariance of their interrelation. We propose that attitudes towards politics can be structured by two broad higher-order factors, a factor of general political involvement and a factor of general political trust. In two studies (N₁ = 767; N₂ = 29,018), including representative samples from 26 democracies, we first conduct several confirmatory factor analyses (CFA) to show that the higher-order model is a well-fitting and parsimonious alternative to a baseline model without higher-order factors in most samples. Second, we present evidence from multigroup CFA that the overall patterns of factor loadings are the same across all 26 countries. We interpret this structural equivalence across different democracies as support for the assumption that general political involvement and general political trust reflect basic orientations towards politics that are based on (1) demands of democratic political systems and (2) universal principles in human trait structure.     

初中生羞怯与手机依赖的关系:一个有调节的中介模型

为探讨初中生羞怯、疏离感、班级心理环境和手机依赖的关系,采用羞怯量表、青少年疏离感量表、班级心理环境量表和手机依赖指数量表对山东省两所学校的1077名初一至初三年级的学生进行调查。结果显示：（1）羞怯显著正向预测初中生手机依赖;（2）疏离感在初中生羞怯与手机依赖之间起完全中介作用;（3）班级心理环境对中介效应的后半段路径起调节作用,高班级心理环境会缓解疏离感对手机依赖的影响,但在极高疏离感水平下,高班级心理环境反而会加剧个体的手机依赖水平。研究有助于了解羞怯对手机依赖的复杂影响机制,对预防以及减少初中生手机依赖具有一定的现实意义。     

青少年抑郁:基于社会支持的视角

青少年罹患抑郁的社会因素受到研究者们的密切关注,尤其是社会支持因素。本文首先总结了社会支持与青少年抑郁关系的内在机制,包括主效应机制和缓冲效应机制;其次论述了影响社会支持与青少年抑郁关系的多种因素,主要涉及来自于社会支持提供者、社会支持接受者和测量方法等方面的因素。社会支持提供者因素包括性别、数量和社会地位;社会支持接受者因素包括性别、年龄、个体内在特征、人格特征以及遗传;此外方法主要涉及社会支持与抑郁症的测量。最后提出了未来的研究方向,如测量方法的改进、元分析纵向研究的开展、线上支持的研究,为青少年抑郁的社会干预提供更多的研究视角。     

贝叶斯推理的三重加工心智模型

自二十世纪60年代Edwards首次用实验研究人类推理是否遵循贝叶斯规则以来,国内外贝叶斯推理研究取得了长足的发展,但也出现了一些困境:对影响贝叶斯推理的客体因素和主体因素研究未成体系,解释理论莫衷一是。未来的研究应该重新审视客体与主体的关系,系统整合和多角度分析影响贝叶斯推理的因素,尝试以三重加工心智模型解释人类贝叶斯推理行为,并对以往的解释理论进行融合,从而更好地揭示人类不确定性决策的本质。     

Should older people be considered a homogeneous group when interacting with level 3 automated vehicles?

Exploring the future mobility of older people is imperative for maintaining wellbeing and quality of life in an ageing society. The forthcoming level 3 automated vehicle may potentially benefit older people. In a level 3 automated vehicle, the driver can be completely disengaged from driving while, under some circumstances, being expected to take over the control occasionally. Existing research into older people and level 3 automated vehicles considers older people to be a homogeneous group, but it is not clear if different sub-groups of old people have different performance and perceptions when interacting with automated vehicles. To fill this research gap, a driving simulator investigation was conducted. We adopted a between-subjects experimental design with subgroup of old age as the independent variable. The differences in performance, behaviour, and perception towards level 3 automated vehicles between the younger old group (60–69 years old) and older old group (70 years old and over) was investigated. 15 subjects from the younger old group (mean age = 64.87 years, SD = 3.46 years) and 24 from the older old group (mean age = 75.13 years, SD = 3.35 years) participated in the study. The findings indicate that older people should not be regarded as a homogeneous group when interacting with automated vehicle. Compared to the younger old people, the older old people took over the control of the vehicle more slowly, and their takeover was less stable and more critical. However, both groups exhibited positive perceptions towards level 3 automation, and the of older old people’s perceptions were significantly more positive. This study demonstrated the importance of recognising older people as a heterogeneous group in terms of their performance, capabilities, needs and requirements when interacting with automated vehicles. This may have implications in the design of such systems and also understanding the market for autonomous mobility.     

直升机教养的内涵、影响和后效

直升机教养是父母对始成年期青少年普遍采用的一种教养方式,它是指父母给孩子过度的支持,较多地控制其行为,并不能给予孩子适合其年龄的自主权的教养方式。本文从直升机教养的概念辨析、影响因素和作用后效方面进行了系统梳理和整合分析,未来研究需要扩展研究对象和内容、精细探讨直升机教养的作用机制、重视我国始成年人的直升机教养,深入考察直升机教养与健康成长的因果关系。     

Poverty,affect and breaking the cycle: Implementing a ‘vulnerability unit’ in a white working-class community school

Schools serving communities experiencing poverty continue to be challenged as to how to best meet the needs of their pupils. This article documents how educators in one school in Wales developed and implemented a ‘vulnerability unit’ – called The Bridge – which centred on trusting relationships to improve the educational experience for primarily white working-class pupils. In the United Kingdom, the white working class remains the lowest performing socio-economic group. To make sense of the ‘emotional archive’ of the vulnerability unit and how subjects were constituted in this school space, I draw on theories of affect. The investigation considers affective relationships as not only integral to fostering inclusive practices but also closely aligned with physical and social spatiality within the community school. I argue The Bridge is a dynamic space which informs the participants' relationships with themselves and each other. With this in mind, the article contributes to research on the importance of affect and space to inclusive education and pastoral support.     

Does private education make nicer people? The influence of school type on social–emotional development

In a longitudinal sample from Britain, we tested if attending private, fee-charging schools rather than non-selective state schools benefitted children’s social–emotional development. State (N = 2,413) and private school children (N = 269) showed no differences in well-being across adolescence, but private school children reported fewer behaviour problems and greater peer victimisation over time than state schoolers. These results were independent of schools’ selection criteria, including family background, and prior academic and cognitive performance. At age 21, private and state school students differed marginally in social–emotional behaviours, such as self-control, volunteering, sexual conduct, and substance use. After considering schools’ selection criteria, only risk taking and age at having the first alcoholic drink differed between private and state school children, with the privately educated ones being less risk averse and drinking at younger ages than those attending state school. Our results suggest that private education adds little positive value to children’s social–emotional development.     

Exposure to Violence and Attitudes Towards Transitional Justice

Transitional justice has emerged to address victims' needs as a means of restoring relations broken by violence. Yet we know little about victims' attitudes towards different transitional justice mechanisms. Why do some victims prioritize retributive justice while others favor other forms of dealing with the violent past? What determines victims' attitudes towards transitional justice policies? To address these questions, we offer a new theoretical framework that draws upon recent insights from the field of evolutionary psychology and links both war exposure and postwar environments to transitional justice preferences. We argue that both past experiences of wartime violence and present‐day social interdependence with perpetrators impact transitional justice preferences, but in divergent ways (resulting in greater support for retributive vs. restorative justice measures, respectively). To test our framework, we rely upon a 2013 representative survey of 1,007 respondents focusing on general population attitudes towards transitional justice in Bosnia two decades after the implementation of the Dayton Accords. Specifically, we examine the impact of displacement, return to prewar homes, loss of property, loss of a loved one, physical injury, imprisonment, and torture on attitudes towards transitional justice. On the whole, our findings confirm our two main hypotheses: Exposure to direct violence and losses is associated with more support for retributive justice measures, while greater present‐day interdependence with perpetrators is associated with more support for restorative justice measures. While acknowledging the legacy of wartime violence, we highlight the importance of the postwar context and institutional mechanisms that support victims in reconstructing their lives.