Nomic Universals and Particular Causal Relations: Which are Basic and Which are Derived?

Armstrong holds that a law of nature is a certain sort of structural universal which, in turn, fixes causal relations between particular states of affairs. His claim that these nomic structural universals explain causal relations commits him to saying that such universals are irreducible, not supervenient upon the particular causal relations they fix. However, Armstrong also wants to avoid Plato’s view that a universal can exist without being instantiated, a view which he regards as incompatible with naturalism. This construal of naturalism forces Armstrong to say that universals are abstractions from a certain class of particulars; they are abstractions from first-order states of affairs, to be more precise. It is here argued that these two tendencies in Armstrong cannot be reconciled: To say that universals are abstractions from first-order states of affairs is not compatible with saying that universals fix causal relations between particulars. Causal relations are themselves states of affairs of a sort, and Armstrong’s claim that a law is a kind of structural universal is best understood as the view that any given law logically supervenes on its corresponding causal relations. The result is an inconsistency, Armstrong having to say that laws do not supervene on particular causal relations while also being committed to the view that they do so supervene. The inconsistency is perhaps best resolved by denying that universals are abstractions from states of affairs.

Advances in Behaviorism: It's Not What It Used to Be

Behaviorism has changed over the past half century and its modern form is not familiar to many educators and other applied professionals. Put briefly, behaviorism has changed from the molecular and absolutist form of years past, when basic researchers, therapists and educators sought to modify isolated target behaviors. Modern behaviorism is relativistic and molar and the articles included in this issue are meant to illustrate this changed emphasis. The first article shows how the matching law has redefined the old law of effect and how that affects application. The second shows how relational frames provide a behavioral treatment of cognitive variables that dispels the stereotyped view of behavior modification. The third treats molar classes of behaviors as traits, and individual behaviors as states, applying that distinction to aspects of the relative frequencies of behaviors of children at home and at school. Finally, the last article shows specifically how behavioral methods have been (and are) applied to the behavior of autistic children, in a program that has been extremely successful over the past few years.     

领导数字思维: 概念界定与框架构建

不数字化就是等死, 数字化就是找死已成为数字化时代下众多企业面临的最大困境, 主要原因之一是组织内的领导者缺乏对数字化的基本认知及其底层逻辑的了解, 同时对数字化发展趋势的预判能力不足。因此, 充分认识领导数字思维是什么以及培养领导具备数字思维并发挥其效应显得至关重要。本研究将首先探讨领导数字思维的定义, 并辨析了其内涵维度。其次, 基于特质激活理论, 考察外在情境因素与内在自身因素的交互对领导数字思维的影响。最后, 结合社会信息加工理论, 探究领导数字思维对团队数字韧性的作用机制。本研究将推动领导数字思维的相关研究, 并为组织培养领导数字思维以及领导本人有意识地训练自身数字思维提供理论指导与方法引领。     

一种基于Q矩阵理论朴素的认知诊断方法

现有的认知诊断方法均是在复杂的统计测量学知识基础上构建的, 需要经过大量的运算才可实现对被试的诊断分类。这使得相关研究者及一线教师在理解和运用某一认知诊断方法时困难重重。相比之下, 孙佳楠、张淑梅、辛涛和包钰(2011)提出的广义距离判别法(GDD)较其他认知诊断方法更简单易用且分类准确率高。本研究在改进的Q矩阵理论(丁树良, 祝玉芳, 林海菁, 蔡艳, 2009; 丁树良, 杨淑群, 汪文义, 2010)的基础上, 借鉴GDD的思路, 提出一种无需进行参数估计的朴素的认知诊断方法, 即海明距离判别法(HDD)。根据判别方式的不同将其分为R方法和B方法。采用Monte Carlo模拟的研究方法, 以模式判准率(PMR)和属性平均判准率(AAMR)作为衡量被试知识状态分类准确率的指标, 与GDD进行比较。结果表明, HDD具有更简便的操作步骤和更好的分类准确率。     

The phenonenological idealism controversy in light of possible worlds semantics

In the paper there is presented the semantic interpretation of idealism/realism controversy which is one of the most essential issues in Ingarden’s phenomenological project of ontology. The procedure of semantic paraphrase which is contemporary developed by Woleński, is the main interpretative tool. In the central part of the paper, there is formulated the formal theory of the semantic framework underlying idealism/realism discourse. Finally, there are formulated some notes showing that intentional conception of negation may be used for defending various idealistic positions.

Psychic phenomena and early emotional states

This paper examines the relationship between severe early trauma and the development of psychic intuition. A case presentation with extensive dream work helps to illustrate this connection by exploring the psychological meaning of one patient's acute receptivity to unconscious communications. The paper includes a historical overview of Freud's attitudes toward occultism, as distinct from later psychoanalytic views, including those of Wilfred Bion. Many of Bion's views have more in common with Jung's perspective than with Freud's, with particular reference made to spiritual and religious differences. Bion clearly states that Freud and psychoanalysts have focused on phenomena, not on noumena, which Bion considers to be the essence of the psychoanalytic point of view.     

Synchronicity and the capacity to think: a clinical exploration

Synchronicity blurs the boundaries of psyche and physis. This invisible dance of mind and matter suggested to Jung an interconnection between physical and mental events reflecting a unified 'psychophysical space-time continuum'. His idea of exteriorization put forth the notion that unconscious thoughts can manifest themselves in the external world. I have related this to Bion's theory of thinking, where thoughts, which should be a prelude to action, become actions in themselves, projections of unthought thoughts. Through detailed clinical work with dreams I will explore the effects of early trauma on the development of the capacity to think, and the way in which synchronistic events relate to projections of early traumatic experiences which have not been 'mentalized'.     

Young children's use of statistical sampling evidence to infer the subjectivity of preferences

A crucial task in social interaction involves understanding subjective mental states. Here we report two experiments with toddlers exploring whether they can use statistical evidence to infer the subjective nature of preferences. We found that 2-year-olds were likely to interpret another person’s nonrandom sampling behavior as a cue for a preference different from their own. When there was no alternative in the population or if the sampling was random, 2-year-olds did not ascribe a preference and persisted in their initial beliefs that the person would share their own preference. We found similar but weaker patterns of responses in 16-month-olds. These results suggest that the ability to infer the subjectivity of preferences based on sampling information begins to emerge between 16 months and 2 years. Our findings provide some of the first evidence that from early in development, young children can use statistical evidence to make rational inferences about the social world.     

Coniunctio—in bodily and psychic modes: dissociation, devitalization and integration in a case of chronic fatigue syndrome

Three years of analytical psychotherapy with a professional woman in mid-life, suffering from chronic fatigue syndrome (CFS), is described. Gradual recovery merged into mid-life changes; marriage, along with a new balance of maternal and paternal imagos, enabled her to trust enough to become pregnant— coniunctio in the most primal bodily and psychic modes.
Her life-long, schizoid type pattern, 'the pendulum of closeness and isolation', with its extreme of psycho-physical collapse and devitalization, was replayed in therapy. The analyst's symbolic attitude is emphasized, containing the patient's initial affective explosion and validating the physicality of her condition. Mirroring and steady rhythmic attunement became a new, pre-verbal, source of trust—vitalization; differentiation and separation replaced defensive splitting and dissociation. Then the overwhelmingly powerful bodily/maternal could be counterbalanced by the masculine, and a transitional space emerged for symbolic work.
Both the regressive and the dynamic aspects of CFS are located in the earliest undifferentiated, archetypal, bodily/psychic modes, when the frustration of primary needs evokes the defences of the self. It is argued that our psychodynamic understanding can contribute to the stalemate in seeing chronic fatigue syndrome as either an organic illness or depression, and that a new linking of the somatic and psychic calls for a new professional collaboration.     

Cosmopolitanism and Global Justice

Philosophical attention to problems about global justice is flourishing in a way it has not in any time in memory. This paper considers some reasons for the rise of interest in the subject and reflects on some dilemmas about the meaning of the idea of the cosmopolitan in reasoning about social institutions, concentrating on the two principal dimensions of global justice, the economic and the political.Opening address of the Mini-Conference on Global Justice, American Philosophical Association Pacific Division, 2004 Annual Meeting, Pasadena, California, March 27, 2004. I am grateful for comments to Darrel Moellendorf and to my copanelists Michael Blake, Kristen Hessler, Jon Mandle, Mathias Risse and Leif Wenar.